John. 19. pIlAto yIzum AnIya kazayA prAhArayat| pazcAt senAgaNaH kaNTakanirmmitaM mukuTaM tasya mastake samarpya vArttAkIvarNaM rAjaparicchadaM paridhApya, he yihUdIyAnAM rAjan namaskAra ityuktvA taM capeTenAhantum Arabhata| tadA pIlAtaH punarapi bahirgatvA lokAn avadat, asya kamapyaparAdhaM na labhe'haM, pazyata tad yuSmAn jJApayituM yuSmAkaM sannidhau bahirenam AnayAmi| tataH paraM yIzuH kaNTakamukuTavAn vArttAkIvarNavasanavAMzca bahirAgacchat| tataH pIlAta uktavAn enaM manuSyaM pazyata| tadA pradhAnayAjakAH padAtayazca taM dRSTvA, enaM kruze vidha, enaM kruze vidha, ityuktvA ravituM Arabhanta| tataH pIlAtaH kathitavAn yUyaM svayam enaM nItvA kruze vidhata, aham etasya kamapyaparAdhaM na prAptavAn| yihUdIyAH pratyavadan asmAkaM yA vyavasthAste tadanusAreNAsya prANahananam ucitaM yatoyaM svam Izvarasya putramavadat| pIlAta imAM kathAM zrutvA mahAtrAsayuktaH san punarapi rAjagRha Agatya yIzuM pRSTavAn tvaM kutratyo lokaH? kintu yIzastasya kimapi pratyuttaraM nAvadat| 1# tataH pIlAt kathitavAna tvaM kiM mayA sArddhaM na saMlapiSyasi ? tvAM kruze vedhituM vA mocayituM zakti rmamAste iti kiM tvaM na jAnAsi ? tadA yIzuH pratyavadad IzvareNAdaŸाM mamopari tava kimapyadhipatitvaM na vidyate, tathApi yo jano mAM tava haste samArpayat tasya mahApAtakaM jAtam| tadA yIzuH pratyavadad IzvareNAdattaM mamopari tava kimapyadhipatitvaM na vidyate, tathApi yo jano mAM tava haste samArpayat tasya mahApAtakaM jAtam| tadArabhya pIlAtastaM mocayituM ceSTitavAn kintu yihUdIyA ruvanto vyAharan yadImaM mAnavaM tyajasi tarhi tvaM kaisarasya mitraM na bhavasi, yo janaH svaM rAjAnaM vakti saeva kaimarasya viruddhAM kathAM kathayati| etAM kathAM zrutvA pIlAto yIzuM bahirAnIya nistArotsavasya AsAdanadinasya dvitIyapraharAt pUrvvaM prastarabandhananAmni sthAne 'rthAt ibrIyabhASayA yad gabbithA kathyate tasmin sthAne vicArAsana upAvizat| anantaraM pIlAto yihUdIyAn avadat, yuSmAkaM rAjAnaM pazyata| kintu enaM dUrIkuru, enaM dUrIkuru, enaM kruze vidha, iti kathAM kathayitvA te ravitum Arabhanta; tadA pIlAtaH kathitavAn yuSmAkaM rAjAnaM kiM kruze vedhiSyAmi? pradhAnayAjakA uttaram avadan kaisaraM vinA kopi rAjAsmAkaM nAsti| tataH pIlAto yIzuM kruze vedhituM teSAM hasteSu samArpayat, tataste taM dhRtvA nItavantaH| tataH paraM yIzuH kruzaM vahan ziraHkapAlam arthAd yad ibrIyabhASayA gulgaltAM vadanti tasmin sthAna upasthitaH| tataste madhyasthAne taM tasyobhayapArzve dvAvaparau kruze'vidhan| aparam eSa yihUdIyAnAM rAjA nAsaratIyayIzuH, iti vijJApanaM likhitvA pIlAtastasya kruzopari samayojayat| sA lipiH ibrIyayUnAnIyaromIyabhASAbhi rlikhitA; yIzoH kruzavedhanasthAnaM nagarasya samIpaM, tasmAd bahavo yihUdIyAstAM paThitum Arabhanta| yihUdIyAnAM pradhAnayAjakAH pIlAtamiti nyavedayan