(16) One stick . . . another stick.--These are not rods, as in Numbers 17:6-9, although Ezekiel may have had that event in mind; the word here is an entirely different one, and means simply a piece of wood. The two pieces were, no doubt, so shaped that being firmly held together they would appear as one.

For Judah, and for the children of Israel his companions.--The object is to represent by the two pieces of wood the two kingdoms. It would be insufficient, therefore, to mention Judah only; for with him Benjamin had been always associated, and also considerable fragments of the other tribes (2Chronicles 11:16; 2Chronicles 15:9). After the fall of the northern kingdom, individual members of the ten tribes who had not been carried into captivity joined themselves more or less completely to the kingdom of Judah (2Chronicles 30:11-18; 2Chronicles 31:1).

For Joseph, the stick of Ephraim.--Joseph, as including the two great tribes of Ephraim and Manasseh, is put for the whole of the ten tribes, and Ephraim is specified as being the leading tribe, and this makes necessary the addition, "and all the house of Israel his companions," to show that the whole northern kingdom is included. The word for, in italics, should be omitted.

Verse 16. - Take thee one stick, and write. The symbolic action thus prescribed to the prophet was manifestly based on the well-known historical fact that the tribes of Israel, in Mosaic times, had been represented by a rod, on which was inscribed the name of the tribe (Numbers 17:2); but whether the stick Ezekiel was instructed to take was a staff, ῤάβδος (LXX., Hirernick, Hitzig, Kliefoth, and Smend), or a block (Ewald), or simply a piece (Keil, Schroder) of wood on which a few words might be traced, cannot be decided. On the first stick the prophet was directed to write, For Judah, and the house of his companions; i.e. for the southern kingdom and those of the northern tribes who adhered to it, as e.g., Benjamin, Levi, and part of Simeon, with those devout Jehovah-worshippers who from time to time emigrated from other tribes and settled in the land of Judah (2 Chronicles 11:12-16; 2 Chronicles 15:9; 2 Chronicles 30:11, 18, 31; 31:1; though by Wellhausen, Smend, and others, such passages are pronounced unhistorical). On the second stick also the prophet was directed to write; but whether For Joseph, the stick of Ephraim and for (or, of) all the house of Israel his companions (Authorized and Revised Versions), or "For Joseph and the whole house of Israel" (Keil), or simply "For Joseph" (Ewald, Havernick, Smend), cannot be determined. Each interpretation can be supported by quite reasonable considerations. For the first may be pleaded that it best accords with the natural sense of the text; for the second, that the phrase, the stick of Ephraim, appears to be explanatory of and in opposition to "For Joseph;" for the third, that all the house of Israel stands, like "Ephraim," under the regimen of "stick." The introduction of Joseph as the representative of the northern kingdom rests, not on the fact that Joseph's was the most honorable name among the ten tribes (Havernick), but on the circumstance that the tribe of Joseph, as represented by Ephraim and Manasseh, constituted the main body of the northern kingdom. The addition of Ephraim's name is best accounted for by remembering that in his hand lay the hegemony of the kingdom. "All the house of Israel his companions" signified the rest of the ten tribes. That the two sticks, when joined together in the prophet's hand, were to become one cannot signify that they were then and there to be miraculously united.

37:15-28 This emblem was to show the people, that the Lord would unite Judah and Israel. Christ is the true David, Israel's King of old; and those whom he makes willing in the day of his power, he makes to walk in his judgments, and to keep his statutes. Events yet to come will further explain this prophecy. Nothing has more hindered the success of the gospel than divisions. Let us study to keep the unity of the Spirit in the bond of peace; let us seek for Divine grace to keep us from detestable things; and let us pray that all nations may be obedient and happy subjects of the Son of David, that the Lord may be our God, and we may be his people for evermore.Moreover, thou son of man, take thee one stick,.... Or "wood" (a); a stick of wood; or table, as the Targum; a board or plank. The Septuagint version renders it a "rod"; and so the Arabic; an emblem of a kingdom or government, as this was:

and write upon it; the following words:

for Judah, and the children of Israel his companions; for the tribe of Judah, and the tribe of Benjamin, which adhered together, and as many of the other tribes which joined them; the godly and religious of the rest of the tribes, who could not give into the idolatry of Jeroboam:

then take another stick; like the former:

and write upon it; these words:

for Joseph, the stick of Ephraim, and for all the house of Israel his companions; for the tribe of Ephraim, and the other nine tribes, which together made up one kingdom. It should be observed, that in the times of Rehoboam, the son of Solomon, there was a division in the kingdom of Israel; ten tribes revolted from him, and only the two whole tribes of Judah and Benjamin continued with him; and from that time to the captivity, and even during that, as it seems, there were continual animosities and bickerings between the two kingdoms, on account both of their political and religious affairs, especially the latter; and an union between them this emblem is designed to signify, as will hereafter appear. Jeroboam, the first king of the ten tribes, was of the tribe of Ephraim; and Samaria, the metropolis of the kingdom, was in that tribe; hence Ephraim often stands for all the ten tribes, for the kingdom of Israel, as distinct from that of Judah. Writing words on sticks or rods seems to be in allusion to what was done Numbers 17:2.

(a) "lignum unuin", V. L. Pagninus, Montanus, &c.