(9) Zarephath--the Sarepta of the LXX. and of the New Testament (Luke 4:26). It is said by Josephus to have lain between Tyre and Sidon, and by St. Jerome to have been on the great coast-road. Hence it has been identified with a modern village, Surafend, in that position. The words, "which belongeth to Zidon," appear to be emphatic, marking the striking providence of God, which, when the land of Israel was apostate and unsafe, found for the prophet a refuge and a welcome in a heathen country, which was moreover the native place of his deadliest enemy.

Verse 9. - Arise, get thee to Zarephath [Cf. Obadiah 1:20. The name points to furnaces or workshops for the refining of metals, צָרַפ, liquavit. LXX. Σαρεπτὰ; cf. Luke 4:26. It is now represented by an insignificant village, Surafend, which, however, preserves the original name. It lies still, as no doubt it did then, on the high road between Tyre and Sidon, and on the shore. The prophet would thus be in the lion's den, in the very heart of the dominions of Ethbaal. See Porter, 2:397. Stanley (S. and P. p. 268) shows how the memory of this visit still lingers in the traditions of the neighbourhood], which belongeth to Zidon [Sidon is visible from a spot a quarter of an hour distant. "The dependence of Sarepta on Sidon is indicated in the inscriptions of Sennacherib, where it is mentioned as belonging to Luliya, king of Sidon," Rawlinson], and dwell there: behold, I have commanded a widow woman there to sustain thee [In considering these words the generally destitute condition of the widow of the East should be borne in mind (Acts 6:1; 1 Timothy 5:3-5, etc.) We gather from Luke 4:25, 26, that it was for her sake as well as his that the prophet was sent thither. Matthew 15:21-28 tells of another Syro-Phoenician woman.]

17:8-16 Many widows were in Israel in the days of Elias, and some, it is likely, would have bidden him welcome to their houses; yet he is sent to honour and bless with his presence a city of Sidon, a Gentile city, and so becomes the first prophet of the Gentiles. Jezebel was Elijah's greatest enemy; yet, to show her how powerless was her malice, God will find a hiding-place for him even in her own country. The person appointed to entertain Elijah is not one of the rich or great men of Sidon; but a poor widow woman, in want, and desolate, is made both able and willing to sustain him. It is God's way, and it is his glory, to make use of, and put honour upon, the weak and foolish things of the world. O woman, great was thy faith; one has not found the like, no not in Israel. She took the prophet's word, that she should not lose by it. Those who can venture upon the promise of God, will make no difficulty to expose and empty themselves in his service, by giving him his part first. Surely the increase of this widow's faith, so as to enable her thus readily to deny herself, and to depend upon the Divine promise, was as great a miracle in the kingdom of grace, as the increase of her meal and oil in the kingdom of providence. Happy are all who can thus, against hope, believe and obey in hope. One poor meal's meat this poor widow gave the prophet; in recompence of it, she and her son did eat above two years, in a time of famine. To have food from God's special favour, and in such good company as Elijah, made it more than doubly sweet. It is promised to those who trust in God, that they shall not be ashamed in evil time; in days of famine they shall be satisfied.Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there,.... This might be a trial of the prophet's faith, to be sent to dwell in a place belonging to the Zidonians, among whom Jezebel had an interest, being the daughter of their king, 1 Kings 16:31, the place is so called, to distinguish it from another Zarephath, Obadiah 1:20, Kimchi interprets it, near to Zidon, yet not as belonging to it, but of the land of Israel; though it rather seems to be a Gentile city; it is called, in Luke 4:26 Sarepta of Sidon; and also by Pliny (z); according to Josephus (a), it was not far either from Sidon or Tyre, and lay between them; it was three quarters of a mile from Sidon; and so Mr. Maundrell (b) speaks of it as in the way from Sidon to Tyre, and which is now called Sarphan; of which he says, the place shown us for this city consisted only of a few houses, on the tops of the mountains, within about half a mile from the sea; but it is more probable the principal part of the city stood below in the space between the hills and the sea, there being ruins still to be seen in that place of a considerable extent; and a traveller into those parts many years before him says (c), that he saw nothing of any building on the shore, but some small houses in the place where formerly the town of Sarepta did stand; and Bunting says (d), there are at this time but eight houses in all the town, though by the ruins it seems to have been in times past a very fair city; and another (e) observes, that it is about three miles from Berytus:

behold, I have commanded a widow woman there to sustain thee; not that this was declared to the woman, or that she had any orders from the Lord to support him; but that he had determined it in his mind, and would take care in his providence that he should be supplied by her: this was another trial of the prophet's faith, that he should be sent to a poor widow woman for his support, and she a Gentile; but he that had been so long fed by ravens, could have no reason to doubt of his being provided for in this way.

(z) Nat. Hist. l. 5. c. 19. (a) Ut supra. (Antiqu. l. 8. c. 13. sect. 2.) (b) Journey from Aleppo, &c. p. 48. (c) Rauwolff's Travels, par. 3. ch. 22. p. 326. (d) Ut supra. (Travels, &c. p. 205.) (e) Baumgarten. Peregrinatio, l. 3. c. 9. p. 126.