Parallel Strong's Berean Study BibleAnd he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately. Young's Literal Translation this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and did more exactly expound to him the way of God, King James Bible And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto [them], and expounded unto him the way of God more perfectly. Greek Andτε (te) Conjunction Strong's 5037: And, both. A primary particle of connection or addition; both or also. he οὗτός (houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's 3778: This; he, she, it. began ἤρξατο (ērxato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's 756: To begin. Middle voice of archo; to commence. to speak boldly παρρησιάζεσθαι (parrēsiazesthai) Verb - Present Infinitive Middle or Passive Strong's 3955: To speak freely, boldly; To be confident. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue. συναγωγῇ (synagōgē) Noun - Dative Feminine Singular Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. [When] δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. Priscilla Πρίσκιλλα (Priskilla) Noun - Nominative Feminine Singular Strong's 4252: Diminutive of Priska; Priscilla, a Christian woman. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Aquila Ἀκύλας (Akylas) Noun - Nominative Masculine Singular Strong's 207: Probably for Latin aquila; Akulas, an Israelite. heard ἀκούσαντες (akousantes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. him, αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. they took him in προσελάβοντο (proselabonto) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's 4355: (a) I take to myself, (b) I take aside, (c) I welcome. From pros and lambano; to take to oneself, i.e. Use, lead, admit. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. explained ἐξέθεντο (exethento) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's 1620: From ek and tithemi; to expose; figuratively, to declare. to him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. way ὁδὸν (hodon) Noun - Accusative Feminine Singular Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. of τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. more accurately. ἀκριβέστερον (akribesteron) Adjective - Accusative Neuter Singular - Comparative Strong's 199: Carefully, exactly, strictly, distinctly. Adverb from the same as akribestatos; exactly. |
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