yihUdIyAnAM rAjeti vAkyaM na kintu eSa svaM yihUdIyAnAM rAjAnam avadad itthaM likhatu| tataH pIlAta uttaraM dattavAn yallekhanIyaM tallikhitavAn| itthaM senAgaNo yIzuM kruze vidhitvA tasya paridheyavastraM caturo bhAgAn kRtvA ekaikasenA ekaikabhAgam agRhlat tasyottarIyavastraJcAgRhlat| kintUttarIyavastraM sUcisevanaM vinA sarvvam UtaM| tasmAtte vyAharan etat kaH prApsyati? tanna khaNDayitvA tatra guTikApAtaM karavAma| vibhajante'dharIyaM me vasanaM te parasparaM| mamottarIyavastrArthaM guTikAM pAtayanti ca| iti yadvAkyaM dharmmapustake likhitamAste tat senAgaNenetthaM vyavaharaNAt siddhamabhavat| tadAnIM yIzo rmAtA mAtu rbhaginI ca yA kliyapA bhAryyA mariyam magdalInI mariyam ca etAstasya kruzasya sannidhau samatiSThan| tato yIzuH svamAtaraM priyatamaziSyaJca samIpe daNDAyamAnau vilokya mAtaram avadat, he yoSid enaM tava putraM pazya, ziSyantvavadat, enAM tava mAtaraM pazya| tataH sa ziSyastadghaTikAyAM tAM nijagRhaM nItavAn| anantaraM sarvvaM karmmAdhunA sampannamabhUt yIzuriti jJAtvA dharmmapustakasya vacanaM yathA siddhaM bhavati tadartham akathayat mama pipAsA jAtA| tatastasmin sthAne amlarasena pUrNapAtrasthityA te spaJjamekaM tadamlarasenArdrIkRtya esobnale tad yojayitvA tasya mukhasya sannidhAvasthApayan| tadA yIzuramlarasaM gRhItvA sarvvaM siddham iti kathAM kathayitvA mastakaM namayan prANAn paryyatyajat| tadvinam AsAdanadinaM tasmAt pare'hani vizrAmavAre dehA yathA kruzopari na tiSThanti, yataH sa vizrAmavAro mahAdinamAsIt, tasmAd yihUdIyAH pIlAtanikaTaM gatvA teSAM pAdabhaJjanasya sthAnAntaranayanasya cAnumatiM prArthayanta| ataH senA Agatya yIzunA saha kruze hatayoH prathamadvitIyacorayoH pAdAn abhaJjan; kintu yIzoH sannidhiM gatvA sa mRta iti dRSTvA tasya pAdau nAbhaJjan| pazcAd eko yoddhA zUlAghAtena tasya kukSim avidhat tatkSaNAt tasmAd raktaM jalaJca niragacchat| yo jano'sya sAkSyaM dadAti sa svayaM dRSTavAn tasyedaM sAkSyaM satyaM tasya kathA yuSmAkaM vizvAsaM janayituM yogyA tat sa jAnAti| tasyaikam asdhyapi na bhaMkSyate, tadvad anyazAstrepi likhyate, yathA, "dRSTipAtaM kariSyanti te'vidhan yantu tamprati|" arimathIyanagarasya yUSaphnAmA ziSya eka AsIt kintu yihUdIyebhyo bhayAt prakAzito na bhavati; sa yIzo rdehaM netuM pIlAtasyAnumatiM prArthayata, tataH pIlAtenAnumate sati sa gatvA yIzo rdeham anayat| aparaM yo nikadImo rAtrau yIzoH samIpam agacchat sopi gandharasena mizritaM prAyeNa paJcAzatseTakamaguruM gRhItvAgacchat| tataste yihUdIyAnAM zmazAne sthApanarItyanusAreNa tatsugandhidravyeNa sahitaM tasya dehaM vastreNAveSTayan| aparaJca yatra sthAne taM kruze'vidhan tasya nikaTasthodyAne yatra kimapi mRtadehaM kadApi nAsthApyata tAdRzam ekaM nUtanaM zmazAnam AsIt| yihUdIyAnAm AsAdanadinAgamanAt te tasmin samIpasthazmazAne yIzum azAyayan|