*4:2 Both the Textus Receptus and the eclectic (‘critical’) text have ‘ye know’, with 25% of the Greek manuscripts, so almost all versions so read. I wonder if this has contributed to the use of this passage as a ‘litmus’ test for demonization in some quarters. A better procedure is to use the discernment the Holy Spirit gives us. If we are to test spirits, then they most certainly exist! In today's world we desperately need the gift of discerning spirits (plural).
†4:3 Some 6% of the Greek manuscripts omit “Christ” (as in NIV, NASB, LB, TEV, etc.).
‡4:3 Some 2.5% of the Greek manuscripts, of objectively inferior quality, omit “as having come in flesh” (as in NIV, NASB, LB, TEV, etc.).
§4:3 The “spirit” of antichrist, an expression of Satan himself, has been around for a long time, but in our day is becoming ever stronger.
*4:4 What is the antecedent of “them”? Presumably either the false prophets in verse one or the spirits of antichrist in verse two, or both. Well, the next verse seems to point to the false prophets.
†4:4 Jesus is greater than Satan.
‡4:6 Well now, this would make a good litmus test, but we had better be walking with God if we try to use it!
§4:7 Of course this refers to agape love, not emotional or physical love. The world knows nothing of agape love, and Satan represents the opposite.
*4:10 Oh praise God! Thank you, Jesus! The only adequate response is to live our lives for Him.
†4:15 There is a big difference between ‘profess’ and ‘confess’; to confess Jesus is to submit to Him.
‡4:17 This is an interesting concept; we may face the judgment with confidence, especially if our thoughts and actions have been oriented by agape love.
§4:17 An important statement—note that it is in this world, not the next. But who is the antecedent of “He”? Verse 13 mentions the Holy Spirit, while verse 14 mentions the Father and the Son, so perhaps it is God the Trinity. As the body of Christ we represent the triune God in this world. And we individually should reflect God's character in this world.
*4:18 So why do we fear? Usually fear is directly tied to our self-centeredness—it is because of what may happen to us that we are afraid. To the extent that we identify with the interests of God and His Kingdom, we will be less concerned about ourselves.
†4:19 Perhaps 2.5% of the Greek manuscripts, of objectively inferior quality, omit “Him” (as in NIV, NASB, LB, TEV, etc.).