ⅩⅣ
Ⅰ anantaraM vizrAmavArE yIzau pradhAnasya phirUzinO gRhE bhOktuM gatavati tE taM vIkSitum ArEbhirE|
Ⅱ tadA jalOdarI tasya sammukhE sthitaH|
Ⅲ tataH sa vyavasthApakAn phirUzinazca papraccha, vizrAmavArE svAsthyaM karttavyaM na vA? tatastE kimapi na pratyUcuH|
Ⅳ tadA sa taM rOgiNaM svasthaM kRtvA visasarja;
Ⅴ tAnuvAca ca yuSmAkaM kasyacid garddabhO vRSabhO vA cEd garttE patati tarhi vizrAmavArE tatkSaNaM sa kiM taM nOtthApayiSyati?
Ⅵ tatastE kathAyA EtasyAH kimapi prativaktuM na zEkuH|
Ⅶ aparanjca pradhAnasthAnamanOnItatvakaraNaM vilOkya sa nimantritAn EtadupadEzakathAM jagAda,
Ⅷ tvaM vivAhAdibhOjyESu nimantritaH san pradhAnasthAnE mOpAvEkSIH| tvattO gauravAnvitanimantritajana AyAtE
Ⅸ nimantrayitAgatya manuSyAyaitasmai sthAnaM dEhIti vAkyaM cEd vakSyati tarhi tvaM sagkucitO bhUtvA sthAna itarasmin upavESTum udyaMsyasi|
Ⅹ asmAt kAraNAdEva tvaM nimantritO gatvA'pradhAnasthAna upaviza, tatO nimantrayitAgatya vadiSyati, hE bandhO prOccasthAnaM gatvOpaviza, tathA sati bhOjanOpaviSTAnAM sakalAnAM sAkSAt tvaM mAnyO bhaviSyasi|
Ⅺ yaH kazcit svamunnamayati sa namayiSyatE, kintu yaH kazcit svaM namayati sa unnamayiSyatE|
Ⅻ tadA sa nimantrayitAraM janamapi jagAda, madhyAhnE rAtrau vA bhOjyE kRtE nijabandhugaNO vA bhrAtRृgaNO vA jnjAtigaNO vA dhanigaNO vA samIpavAsigaNO vA EtAn na nimantraya, tathA kRtE cEt tE tvAM nimantrayiSyanti, tarhi parizOdhO bhaviSyati|
ⅩⅢ kintu yadA bhEjyaM karOSi tadA daridrazuSkakarakhanjjAndhAn nimantraya,
ⅩⅣ tata AziSaM lapsyasE, tESu parizOdhaM karttumazaknuvatsu zmazAnAddhArmmikAnAmutthAnakAlE tvaM phalAM lapsyasE|
ⅩⅤ anantaraM tAM kathAM nizamya bhOjanOpaviSTaH kazcit kathayAmAsa, yO jana Izvarasya rAjyE bhOktuM lapsyatE saEva dhanyaH|
ⅩⅥ tataH sa uvAca, kazcit janO rAtrau bhEाjyaM kRtvA bahUn nimantrayAmAsa|
ⅩⅦ tatO bhOjanasamayE nimantritalOkAn AhvAtuM dAsadvArA kathayAmAsa, khadyadravyANi sarvvANi samAsAditAni santi, yUyamAgacchata|
ⅩⅧ kintu tE sarvva EkaikaM chalaM kRtvA kSamAM prArthayAnjcakrirE| prathamO janaH kathayAmAsa, kSEtramEkaM krItavAnahaM tadEva draSTuM mayA gantavyam, ataEva mAM kSantuM taM nivEdaya|
ⅩⅨ anyO janaH kathayAmAsa, dazavRSAnahaM krItavAn tAn parIkSituM yAmi tasmAdEva mAM kSantuM taM nivEdaya|
ⅩⅩ aparaH kathayAmAsa, vyUPhavAnahaM tasmAt kAraNAd yAtuM na zaknOmi|
ⅩⅪ pazcAt sa dAsO gatvA nijaprabhOH sAkSAt sarvvavRttAntaM nivEdayAmAsa, tatOsau gRhapatiH kupitvA svadAsaM vyAjahAra, tvaM satvaraM nagarasya sannivEzAn mArgAMzca gatvA daridrazuSkakarakhanjjAndhAn atrAnaya|
ⅩⅫ tatO dAsO'vadat, hE prabhO bhavata AjnjAnusArENAkriyata tathApi sthAnamasti|
ⅩⅩⅢ tadA prabhuH puna rdAsAyAkathayat, rAjapathAn vRkSamUlAni ca yAtvA madIyagRhapUraNArthaM lOkAnAgantuM pravarttaya|
ⅩⅩⅣ ahaM yuSmabhyaM kathayAmi, pUrvvanimantritAnamEkOpi mamAsya rAtribhOjyasyAsvAdaM na prApsyati|
ⅩⅩⅤ anantaraM bahuSu lOkESu yIzOH pazcAd vrajitESu satsu sa vyAghuTya tEbhyaH kathayAmAsa,
ⅩⅩⅥ yaH kazcin mama samIpam Agatya svasya mAtA pitA patnI santAnA bhrAtarO bhagimyO nijaprANAzca, EtEbhyaH sarvvEbhyO mayyadhikaM prEma na karOti, sa mama ziSyO bhavituM na zakSyati|
ⅩⅩⅦ yaH kazcit svIyaM kruzaM vahan mama pazcAnna gacchati, sOpi mama ziSyO bhavituM na zakSyati|
ⅩⅩⅧ durganirmmANE kativyayO bhaviSyati, tathA tasya samAptikaraNArthaM sampattirasti na vA, prathamamupavizya Etanna gaNayati, yuSmAkaM madhya EtAdRzaH kOsti?
ⅩⅩⅨ nOcEd bhittiM kRtvA zESE yadi samApayituM na zakSyati,
ⅩⅩⅩ tarhi mAnuSOyaM nicEtum Arabhata samApayituM nAzaknOt, iti vyAhRtya sarvvE tamupahasiSyanti|
ⅩⅩⅪ aparanjca bhinnabhUpatinA saha yuddhaM karttum udyamya dazasahasrANi sainyAni gRhItvA viMzatisahasrEH sainyaiH sahitasya samIpavAsinaH sammukhaM yAtuM zakSyAmi na vEti prathamaM upavizya na vicArayati EtAdRzO bhUmipatiH kaH?
ⅩⅩⅫ yadi na zaknOti tarhi ripAvatidUrE tiSThati sati nijadUtaM prESya sandhiM karttuM prArthayEta|
ⅩⅩⅩⅢ tadvad yuSmAkaM madhyE yaH kazcin madarthaM sarvvasvaM hAtuM na zaknOti sa mama ziSyO bhavituM na zakSyati|
ⅩⅩⅩⅣ lavaNam uttamam iti satyaM, kintu yadi lavaNasya lavaNatvam apagacchati tarhi tat kathaM svAduyuktaM bhaviSyati?
ⅩⅩⅩⅤ tada bhUmyartham AlavAlarAzyarthamapi bhadraM na bhavati; lOkAstad bahiH kSipanti|yasya zrOtuM zrOtrE staH sa zRNOtu|