mathiH.
5.
anantaraM sa jananivahaM nirIkShya bhUdharopari vrajitvA samupavivesha| 
tadAnIM shiShyeShu tasya samIpamAgateShu tena tebhya eShA kathA kathyA nchakre| 
abhimAnahInA janA dhanyAH, yataste svargIyarAjyam adhikariShyanti| 
khidyamAnA manujA dhanyAH, yasmAt te sAntvanAM prApsanti| 
namrA mAnavAshcha dhanyAH, yasmAt te medinIm adhikariShyanti| 
dharmmAya bubhukShitAH tR^iShArttAshcha manujA dhanyAH, yasmAt te paritarpsyanti| 
kR^ipAlavo mAnavA dhanyAH, yasmAt te kR^ipAM prApsyanti| 
nirmmalahR^idayA manujAshcha dhanyAH, yasmAt ta IshcharaM drakShyanti| 
melayitAro mAnavA dhanyAH, yasmAt ta Ishcharasya santAnatvena vikhyAsyanti| 
dharmmakAraNAt tADitA manujA dhanyA, yasmAt svargIyarAjye teShAmadhikaro vidyate| 
yadA manujA mama nAmakR^ite yuShmAn nindanti tADayanti mR^iShA nAnAdurvvAkyAni vadanti cha, tadA yuyaM dhanyAH| 
tadA Anandata, tathA bhR^ishaM hlAdadhva ncha, yataH svarge bhUyAMsi phalAni lapsyadhve; te yuShmAkaM purAtanAn bhaviShyadvAdino.api tAdR^ig atADayan| 
yuyaM medinyAM lavaNarUpAH, kintu yadi lavaNasya lavaNatvam apayAti, tarhi tat kena prakAreNa svAduyuktaM bhaviShyati? tat kasyApi kAryyasyAyogyatvAt kevalaM bahiH prakSheptuM narANAM padatalena dalayitu ncha yogyaM bhavati| 
yUyaM jagati dIptirUpAH, bhUdharopari sthitaM nagaraM guptaM bhavituM nahi shakShyati| 
aparaM manujAH pradIpAn prajvAlya droNAdho na sthApayanti, kintu dIpAdhAroparyyeva sthApayanti, tena te dIpA gehasthitAn sakalAn prakAshayanti| 
yena mAnavA yuShmAkaM satkarmmANi vilokya yuShmAkaM svargasthaM pitaraM dhanyaM vadanti, teShAM samakShaM yuShmAkaM dIptistAdR^ik prakAshatAm| 
ahaM vyavasthAM bhaviShyadvAkya ncha loptum AgatavAn, itthaM mAnubhavata, te dve loptuM nAgatavAn, kintu saphale karttum Agatosmi| 
aparaM yuShmAn ahaM tathyaM vadAmi yAvat vyomamedinyo rdhvaMso na bhaviShyati, tAvat sarvvasmin saphale na jAte vyavasthAyA ekA mAtrA bindurekopi vA na lopsyate| 
tasmAt yo jana etAsAm Aj nAnAm atikShudrAm ekAj nAmapI laMghate manujAM ncha tathaiva shikShayati, sa svargIyarAjye sarvvebhyaH kShudratvena vikhyAsyate, kintu yo janastAM pAlayati, tathaiva shikShayati cha, sa svargIyarAjye pradhAnatvena vikhyAsyate| 
aparaM yuShmAn ahaM vadAmi, adhyApakaphirUshimAnavAnAM dharmmAnuShThAnAt yuShmAkaM dharmmAnuShThAne nottame jAte yUyam IshvarIyarAjyaM praveShTuM na shakShyatha| 
apara ncha tvaM naraM mA vadhIH, yasmAt yo naraM hanti, sa vichArasabhAyAM daNDArho bhaviShyati, pUrvvakAlInajanebhya iti kathitamAsIt, yuShmAbhirashrAvi| 
kintvahaM yuShmAn vadAmi, yaH kashchit kAraNaM vinA nijabhrAtre kupyati, sa vichArasabhAyAM daNDArho bhaviShyati; yaH kashchichcha svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviShyati; punashcha tvaM mUDha iti vAkyaM yadi kashchit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviShyati| 
ato vedyAH samIpaM nijanaivedye samAnIte.api nijabhrAtaraM prati kasmAchchit kAraNAt tvaM yadi doShI vidyase, tadAnIM tava tasya smR^iti rjAyate cha, 
