Romans.
14.
yO janO'dRPhavizvAsastaM yuSmAkaM sagginaM kuruta kintu sandEhavicArArthaM nahi| 
yatO niSiddhaM kimapi khAdyadravyaM nAsti, kasyacijjanasya pratyaya EtAdRzO vidyatE kintvadRPhavizvAsaH kazcidaparO janaH kEvalaM zAkaM bhugktaM| 
tarhi yO janaH sAdhAraNaM dravyaM bhugktE sa vizESadravyabhOktAraM nAvajAnIyAt tathA vizESadravyabhOktApi sAdhAraNadravyabhOktAraM dOSiNaM na kuryyAt, yasmAd Izvarastam agRhlAt| 
hE paradAsasya dUSayitastvaM kaH? nijaprabhOH samIpE tEna padasthEna padacyutEna vA bhavitavyaM sa ca padastha Eva bhaviSyati yata IzvarastaM padasthaM karttuM zaknOti| 
aparanjca kazcijjanO dinAd dinaM vizESaM manyatE kazcittuु sarvvANi dinAni samAnAni manyatE, EkaikO janaH svIyamanasi vivicya nizcinOtu| 
yO janaH kinjcana dinaM vizESaM manyatE sa prabhubhaktyA tan manyatE, yazca janaH kimapi dinaM vizESaM na manyatE sO'pi prabhubhaktyA tanna manyatE; aparanjca yaH sarvvANi bhakSyadravyANi bhugktE sa prabhubhaktayA tAni bhugktE yataH sa IzvaraM dhanyaM vakti, yazca na bhugktE sO'pi prabhubhaktyaiva na bhunjjAna IzvaraM dhanyaM brUtE| 
aparam asmAkaM kazcit nijanimittaM prANAn dhArayati nijanimittaM mriyatE vA tanna; 
kintu yadi vayaM prANAn dhArayAmastarhi prabhunimittaM dhArayAmaH, yadi ca prANAn tyajAmastarhyapi prabhunimittaM tyajAmaH, ataEva jIvanE maraNE vA vayaM prabhOrEvAsmahE| 
yatO jIvantO mRtAzcEtyubhayESAM lOkAnAM prabhutvaprAptyarthaM khrISTO mRta utthitaH punarjIvitazca| 
kintu tvaM nijaM bhrAtaraM kutO dUSayasi? tathA tvaM nijaM bhrAtaraM kutastucchaM jAnAsi? khrISTasya vicArasiMhAsanasya sammukhE sarvvairasmAbhirupasthAtavyaM; 
yAdRzaM likhitam AstE, parEzaH zapathaM kurvvan vAkyamEtat purAvadat| sarvvO janaH samIpE mE jAnupAtaM kariSyati| jihvaikaikA tathEzasya nighnatvaM svIkariSyati| 
ataEva IzvarasamIpE'smAkam EkaikajanEna nijA kathA kathayitavyA| 
itthaM sati vayam adyArabhya parasparaM na dUSayantaH svabhrAtu rvighnO vyAghAtO vA yanna jAyEta tAdRzImIhAM kurmmahE| 
kimapi vastu svabhAvatO nAzuci bhavatItyahaM jAnE tathA prabhunA yIzukhrISTEnApi nizcitaM jAnE, kintu yO janO yad dravyam apavitraM jAnItE tasya kRtE tad apavitram AstE| 
ataEva tava bhakSyadravyENa tava bhrAtA zOkAnvitO bhavati tarhi tvaM bhrAtaraM prati prEmnA nAcarasi| khrISTO yasya kRtE svaprANAn vyayitavAn tvaM nijEna bhakSyadravyENa taM na nAzaya| 
aparaM yuSmAkam uttamaM karmma ninditaM na bhavatu| 
bhakSyaM pEyanjcEzvararAjyasya sArO nahi, kintu puNyaM zAntizca pavitrENAtmanA jAta Anandazca| 
Etai ryO janaH khrISTaM sEvatE, sa EvEzvarasya tuSTikarO manuSyaizca sukhyAtaH| 
ataEva yEnAsmAkaM sarvvESAM parasparam aikyaM niSThA ca jAyatE tadEvAsmAbhi ryatitavyaM| 
bhakSyArtham Izvarasya karmmaNO hAniM mA janayata; sarvvaM vastu pavitramiti satyaM tathApi yO janO yad bhuktvA vighnaM labhatE tadarthaM tad bhadraM nahi| 
tava mAMsabhakSaNasurApAnAdibhiH kriyAbhi ryadi tava bhrAtuH pAdaskhalanaM vighnO vA cAnjcalyaM vA jAyatE tarhi tadbhOjanapAnayOstyAgO bhadraH| 
yadi tava pratyayastiSThati tarhIzvarasya gOcarE svAntarE taM gOpaya; yO janaH svamatEna svaM dOSiNaM na karOti sa Eva dhanyaH| 
kintu yaH kazcit saMzayya bhugktE'rthAt na pratItya bhugktE, sa EvAvazyaM daNPArhO bhaviSyati, yatO yat pratyayajaM nahi tadEva pApamayaM bhavati|