Parallel Strong's Berean Study BibleAnd the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! Young's Literal Translation And the disciples were astonished at his words, and Jesus again answering saith to them, ‘Children, how hard is it to those trusting on the riches to enter into the reign of God! King James Bible And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Greek Andδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. disciples μαθηταὶ (mathētai) Noun - Nominative Masculine Plural Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. were astonished ἐθαμβοῦντο (ethambounto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural Strong's 2284: I amaze; pass: I am amazed (almost terrified). From thambos; to stupefy, i.e. Astound. at ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. words. λόγοις (logois) Noun - Dative Masculine Plural Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. But δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. said λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. to them αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. again, πάλιν (palin) Adverb Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand. “Children, Τέκνα (Tekna) Noun - Vocative Neuter Plural Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child. how πῶς (pōs) Adverb Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! hard δύσκολόν (dyskolon) Adjective - Nominative Neuter Singular Strong's 1422: Difficult, hard; of persons: hard to please. From dus- and kolon; properly, fastidious about eating, i.e. impracticable. it is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. kingdom βασιλείαν (basileian) Noun - Accusative Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. of God! Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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