(21) I have played the fool.--There seems something more in these words of Saul than sorrow for the past. He seems to blame himself here, as the Dean of Canterbury well suggests, for putting himself again in David's power through overweening confidence in his own strength. He reproaches himself with the unguarded state of his camp, but he pledges himself to do no harm to David for the future. He even begs that he will return to his court. But in these words, and also in his blessing of David (1Samuel 26:25), there is a ring of falseness; and this was evidently the impression made on the outlaw, for he not only silently declined the royal overtures, but almost immediately removed from the dominions of Saul altogether, feeling that for him and his there was no longer any hope of security in the land of Israel so long as his foe, King Saul, lived.

Here the two whom Samuel had anointed as kings--the king who has forfeited his crown, and the king of the golden future--parted for ever. They never looked on each other's faces again; not even when the great warrior Saul by dead was his former friend able to take a farewell look at the face he once loved so well. The kindest services his faithful subjects of Jabesh Gilead could show to their king's dishonoured remains, for which they had risked their lives, was at once, with all solemnity and mourning, to burn the disfigured body, and to draw a veil of flame over the mutilated corpse of Saul.

Verse 21. - I have sinned. Saul's answer here is very different from that in 1 Samuel 24:17-21, where the main idea was wonder that David should with such magnanimity spare the life of an enemy so manifestly delivered into his hand. Here a sense of vexation seems uppermost, and of annoyance, not merely because his purpose was frustrated, but because his own military arrangements had been so unsoldierlike. I have played the fool. His first enterprise had ended in placing his life in David's power, and it was folly indeed a second time to repeat the attempt. But though the words of Saul convey the idea rather of vexation with himself than of sorrow for his maliciousness, yet in one point there is a sign of better things. He bids David return, evidently with reference to the grief expressed with such genuine feeling by David at being driven away from Jehovah's land. It was of course impossible, as Saul had given David's wife to another, and David had himself married two other women, but at least it expressed a right and kindly feeling.

26:21-25 Saul repeated his good words and good wishes. But he showed no evidence of true repentance towards God. David and Saul parted to meet no more. No reconciliation among men is firm, which is not founded in an cemented by peace with God through Jesus Christ. In sinning against God, men play the fool, and err exceedingly. Many obtain a passing view of these truths, who hate and close their eyes against the light. Fair professions do not entitle those to confidence who have long sinned against the light, yet the confessions of obstinate sinners may satisfy us that we are in the right way, and encourage us to persevere, expecting our recompence from the Lord alone.Then said Saul, I have sinned,.... Which is more than he acknowledged before, and yet, it is to be feared he had no true sense of his sin, and real repentance for it; but, like Pharaoh, his guilty conscience for the present forced this confession from him; see Exodus 9:27,

return, my son David: meaning to his own house, or rather to his palace, since he had disposed of his wife to another man:

for I will no more do thee harm: or seek to do it by pursuing him from place to place, as he had done, which had given him a great deal of trouble and fatigue:

because my soul was precious in thine eyes this day; and therefore spared, when he could have taken it away; which showed that his life was dear to him, of great worth and value in his account; and therefore he would neither take it away himself, nor suffer another to do it:

behold, I have played the fool, and erred exceedingly: in seeking after his life, and pursuing him again, when he had such a convincing proof of his sincerity and faithfulness, and of his cordial affection for him, when he only cut off the skirts of his garment in the cave, and spared his life.