Mark.
9.
atha sa tAnavAdIt yuSmabhyamahaM yathArthaM kathayAmi, IzvararAjyaM parAkrameNopasthitaM na dRSTvA mRtyuM nAsvAdiSyante, atra daNDAyamAnAnAM madhyepi tAdRzA lokAH santi| 
atha SaDdinebhyaH paraM yIzuH pitaraM yAkUbaM yohanaJca gRhItvA gireruccasya nirjanasthAnaM gatvA teSAM pratyakSe mUrtyantaraM dadhAra| 
tatastasya paridheyam IdRzam ujjvalahimapANaDaraM jAtaM yad jagati kopi rajako na tAdRk pANaDaraM karttAM zaknoti| 
aparaJca eliyo mUsAzca tebhyo darzanaM dattvA yIzunA saha kathanaM karttumArebhAte| 
tadA pitaro yIzumavAdIt he guro'smAkamatra sthitiruttamA, tataeva vayaM tvatkRte ekAM mUsAkRte ekAm eliyakRte caikAM, etAstisraH kuTI rnirmmAma| 
kintu sa yaduktavAn tat svayaM na bubudhe tataH sarvve bibhayAJcakruH| 
etarhi payodastAn chAdayAmAsa, mamayAM priyaH putraH kathAsu tasya manAMsi nivezayateti nabhovANI tanmedyAnniryayau| 
atha haThAtte caturdizo dRSTvA yIzuM vinA svaiH sahitaM kamapi na dadRzuH| 
tataH paraM gireravarohaNakAle sa tAn gADham dUtyAdideza yAvannarasUnoH zmazAnAdutthAnaM na bhavati, tAvat darzanasyAsya vArttA yuSmAbhiH kasmaicidapi na vaktavyA| 
tadA zmazAnAdutthAnasya kobhiprAya iti vicAryya te tadvAkyaM sveSu gopAyAJcakrire| 
atha te yIzuM papracchuH prathamata eliyenAgantavyam iti vAkyaM kuta upAdhyAyA AhuH? 
tadA sa pratyuvAca , eliyaH prathamametya sarvvakAryyANi sAdhayiSyati; naraputre ca lipi ryathAste tathaiva sopi bahuduHkhaM prApyAvajJAsyate| 
kintvahaM yuSmAn vadAmi , eliyArthe lipi ryathAste tathaiva sa etya yayau, lokA: svecchAnurUpaM tamabhivyavaharanti sma| 
anantaraM sa ziSyasamIpametya teSAM catuHpArzve taiH saha bahujanAn vivadamAnAn adhyApakAMzca dRSTavAn; 
kintu sarvvalokAstaM dRSTvaiva camatkRtya tadAsannaM dhAvantastaM praNemuH| 
tadA yIzuradhyApakAnaprAkSId etaiH saha yUyaM kiM vivadadhve? 
tato lokAnAM kazcidekaH pratyavAdIt he guro mama sUnuM mUkaM bhUtadhRtaJca bhavadAsannam AnayaM| 
yadAsau bhUtastamAkramate tadaiva pAtasati tathA sa pheNAyate, dantairdantAn gharSati kSINo bhavati ca; tato hetostaM bhUtaM tyAjayituM bhavacchiSyAn niveditavAn kintu te na zekuH| 
tadA sa tamavAdIt, re avizvAsinaH santAnA yuSmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AcArAn sahiSye? taM madAsannamAnayata| 
tatastatsannidhiM sa AnIyata kintu taM dRSTvaiva bhUto bAlakaM dhRtavAn; sa ca bhUmau patitvA pheNAyamAno luloTha| 
tadA sa tatpitaraM papraccha, asyedRzI dazA kati dinAni bhUtA? tataH sovAdIt bAlyakAlAt| 
bhUtoyaM taM nAzayituM bahuvArAn vahnau jale ca nyakSipat kintu yadi bhavAna kimapi karttAM zaknoti tarhi dayAM kRtvAsmAn upakarotu| 
tadA yIzustamavadat yadi pratyetuM zaknoSi tarhi pratyayine janAya sarvvaM sAdhyam| 
tatastatkSaNaM tadbAlakasya pitA proccai rUvan sAzrunetraH provAca, prabho pratyemi mamApratyayaM pratikuru| 
atha yIzu rlokasaGghaM dhAvitvAyAntaM dRSTvA tamapUtabhUtaM tarjayitvA jagAda, re badhira mUka bhUta tvametasmAd bahirbhava punaH kadApi mAzrayainaM tvAmaham ityAdizAmi| 
tadA sa bhUtazcItzabdaM kRtvA tamApIDya bahirjajAma, tato bAlako mRtakalpo babhUva tasmAdayaM mRta_ityaneke kathayAmAsuH| 
kintu karaM dhRtvA yIzunotthApitaH sa uttasthau| 
atha yIzau gRhaM praviSTe ziSyA guptaM taM papracchuH, vayamenaM bhUtaM tyAjayituM kuto na zaktAH? 
