(8) Go ye up unto this feast.--This should be, rather, Go ye up unto the feast, with the stress on the pronoun "ye," and the article instead of the demonstrative "this."

I go not up yet unto this feast.--The "yet" is of doubtful authority, though it is found in some early MSS. and versions, and the more so because it removes an apparent difficulty. Without it, the words do not involve a change of purpose, and Porphyry's often-repeated charge of fickleness has no real ground. He is not going up unto the feast in the sense in which they intended--openly, with the usual caravan from Galilee. Another going up publicly, as they intended, and with an issue the dark presages of which now crowd upon Him, is present to His mind. "Ye, go ye up to the feast; I go not up to this feast." The verb is in the present, and its meaning does not exclude a going up afterwards. (See also Note on John 7:10.) They were then going; the caravan was preparing to start. I am not going up (now). The time is coming, but it has not yet fully come. (Comp. Note on Luke 9:51.)

Verse 8. - Go ye up to the feast. "Join the pilgrim bands. Take part in the ceremonial of sacrifice and lustration. Be there in good time for the booth building. You have no testimony to deliver against the corruption of the holiest service, the hollowness of the ritual thanksgiving." I go not yet unto this feast. The text as it here stands frees the language of our Lord from the charge of Porphyry, or proves that it was founded on false premisses; though the fact that the apparent refusal was so soon followed by a compliance makes it probable that the real point of the sentence rests not so much on the οὔπω as on the ταύτην ἑορτήν. Not as a pilgrim, not in triumphal procession, would he go to the Feast of Tabernacles. He reserved that solemn sacrificial act for a later occasion, He would suffer as the Paschal Lamb, not go to Jerusalem to assert the completion of its acceptable year, and to foment the self-satisfaction of its religious guides. This is not satisfactory, because there is no feast the special features of which seemed to furnish our Lord with more obvious illustrations of his own work and Person. Moreover, he did make his appearance in the midst of the feast. So Godet and Meyer accepted the οὐκ, and urge therefrom the fact that Jesus deliberately altered his intention, so soon as a new motive sufficiently strong presented itself. With the assistance of οὔπω, or with such an emphasis upon the present tense (ἀναβαίνω) as to make it equivalent to the introduction of a νῦν, the passage means. "I am not going up now." Chrysostom, Lucke, De Wette, see in this suggestion the solution of the problem and a preparation for what follows. The word ἐγγύς, "nigh" (ver. 2), may reasonably be interpreted with more latitude than is generally done. It might easily mean a date sufficiently near to be the topic of conversation in the family circle, even were it still a month before the celebration. The preparations may have been made, the pilgrims were beginning to assemble for their long journey, and the "not yet" and the emphasis on the present tense of ἀναβαίνω may easily have been conditioned by some of the special work which had still to be completed in Galilee on the way to Judaea and Persea. Because my season - my special opportunity - has not been yet fulfilled; or, fully come. Probably this clause points to the completion of the predestined hour of his consummation, of the baptism with which he should be baptized, the fire that he would kindle, the work which he would finish.

7:1-13 The brethren or kinsmen of Jesus were disgusted, when they found there was no prospect of worldly advantages from him. Ungodly men sometimes undertake to counsel those employed in the work of God; but they only advise what appears likely to promote present advantages. The people differed about his doctrine and miracles, while those who favoured him, dared not openly to avow their sentiments. Those who count the preachers of the gospel to be deceivers, speak out, while many who favour them, fear to get reproach by avowing regard for them.Go we up unto this feast,.... Suggesting, that he would not have them stay for him, or hinder themselves on his account: he encourages them to go up, and observe this festival; for the ceremonial law was not yet abolished; and though they were carnal men, and did not understand what it typified: and so unregenerate persons ought to attend on the outward means, as the hearing of the word, &c. though they do not understand it; it may be God may make use of it, for the enlightening of their minds; and blessed are they that wait at Wisdom's gates, and there find Christ, and life and salvation by him:

I go not up yet unto this feast; this clause, in one of Beza's copies, is wholly left out; and in some, the word "this" is not read; and in others it is read, "I go not up unto this feast"; leaving out the word "yet"; and so read the Vulgate Latin and Ethiopic versions; and the Persic version only, "I do not go up"; which occasioned Porphyry, that great enemy of Christianity, to reproach Christ, as guilty of inconstancy, or of an untruth, since he afterwards did go up: but in almost all the ancient copies the word is read; and so it is by Chrysostom and Nonnus; and to the same sense the Syriac and Arabic versions render it, "I do not go up now to this feast"; that is, just at that very time, that very day or hour: which is entirely consistent with what is afterwards said,

for my time is not yet full come; not to die, or to be glorified, but to go up to the feast.