
The Scroll of Mysteries: Cochin Hebrew Revelation
© copyright 2024 Janice F. Baca
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consonants serving as vowel sounds) as (limod) in Revelation 2:14, 15, & 24. Whereas in the
writings of John in 2 John 2:27 spells .
Additionally, in 2 John 2:27 the same word is spelled as: this word is
spelled similar to the John of Revelation with the mater lectionis in 2 John 1:9 as
Additionally, in 1
st
John 3:5, he includes the Hebrew marker of Aramaism spellings of the
word: -kaf Aramaism suffix in the word (amitecha,
The Scroll of Mysteries MS
Oo.1.16.2 in Cochin Hebrew Revelation 4:11, 5:9, and 6:4.
writings are spelled differently and according to their writing styles, each appears to be different
people. In fact, in 1
st
John contains an introductory line written above the paragraph number
written, "of Yahannis," and spelled as (Yahannis) and could be an insert as this is not part
of the text body. Then the author of Revelation introduces himself as which is also
pronounced as Yahannis but spell a little different than the writings of 1
st
, 2
nd
, 3
rd
John. Also, in
John 1:6, it says that there was a man sent from Elohim and introduced himself as (yohanan).
Therefore, it appears the Gospel of John, the 1st 2
nd
and 3
rd
John, and the John of Revelation all
appear to be different authors. But it should be noted that the Gospel of John has long been
contested as to its authorship as far back as c. 180 CE by Irenaeus.
In summary, the following writings contain some degree of Mishnaic Hebrew with
Aramaisms: Matthew, Mark, Luke, John, Acts, Revelation, Romans, Colossians, Ephesians, 1st &
2nd Corinthians, 1st & 2nd Thessalonians, Philippians, Galatians, James, 1
st
2
nd
3
rd
John, and
Hebrews.
The following writings do not appear to have Mishnaic Hebrew with Aramaisms: 1
st
2
nd
Timothy, Titus, Philemon, Jude.
Revelation Was Banned!
In c. 313 CE, Emperor Constantine issued the Edict of Milan, legalizing Christianity in the
Roman Empire.
13
Fifty years later, in the Council of Laodicea c. 363CE
14
with about 30 clerics
and bishops from Asia minor made 60 canons, or rules, that governed church procedures, beliefs,
and a list of the canon of scripture, among other things. Three canons of note are canons 29, 59,
and 60. Canons 59 and 60 reads as follows,
13
"In the Ecclesiastical History, the Panegyric on Constantine and the life of Constantine... the guiding idea of Eusebius is the
establishment of a Christian empire, of which Constantine was the chosen instrument" (J.B. Bury, editor, Gibbon's Decline and Fall
of the Roman Empire, vol. II, Appendix, p. 359).
14
Nicene and Post-Nicene Fathers, Second Series, Vol. 14. Philip Schaff and Henry Wace (eds). Buffalo, NY: Christian Literature
Publishing Co., (1900). "[N. B.— This Canon is of most questionable genuineness.]", retrieved 2011-10-06.