(6) The law of truth--i.e., right instruction in the Law, and judgment in accordance with the Law, the reverse of which is "iniquity," or rather, perversion. Walked with me--i.e., had their conversation in heaven. (Philippians 3:20; comp. Zechariah 3:7; and Genesis 5:24, of Enoch.) In peace.--See on the preceding verse. Equity--i.e., integrity of life. And did turn. . . . iniquity.--Of this, says Pusey, "What a history of zeal for the glory of God and of the conversion of sinners in those of whom the world knows nothing, of whose working, but for the three words in the closing book of the Old Testament, we should have known nothing." Verse 6. - The law (teaching) of truth was in his mouth. All his teaching rested on those truths which were enshrined in the Divine Law (Deuteronomy 31:10-13; Deuteronomy 33:10). Iniquity; unfair decision. Neither false doctrine nor perverse judgment was found in him (Deuteronomy 17:8-10; Deuteronomy 19:17). Walked with me. Not only his teaching was true, but his life was pure and good; he was the friend of God, living as always in his presence, in peace and uprightness. So Enoch and Noah are said to have "walked with God" (Genesis 5:24; Genesis 6:9). Did turn many away from iniquity. The faithful discharge of duties and the holy life and teaching of the good priest led many sinners to repentance and amendment. 2:1-9 What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. It is a covenant of life and peace; it assures all believers of all happiness, both in this world and in that to come. It is an honour to God's servants to be employed as his messengers. The priest's lips should not keep knowledge from his people, but keep it for them. The people are all concerned to know the will of the Lord. We must not only consult the written word, but desire instruction and advice from God's messengers, in the affairs of our souls. Ministers must exert themselves to the utmost for the conversion of sinners; and even among those called Israelites, there are many to be turned from iniquity. Those ministers, and those only, are likely to turn men from sin, who preach sound doctrine, and live holy lives according to the Scripture. Many departed from this way; thus they misled the people. Such as walk with God in peace and righteousness, and turn others from sin, honour God; he will honour them, while those who despise him shall be lightly esteemed.The law of truth was in his mouth,.... The Gospel, the word and doctrine of truth; which comes from the God of truth; is concerning Christ the truth and men are guided into it by the Spirit of truth; it contains most glorious truths, and nothing but truth: and this was in the mouth of Christ, being put there by his Father, who gave him what he should say, and what he should speak; and which was preached by him in the most faithful manner, and so as it never was by any other, for which he was abundantly qualified:and iniquity was not found in his lips; there was none in his nature; nor in his heart; nor in his life; nor in his lips; none could be found there by men nor devils: there was no falsehood in his doctrines; no deceit in his promises; no dissimulation in his expressions of love to men; nothing vain, light, frothy, and unprofitable, dropped from him in common conversation; no reviling in return to his enemies; nor any impatient expressions or murmurings at the time of his sufferings and death, 1 Peter 2:22, he walked with me in peace and equity: he walked with God, he had communion with him; though he was sometimes left alone, he was not alone, God was with him; he was conformable to his will, and walked according to it, in obedience to his law, moral and ceremonial, and in the discharge of all religious duties: he walked with God "in peace", without quarrelling with any of his dispensations towards him; he did nothing to break the peace that subsisted between them, but always did the things which pleased his father, and had peace in what he did; and he walked with him in "equity", or righteousness, fulfilling his righteous law, and bringing in an everlasting righteousness: and did turn many away from iniquity; doctrinal and practical; which is to be understood, not of a bare reformation only in principle and practice, but of true real conversion; of which there were many instances under the ministry of his forerunner John the Baptist, and under his own ministry when in person on earth; and under the ministry of his apostles, attended with his Spirit and power, both in Judea, and in the Gentile world. |