(9) The pride of Judah.--As the girdle was the part of the dress on which most ornamental work was commonly lavished, so that it was a common gift among princes and men of wealth (1Samuel 18:4; 2Samuel 18:11), it was the natural symbol of the outward glory of a kingdom. As Jeremiah was a priest, we may, perhaps, think of the embroidered girdle "for glory and for beauty "of the priestly dress (Exodus 28:40; Ezekiel 44:17).

13:1-11 It was usual with the prophets to teach by signs. And we have the explanation, ver. 9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.Thus saith the Lord, after this manner,.... As this girdle has been hid in Euphrates, and has been marred and rendered useless; so in like manner, and by such like means,

will I mar the pride of Judah, and the great pride of Jerusalem; or their glory, or excellency (t); that which they gloried in, and were proud of; their city which was burnt, and their temple which was destroyed by the Chaldeans; their king, princes, and nobles, who were carried captive into Babylon, by the river Euphrates, and stripped of all their grandeur, honour, and glory; and so the Targum,

"so will I corrupt the strength of the men of Judah, and the strength of the inhabitants of Jerusalem, which is much;''

and to which agrees the Syriac version, which renders it,

"the proud or haughty men of Judah, and the many haughty men of Jerusalem.''

(t) "excellentiam", Calvin, Piscator.