Verse 14. - Then said I, Ah, Lord God! etc. The formula is, curiously enough, equally characteristic of Ezekiel (Ezekiel 9:8; Ezekiel 11:13; Ezekiel 20:49) and of his teacher and contemporary (Jeremiah 1:6; Jeremiah 4:10; Jeremiah 14:13; Jeremiah 32:17). The Vulgate represents it by A, a, a. His plea, which reminds us at once of Daniel 1:8 and Acts 10:14, is that he has kept himself free from all ceremonial pollution connected with food. And is he, a priest too, to do this? That be far from him! Anything but that! The kinds of defilement of which he speaks are noted in Exodus 22:31; Leviticus 7:24; Leviticus 11:39, 40; Leviticus 17:15. The "abominable things" may refer either to the unclean meats catalogued in Deuteronomy 14:3-21 (as e.g. in Isaiah 65:4), or as in the controversy of the apostolic age (Acts 15; 1 Corinthians 8:1; Revelation 2:20), to eating any flesh that had been offered in sacrifice to idols. The prophet's passionate appeal is characteristic of the extent to which his character had been influenced by the newly discovered Law of the Lord (2 Kings 22; 2 Chronicles 34.), i.e. probably by the Book of Deuteronomy.

4:9-17 The bread which was Ezekiel's support, was to be made of coarse grain and pulse mixed together, seldom used except in times of urgent scarcity, and of this he was only to take a small quantity. Thus was figured the extremity to which the Jews were to be reduced during the siege and captivity. Ezekiel does not plead, Lord, from my youth I have been brought up delicately, and never used to any thing like this; but that he had been brought up conscientiously, and never had eaten any thing forbidden by the law. It will be comfortable when we are brought to suffer hardships, if our hearts can witness that we have always been careful to keep even from the appearance of evil. See what woful work sin makes, and acknowledge the righteousness of God herein. Their plenty having been abused to luxury and excess, they were justly punished by famine. When men serve not God with cheerfulness in the abundance of all things, God will make them serve their enemies in the want of all things.Then said I, ah, Lord God!.... The interjection "ah" is expressive of sighing and groaning, as Jarchi; or of deprecation, as the Targum, which paraphrases it,

""and I said", receive my prayer, O Lord God:''

behold, my soul hath not been polluted; not meaning that his soul had not been polluted with sin, or with an evil thought, as Kimchi interprets it; but by his soul he means the inward part of his body, his stomach and belly; which had not been defiled by taking in meats which were unclean by the law, as follows:

for from my youth up, even till now, have I not eaten of that which dieth of itself, or is torn in pieces; these were forbidden to be eaten by the law; and such that did were defiled, and obliged to bathing in water, Leviticus 17:15; and from those the priests more especially were careful to abstain, as Kimchi observes; and such an one was the prophet; see Acts 10:14;

neither came there abominable flesh into my mouth; corrupt or, putrefied, or whatsoever was unclean by law, as swine's flesh, or any other. The argument is, that since he had never eaten of anything forbidden by the law of God, he could by no means think of eating that which was abhorrent to nature; as bread baked with men's dung was.