Parallel Strong's Berean Study BibleSo the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands. Young's Literal Translation Then question him do the Pharisees and the scribes, ‘Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?’ King James Bible Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? Greek SoΚαὶ (Kai) Conjunction Strong's 2532: And, even, also, namely. the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisees Φαρισαῖοι (Pharisaioi) Noun - Nominative Masculine Plural Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. scribes γραμματεῖς (grammateis) Noun - Nominative Masculine Plural Strong's 1122: From gramma. A writer, i.e. scribe or secretary. questioned ἐπερωτῶσιν (eperōtōsin) Verb - Present Indicative Active - 3rd Person Plural Strong's 1905: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek. [Jesus]: αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “Why Διὰ (Dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. {do} Your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. disciples μαθηταί (mathētai) Noun - Nominative Masculine Plural Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. live περιπατοῦσιν (peripatousin) Verb - Present Indicative Active - 3rd Person Plural Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow. according to κατὰ (kata) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tradition παράδοσιν (paradosin) Noun - Accusative Feminine Singular Strong's 3862: An instruction, tradition. From paradidomi; transmission, i.e. a precept; specially, the Jewish traditionary law. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. elders? πρεσβυτέρων (presbyterōn) Adjective - Genitive Masculine Plural Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'. Instead, ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. they eat ἐσθίουσιν (esthiousin) Verb - Present Indicative Active - 3rd Person Plural Strong's 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. with defiled κοιναῖς (koinais) Adjective - Dative Feminine Plural Strong's 2839: Probably from sun; common, i.e. shared by all or several, or profane. hands.” χερσὶν (chersin) Noun - Dative Feminine Plural Strong's 5495: A hand. |
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