12
A visit to the third heaven
1 It is doubtless not profitable for me to boast; still, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or outside of it, I do not know, God knows. 3 Yes, I know such a man—whether in the body or outside of it, I do not know, God knows— 4 how he was caught up into Paradise* “Paradise” here evidently refers to Heaven. In Luke 23:43 it refers to the half of Hades (Sheol in the OT) that was reserved for the righteous dead. and heard inexpressible things, things that a man is not permitted to tell. 5 I can boast about someone like that, but not about myself, unless it be my weakness. 6 Now even if I wanted to go on boasting, I would not be stupid but speak the truth;† To exaggerate would be stupid. but I refrain, so that no one will think more of me than what he sees in me and hears from me.
The ‘thorn in the flesh’
7 Because of the incredible importance of the revelations, to keep me from feeling too important, there was given me a thorn in the flesh, a messenger of Satan‡ ‘Satan’ is Satan. Down through human history God has always used Satan, demons and evil men, both to punish evil and to restrain it (usually in those who are evil). Here God does so with Paul before the fact, that is, to forestall the sin. The procedure was sufficiently unusual that God actually explained to Paul why He did it. to beat on me—to keep me from feeling too important. 8 Concerning this thing I pleaded with the Lord three times that it might depart from me. 9 But He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more cheerfully about my weaknesses, so that Christ's power may take up residence upon me.§ That is what the Text says, ‘take up residence’. I would say that for most of us unusual manifestations of God's power are sporadic (if there are any at all)—if the power ‘takes up residence’, the manifestations should be a regular occurrence. The trouble is, there is evidently a considerable price in suffering that must be paid. 10 So then, I take pleasure in weaknesses,* Well, I must confess that I have not gotten there yet. in insults, in hardships, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong.
Apostolic signs were produced
11 I have been boasting foolishly, but you drove me to it. I ought to have been commended by you, because in nothing have I been inferior to the very best apostles, though I am nothing. 12 Truly the apostolic signs were produced among you with all perseverance, by signs and wonders and miracles. 13 Now in just what were you treated as inferior, compared to the other congregations, except that I myself did not burden you? Forgive me this wrong.† Yes, it probably was a ‘wrong’, because they were not taught how God's economy works. If Paul had taught them the content of chapter nine of this letter early on, a considerable portion of this letter would not have been necessary.
Still not burdening
14 Well now, I am ready to come to you a third time, and I will still not burden you, because I want you, not your things—children should not have to save up for parents, but parents for children. 15 So I will gladly spend and be spent for the sake of your souls, even if the more I love you the less I am loved. 16 ‘Ok, ok, I didn't burden you, but being crafty I took you by deception.’‡ In verse 16 Paul repeats a criticism that someone might falsely level at him. 17 Come now, did I actually take advantage of you by any of those whom I sent to you? 18 I urged Titus and sent the brother along—did Titus take any advantage of you? Did we not walk in the same spirit, in the same footprints?
A little veiled threatening
19 Do you still think that we are defending ourselves to you? It is before God we speak, in Christ; but all of it, dear ones, is with a view to your edification. 20 Yes, I am afraid that when I come I may not find you such as I wish, and you not find me such as you wish—may there be no strife, jealousies, outbursts of anger, factions, slanders, gossipings, conceits, disorders— 21 that when I come again my God may not humble me before you, and I will mourn for many who have previously sinned and not repented of the impurity and fornication and licentiousness which they practiced.§ There is only one definite article for the three nouns, and ‘which’ is singular, so the three are regarded as a single ‘package’. Unfortunately there have always been, and continue to be, those who go back to a sinful lifestyle, and stay there. Like Paul, about all we can do for such is ‘mourn’.

*12:4 “Paradise” here evidently refers to Heaven. In Luke 23:43 it refers to the half of Hades (Sheol in the OT) that was reserved for the righteous dead.

†12:6 To exaggerate would be stupid.

‡12:7 ‘Satan’ is Satan. Down through human history God has always used Satan, demons and evil men, both to punish evil and to restrain it (usually in those who are evil). Here God does so with Paul before the fact, that is, to forestall the sin. The procedure was sufficiently unusual that God actually explained to Paul why He did it.

§12:9 That is what the Text says, ‘take up residence’. I would say that for most of us unusual manifestations of God's power are sporadic (if there are any at all)—if the power ‘takes up residence’, the manifestations should be a regular occurrence. The trouble is, there is evidently a considerable price in suffering that must be paid.

*12:10 Well, I must confess that I have not gotten there yet.

†12:13 Yes, it probably was a ‘wrong’, because they were not taught how God's economy works. If Paul had taught them the content of chapter nine of this letter early on, a considerable portion of this letter would not have been necessary.

‡12:16 In verse 16 Paul repeats a criticism that someone might falsely level at him.

§12:21 There is only one definite article for the three nouns, and ‘which’ is singular, so the three are regarded as a single ‘package’. Unfortunately there have always been, and continue to be, those who go back to a sinful lifestyle, and stay there. Like Paul, about all we can do for such is ‘mourn’.

© 2016 Wilbur N. Pickering, ThM, PhD