Verse 23. - And of Jezebel [Heb. to Jezebel. LXX. τῇ Ἰεζάβελ. But we cannot be sure that she also received a message of doom Elijah, as לְ: like אֶל after verbs of from speaking sometimes has the meaning of, concerning. Cf. Genesis 20:13; Psalm 3:3; Judges 9:54; 2 Kings 19:32. Moreover if the denunciation had been direct, it would have run, "The dogs shall eat thee," etc. See also ver. 27] also spake the Lord [Probably at the same time. Certainly by the same prophet (2 Kings 9:36). Elijah's words to Ahab appear to he only partially recorded (ib., ver. 26)], saying, The dogs shall eat Jezebel [see on 1 Kings 14:11] by the wall [חֵל. same word as חַיל, is used of the strength and defences of a town, sc. its fortifications, and especially of the ditch or moat before them. Cf. 2 Samuel 20:15. The LXX. render by προτείχισμα or περίτειχος, the Vulgate by antemurale. "There is always in Oriental towns a space outside the walls which lies uncultivated and which is naturally used for the deposit of refuse of every kind. Here the dogs prowl, and the kites and vultures find many a feast" (Rawlinson). In 2 Samuel 21:12 we find the bodies of Saul and Jonathan impaled in the open space (A.V. "street") of Bethshean. This heap of refuse - for such the place soon be-comes - is called in the Arabian Nights "the mounds" (Stanley)] of Jezreel. [Retribution should overtake her near the scene of her latest crime (2 Kings 9:36). By this the just judgment of God would be made the more conspicuous.

21:17-29 Blessed Paul complains that he was sold under sin, Ro 7:14, as a poor captive against his will; but Ahab was willing, he sold himself to sin; of choice, and as his own act and deed, he loved the dominion of sin. Jezebel his wife stirred him up to do wickedly. Ahab is reproved, and his sin set before his eyes, by Elijah. That man's condition is very miserable, who has made the word of God his enemy; and very desperate, who reckons the ministers of that word his enemies, because they tell him the truth. Ahab put on the garb and guise of a penitent, yet his heart was unhumbled and unchanged. Ahab's repentance was only what might be seen of men; it was outward only. Let this encourage all that truly repent, and unfeignedly believe the holy gospel, that if a pretending partial penitent shall go to his house reprieved, doubtless, a sincere believing penitent shall go to his house justified.And of Jezebel also spake the Lord,.... To Elijah, and by him:

saying, the dogs shall eat Jezebel by the wall of Jezreel or in the inheritance or portion of Jezreel, as the Targum; Jarchi interprets it, the valley of Jezreel; the fulfilment of this see in 2 Kings 9:30.