sa uvAca, prArthanopavAsau vinA kenApyanyena karmmaNA bhUtamIdRzaM tyAjayituM na zakyaM| 
anantaraM sa tatsthAnAditvA gAlIlmadhyena yayau, kintu tat kopi jAnIyAditi sa naicchat| 
aparaJca sa ziSyAnupadizan babhASe, naraputro narahasteSu samarpayiSyate te ca taM haniSyanti taistasmin hate tRtIyadine sa utthAsyatIti| 
kintu tatkathAM te nAbudhyanta praSTuJca bibhyaH| 
atha yIzuH kapharnAhUmpuramAgatya madhyegRhaJcetya tAnapRcchad vartmamadhye yUyamanyonyaM kiM vivadadhve sma? 
kintu te niruttarAstasthu ryasmAtteSAM ko mukhya iti vartmAni te'nyonyaM vyavadanta| 
tataH sa upavizya dvAdazaziSyAn AhUya babhASe yaH kazcit mukhyo bhavitumicchati sa sarvvebhyo gauNaH sarvveSAM sevakazca bhavatu| 
tadA sa bAlakamekaM gRhItvA madhye samupAvezayat tatastaM kroDe kRtvA tAnavAdAt 
yaH kazcidIdRzasya kasyApi bAlasyAtithyaM karoti sa mamAtithyaM karoti; yaH kazcinmamAtithyaM karoti sa kevalam mamAtithyaM karoti tanna matprerakasyApyAtithyaM karoti| 
atha yohan tamabravIt he guro, asmAkamananugAminam ekaM tvAnnAmnA bhUtAn tyAjayantaM vayaM dRSTavantaH, asmAkamapazcAdgAmitvAcca taM nyaSedhAma| 
kintu yIzuravadat taM mA niSedhat, yato yaH kazcin mannAmnA citraM karmma karoti sa sahasA mAM nindituM na zaknoti| 
tathA yaH kazcid yuSmAkaM vipakSatAM na karoti sa yuSmAkameva sapakSaH| 
yaH kazcid yuSmAn khrISTaziSyAn jJAtvA mannAmnA kaMsaikena pAnIyaM pAtuM dadAti, yuSmAnahaM yathArthaM vacmi, sa phalena vaJcito na bhaviSyati| 
kintu yadi kazcin mayi vizvAsinAmeSAM kSudraprANinAm ekasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapeSaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM| 
ataH svakaro yadi tvAM bAdhate tarhi taM chindhi; 
yasmAt yatra kITA na mriyante vahnizca na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapravezastava kSemaM| 
yadi tava pAdo vighnaM janayati tarhi taM chindhi, 
yato yatra kITA na mriyante vahnizca na nirvvAti, tasmin 'nirvvANavahnau narake dvipAdavatastava nikSepAt pAdahInasya svargapravezastava kSemaM| 
svanetraM yadi tvAM bAdhate tarhi tadapyutpATaya, yato yatra kITA na mriyante vahnizca na nirvvAti, 
tasmina 'nirvvANavahnau narake dvinetrasya tava nikSepAd ekanetravata IzvararAjye pravezastava kSemaM| 
yathA sarvvo bali rlavaNAktaH kriyate tathA sarvvo jano vahnirUpeNa lavaNAktaH kAriSyate| 
lavaNaM bhadraM kintu yadi lavaNe svAdutA na tiSThati, tarhi katham AsvAdyuktaM kariSyatha? yUyaM lavaNayuktA bhavata parasparaM prema kuruta|