(3) He will make her wilderness like Eden.--Interesting as showing Isaiah's acquaintance with Genesis 1-3. (Comp. Ezekiel 31:9; Ezekiel 31:16; Ezekiel 36:35; Joel 2:3.) "Paradise" has already entered into the idea of future restoration (Revelation 2:7).

Verse 3. - The Lord shall comfort Zion (comp. Isaiah 40:1; Isaiah 49:3; Isaiah 51:12; Isaiah 52:9, etc.). Literally, the word used is has comforted; i.e. has so determined the matter in his counsels that it may be considered as already accomplished. Her waste places... her wilderness... her desert. Though Nebuchadnezzar "left of the poor of the land to be vinedressers and husbandmen" (2 Kings 25:12; Jeremiah 52:16), yet the population was not sufficient to maintain cultivation generally. Thus, much of Judaea, during the absence of the exiles, became a "wilderness" and a "desert" (see Ezekiel 36:34). Like Eden... like the garden of the Lord. The Prophet Joel compares Judaea before its desolation to "the garden of Eden" (Joel 2:3): and Ezekiel, like Isaiah, prophesies that it shall once more become "like the garden of Eden," when the exiles have returned to it (Ezekiel 37:35). With the last-named writer, Eden represents all that is glorious, not in nature only, but in art (Ezekiel 28:13; Ezekiel 31:8, 9, 16, 18). The voice of melody (comp. Isaiah 35:10, and infra, ver. 11). As music ceases out of the land in time of affliction (Isaiah 24:8), so when a "time of refreshing from the Lord" arrives, there is at once singing and "melody" (comp. Revelation 5:8; Revelation 14:2; Revelation 15:2).

51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.For the Lord shall comfort Zion,.... The church, by his Spirit, in the ministration of the word, and administration of ordinances; by the donation of the blessings of grace, and by the application of Gospel promises; by the discoveries of his love; by granting his gracious presence; by blessing his word; and by calling many souls, and adding them to his people: and in order to engage the church and people of God to believe God will do this, and that he can and will bless and increase them when in a low estate, the above instances of calling Abraham alone, and the blessing and increasing him, are produced:

he will comfort all her waste places; by rebuilding them, and restoring them to their former lustre and glory: the church may be said to be "waste" and desolate, and like "a wilderness" and "desert", as in the next clauses, when the doctrines of the Gospel are departed from, the ordinances of public worship are not attended to, and the discipline of it is not kept up; when there are great declensions among the Lord's people, in their faith, love, patience, forbearance, self-denial, spirituality, and heavenly mindedness; when divisions and animosities prevail among them; when there is a negligence in their lives and conversations; and there are but few instances of conversion, and a general unconcernedness about those things; but so it will not always be:

and he will make her wilderness like Eden, and her desert like the garden of the Lord; the church is a "garden", a small spot, in comparison of the world, distinguished and separated by the grace of God from others; in which are many precious souls, comparable to trees, herbs, and plants; and these do not grow up of themselves, but are planted there by the Lord; and much pains are taken by him, the husbandman, to cultivate this garden: for it is his, the garden of the Lord; it is of his planting; it is his property, and enclosed for his rise; it is an Eden, pleasantly situated on a fruitful hill, Christ Jesus, by the river of divine love; is full of pleasant plants, pleasant to the owner of the garden, and to the saints themselves; it becomes fruitful through the dews of divine grace, the rising of Christ, the sun of righteousness, and the blowing of the south wind, the blessed Spirit; and may be said to be in a very comfortable condition, when the word and ordinances are duly ministered; when the graces of the Spirit are in exercise, and many souls are converted: the consequence of which is,

joy and gladness shall be found therein, thanksgiving, and the voice of melody; for the pure preaching of the Gospel; the feast of fat things made in the holy mountain; the presence of God enjoyed; a lively exercise of grace in the saints; and many souls born again. The Targum is,

"joy and rejoicing shall be found in her; they that offer thanksgiving, and the voice of them that praise;''

all hearts filled with joy and gladness.