(3) Brought me through the waters.--The point from which the measurement began is not distinctly mentioned, but is to be assumed as from their source, the threshold of the house. The prophet is "brought through the waters" to impress upon him a vivid sense of their size and depth, and this is repeated at each 1,000 cubits until the waters become impassable.

Verse 3. - Having emerged from the corner of the east outer gate in drops, the stream, which had not swollen in its passage across the outer court and under the temple wall, speedily exhibited a miraculous increase in depth, and therefore in volume. Having advanced eastward along the course of the stream an accurately measured distance of a thousand cubits (about one-third of a mile), the prophet's guide brought, or caused him to pass, through the waters, when he found that they were to the ankles; or, were waters of the ankles, as the Chaldee, Syriac, Vulgate, Keil, Kliefoth, Ewald, and Smend translate, rather than "water of the foot-soles," as Gesenius and Havernick render, meaning," water that hitherto had only been deep enough to wet the soles." The ὕδωρ ἀφέσεως, or "water of vanishing," of the LXX,, is based on the idea of "failing," "ceasing," "coming to an end," which appears to be the root-conception of (see Genesis 47:15, 16; Psalm 77:9; Isaiah 16:4).

47:1-23 These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Ro 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.And when the man that had the line in his hand,.... The same as in Ezekiel 40:3 and is no other than Christ, who appeared in a human form to the prophet; and who hitherto had only made use of the measuring reed in taking the dimensions of the house, and what appertained to it; but now he uses the line of flax he had in his hand, in measuring the waters as they ran; by which line is meant the Scriptures, the word of God, by which all doctrines are to be measured: this is the rule that both preachers and hearers are to go by; and, as by the direction of this person the waters flowed where he would have them, so the doctrines of the Gospel are preached by the order of Christ where he pleases; see Luke 24:47, and these move in a direct line, as those waters did; error is crooked, and has its windings and turnings; but truth is straight and even; all the words of Wisdom are right, and there is nothing froward, perverse, or crooked in them, Proverbs 8:8,

went forth eastward; which was the course the waters took by his direction; the Gospel was first spread in the eastern part of the world, in Asia, where many churches were planted by it; it has been since in the south, in Africa, particularly in the times of Austin, when these waters, the doctrines of grace, flowed largely; and they have been since in the north and west, in Europe, in our northern climes; all which perhaps may be signified by the right side, or south side, by which these waters flowed, and by the prophet's going to the north gate, and about, to see them; but in the latter day they will move eastward again, when the kings of the east and their kingdoms shall become Christ's; see Revelation 16:12,

he measured a thousand cubits; or, "a thousand by the cubit (d)"; the Targum is,

"a thousand cubits by the cubit;''

with his line from the eastern gate of the house, at the right side of which the waters ran out; this was about half a mile:

and he brought me through the waters: not the thousand cubits he had measured; but when he came to the end of them, he made the prophet to cross the waters, to go through them across, that he might observe the depth of them:

and the waters were to the ankles; were ankle deep, a few inches: or, "to the soles"; for, as R. Jonah thinks, may be additional; and in the Syriac language, signifies a part of the hand, Daniel 5:5, and, applied to the feet, designs the soles of them; and then the sense is, the waters were so shallow, that they only covered the soles of the feet: this may signify the ministry of John the Baptist, who, though greater than the prophets, yet the least in the kingdom of heaven was greater than he; and of the disciples of Christ, before the effusion of the Spirit: or may design the more easy doctrines of the Gospel; those waters which Christ's lambs may wade in; that milk which new born babes desire, and are fed with; those plain truths of the word, which those of the weakest capacity are able to take in, receive, and embrace; in the knowledge of which, though fools, they err not; such as salvation by Christ alone; justification by his righteousness; peace and pardon by his blood; which are so plain, as to be understood by every truly gracious soul, though of ever so mean a capacity: or it may intimate the small spread of the Gospel at first in Judea, Samaria, and Galilee.

(d) "mille in cubito", Vatablus, Pagninus, Montanus.