11
1 Then the Spirit picked me up and took me to the eastern entrance of the Lord's Temple. Twenty-five men were gathered there at the entrance. I recognized among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. 2 The Lord told me, “Son of man, it's these men who are making evil plans and giving bad advice to the people in this city. 3 They're saying, ‘Is this the time for us to be building houses? The city is the cooking pot, and we are the meat inside it.’* The meaning of this verse is unclear. Literally it is, “not near to build houses. It (the city) the cooking pot, we the meat.” It may be that the first part is a negative reaction to Jeremiah's advice to build houses for an extended exile in Babylon (Jeremiah 29:5). Alternatively, some interpret the phrase to mean that soon it will be time to build houses in Jerusalem again—in other words the crisis will pass. As for the cooking pot analogy, some believe it may suggest that the people (the “meat”) are safe in Jerusalem (the “pot”). Others see this as an expression of fear, of becoming like meat being boiled in a pot. 4 So prophesy against them. Prophesy, son of man!”
5 The Spirit of the Lord came upon me and told me to say: This is what the Lord says: “People of Israel, that's what you're saying! I know what you're thinking inside! 6 You murder more and more people in this city. You've filled its streets with the dead!
7 So this is what the Lord God says: Those you've killed in this city are the meat, and the city is the pot; but I'm going to take you out of it. 8 You're afraid of being killed by the sword, so I will bring invaders with swords to attack you, declares the Lord God. 9 I'm going to take you out of the city and hand you over to foreigners, and I'm going to carry out my sentence against you. 10 You will be killed by the sword, and I will punish you right up to the borders of Israel. Then you will know that I am the Lord.
11 The city won't be like a pot for you, and you won't be the meat inside it either. I will punish you right up to the borders of Israel. 12 Then you will know that I am the Lord. For you didn't follow my rules and you didn't keep my laws. Instead you kept the laws of the nations around you.”
13 While I was prophesying, Pelatiah son of Benaiah died. I fell facedown on the ground and shouted loudly, “Lord God, are you going to completely destroy what's left of the people of Israel?”
14 A message from Lord came to me, saying, 15 “Son of man, your brothers, including your relatives, your fellow exiles, and all the other Israelites, are those the people of Jerusalem were referring to when they said, ‘They are far away from the Lord. This country was given to us and we are to own it.’† It seems that the people of Jerusalem were suggesting that not only were the exiles in Babylon far away from the Lord in terms of distance, but also in their relationship with him. They also seem to be suggesting that the exiles had broken their agreement with God because they were no longer permanently occupying and owning the country of Israel.
16 So tell them that this is what the Lord God says: Even though I sent them far away to live among the foreign nations, scattering them among the different countries, I have been taking care of them for a while in the countries where they went.
17 Tell them that this is what the Lord God says: I'm going to gather you from the other nations and bring you back from the countries where you've been scattered, and I will return the country of Israel to you.
18 When they come back, they are going to get rid of all its offensive idols and disgusting practices from the country. 19 I will give them single-minded commitment and a whole new spirit. I will take away their hard-hearted attitude and replace it with one that is loving. 20 This way they can follow my rules, keep my regulations, and do what I say. They will be my people, and I will be their God.
21 But for those who still choose to worship offensive idols and engage in disgusting practices, I will let them experience the consequences of their own actions, declares the Lord God.”
22 Then the cherubim opened their wings and took off, with the wheels alongside them, and with the glory of the God of Israel above them. 23 The glory of the Lord rose from inside the city and went over to the mountain to the east of the city.
24 In the vision given to me by the Spirit of God, the Spirit picked me up and carried me back to Babylonia to where the exiles were. After the vision left me, 25 I explained to the exiles everything the Lord had shown me.
*11:3 The meaning of this verse is unclear. Literally it is, “not near to build houses. It (the city) the cooking pot, we the meat.” It may be that the first part is a negative reaction to Jeremiah's advice to build houses for an extended exile in Babylon (Jeremiah 29:5). Alternatively, some interpret the phrase to mean that soon it will be time to build houses in Jerusalem again—in other words the crisis will pass. As for the cooking pot analogy, some believe it may suggest that the people (the “meat”) are safe in Jerusalem (the “pot”). Others see this as an expression of fear, of becoming like meat being boiled in a pot.
†11:15 It seems that the people of Jerusalem were suggesting that not only were the exiles in Babylon far away from the Lord in terms of distance, but also in their relationship with him. They also seem to be suggesting that the exiles had broken their agreement with God because they were no longer permanently occupying and owning the country of Israel.