Mark
1
1 Here is the beginning of the good news about Jesus Christ, the Son of God.
2 Just as the prophet Isaiah wrote, “I'm sending my messenger ahead of you to prepare your way. 3 A voice is calling in the desert, ‘Prepare the Lord's way! Make his paths straight.’ ”* See Malachi 3:1and Isaiah 40:3.
4 John came, baptizing in the desert, announcing a baptism of repentance† Repentance means a “change of mind,” but here also reflects the Old testament prophets' call to return to the Lord as his people and to renounce false religious ideas and evil practices. for the forgiveness of sins. 5 Everybody from the country of Judea and from Jerusalem went to him. They admitted their sins publicly and were baptized in the Jordan River.
6 John wore clothes made of camel hair, with a leather belt around his waist. He ate locusts‡ Most likely locust beans rather than the insect. and wild honey. 7 This is what he had to say: “After me someone is coming who is greater than I am. I'm not worthy to bend down and untie his sandals. 8 I baptized you in water but he will baptize you in the Holy Spirit.”
9 Then Jesus came from Nazareth in Galilee and was baptized by John in the Jordan River. 10 As Jesus came out of the water, he saw the heavens split apart and the Spirit like a dove descending upon§ Or “into.” him. 11 A voice from heaven said, “You are my son, the one I love. I am very pleased with you.”
12 Right after this the Spirit sent him away into the desert 13 where he was tempted by Satan for forty days. He was with the wild animals, and angels took care of him.
14 Later, after John was arrested, Jesus went to Galilee, announcing God's good news.
15 “The time predicted has come,” he said. “God's kingdom has arrived!* Even “God's rule has been inaugurated!” The kingdom is not to be seen as a territory in the usual sense, but God's kingship and rule being restored through the coming of Jesus. Note also that the verb tense indicates that the kingdom is not merely close, but that it has arrived in the person of Jesus. This adds urgency to the response of repentance. Repent and believe in the good news.”
16 As he was walking beside the Sea of Galilee, Jesus saw Simon and his brother Andrew throwing a net into the water, for they made their living by fishing. 17 “Come and follow me,” he told them, “and I will have you fishing for people.” 18 They left their nets at once and followed him.
19 He went a little farther and saw James and his brother John, the sons of Zebedee. They were in a boat mending their nets. 20 Immediately he called them to follow him,† Implied. and they left their father Zebedee in the boat with the hired workers, and followed Jesus.
21 They left for Capernaum, and on Sabbath Jesus went into the synagogue and taught there. 22 The people were amazed at his teaching, for he spoke with authority, unlike the religious teachers.‡ “Religious teachers” or “scribes.” These were more than “scribes” in the writing sense. These were men who had authority in interpreting Scripture and spent time instructing people in the requirements of the religious law.
23 Suddenly, right there in the synagogue, a man with an evil spirit started shouting out, 24 “Jesus of Nazareth, why are you bothering us? Have you come to destroy us? I know who you are! You're God's Holy One!”
25 Jesus interrupted the evil spirit, telling him, “Be quiet! Come out of him.”
26 The evil spirit screamed, threw the man into convulsions, and came out of him.
27 Everyone was amazed at what happened. “What is this?” they asked each other. “What is this new teaching that has such authority? Even evil spirits do what he tells them!” 28 News about him spread quickly throughout the whole region of Galilee.
29 Then they left the synagogue and went to the home of Simon and Andrew, along with James and John. 30 Simon's mother-in-law was sick in bed with a fever, so they told Jesus about her. 31 He went to her, took her by the hand, and helped her up. The fever immediately left her. Then she made them a meal.
32 After sunset that evening, those who were sick and demon-possessed were brought to Jesus. 33 The whole of the town gathered outside. 34 He healed many people who had various diseases, and threw out many demons. He did not permit the demons to speak, for they knew who he was.
35 Very early in the morning, while it was still dark, Jesus got up and went alone to a quiet place to pray. 36 Simon and the others went to search for him. 37 When they found him, they told him, “Everybody's looking for you.”
38 But Jesus replied, “We have to go to the other towns around here so that I can tell them the good news as well—for that's why I came.”
39 So he went all over Galilee, speaking in the synagogues and expelling demons.
40 A leper came to him asking for help. The man kneeled down before Jesus, saying, “Please, if you're willing, you can heal me!” 41 With compassion Jesus reached out and touched the man, and said, “I am willing. Be healed!”
42 The leprosy left him immediately, and he was healed. 43 Jesus sent him away with a strong warning. 44 “Make sure you don't tell anybody anything about this,” he told him. “Go to the priest and show yourself to him. Give the offering which is required by the law of Moses for such cleansing, so that people will have proof.”§ See Leviticus 14.
45 But the healed leper went out and told everyone what had happened. As a result Jesus could not openly go into the cities anymore, but had to stay out in the country where people came to him from everywhere around.
*1:3 See Malachi 3:1and Isaiah 40:3.
†1:4 Repentance means a “change of mind,” but here also reflects the Old testament prophets' call to return to the Lord as his people and to renounce false religious ideas and evil practices.
‡1:6 Most likely locust beans rather than the insect.
§1:10 Or “into.”
*1:15 Even “God's rule has been inaugurated!” The kingdom is not to be seen as a territory in the usual sense, but God's kingship and rule being restored through the coming of Jesus. Note also that the verb tense indicates that the kingdom is not merely close, but that it has arrived in the person of Jesus. This adds urgency to the response of repentance.
†1:20 Implied.
‡1:22 “Religious teachers” or “scribes.” These were more than “scribes” in the writing sense. These were men who had authority in interpreting Scripture and spent time instructing people in the requirements of the religious law.
§1:44 See Leviticus 14.