tarhi tasyA vedyAH samIpe nijanaivaidyaM nidhAya tadaiva gatvA pUrvvaM tena sArddhaM mila, pashchAt Agatya nijanaivedyaM nivedaya| 
anya ncha yAvat vivAdinA sArddhaM vartmani tiShThasi, tAvat tena sArddhaM melanaM kuru; no chet vivAdI vichArayituH samIpe tvAM samarpayati vichArayitA cha rakShiNaH sannidhau samarpayati tadA tvaM kArAyAM badhyethAH| 
tarhi tvAmahaM taththaM bravImi, sheShakapardake.api na parishodhite tasmAt sthAnAt kadApi bahirAgantuM na shakShyasi| 
aparaM tvaM mA vyabhichara, yadetad vachanaM pUrvvakAlInalokebhyaH kathitamAsIt, tad yUyaM shrutavantaH; 
kintvahaM yuShmAn vadAmi, yadi kashchit kAmataH kA nchana yoShitaM pashyati, tarhi sa manasA tadaiva vyabhicharitavAn| 
tasmAt tava dakShiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikShipa, yasmAt tava sarvvavapuSho narake nikShepAt tavaikA Ngasya nAsho varaM| 
yadvA tava dakShiNaH karo yadi tvAM bAdhate, tarhi taM karaM ChittvA dUre nikShipa, yataH sarvvavapuSho narake nikShepAt ekA Ngasya nAsho varaM| 
uktamAste, yadi kashchin nijajAyAM parityakttum ichChati, tarhi sa tasyai tyAgapatraM dadAtu| 
kintvahaM yuShmAn vyAharAmi, vyabhichAradoShe na jAte yadi kashchin nijajAyAM parityajati, tarhi sa tAM vyabhichArayati; yashcha tAM tyaktAM striyaM vivahati, sopi vyabhicharati| 
punashcha tvaM mR^iShA shapatham na kurvvan IshcharAya nijashapathaM pAlaya, pUrvvakAlInalokebhyo yaiShA kathA kathitA, tAmapi yUyaM shrutavantaH| 
kintvahaM yuShmAn vadAmi, kamapi shapathaM mA kArShTa, arthataH svarganAmnA na, yataH sa Ishvarasya siMhAsanaM; 
pR^ithivyA nAmnApi na, yataH sA tasya pAdapIThaM; yirUshAlamo nAmnApi na, yataH sA mahArAjasya purI; 
nijashironAmnApi na, yasmAt tasyaikaM kachamapi sitam asitaM vA karttuM tvayA na shakyate| 
aparaM yUyaM saMlApasamaye kevalaM bhavatIti na bhavatIti cha vadata yata ito.adhikaM yat tat pApAtmano jAyate| 
aparaM lochanasya vinimayena lochanaM dantasya vinimayena dantaH pUrvvaktamidaM vachana ncha yuShmAbhirashrUyata| 
kintvahaM yuShmAn vadAmi yUyaM hiMsakaM naraM mA vyAghAtayata| kintu kenachit tava dakShiNakapole chapeTAghAte kR^ite taM prati vAmaM kapola ncha vyAghoTaya| 
aparaM kenachit tvayA sArdhdaM vivAdaM kR^itvA tava paridheyavasane jighR^itite tasmAyuttarIyavasanamapi dehi| 
yadi kashchit tvAM kroshamekaM nayanArthaM anyAyato dharati, tadA tena sArdhdaM kroshadvayaM yAhi| 
yashcha mAnavastvAM yAchate, tasmai dehi, yadi kashchit tubhyaM dhArayitum ichChati, tarhi taM prati parAMmukho mA bhUH| 
nijasamIpavasini prema kuru, kintu shatruM prati dveShaM kuru, yadetat puroktaM vachanaM etadapi yUyaM shrutavantaH| 
kintvahaM yuShmAn vadAmi, yUyaM ripuvvapi prema kuruta, ye cha yuShmAn shapante, tAna, AshiShaM vadata, ye cha yuShmAn R^iृtIyante, teShAM ma NgalaM kuruta, ye cha yuShmAn nindanti, tADayanti cha, teShAM kR^ite prArthayadhvaM| 
tatra yaH satAmasatA nchopari prabhAkaram udAyayati, tathA dhArmmikAnAmadhArmmikAnA nchopari nIraM varShayati tAdR^isho yo yuShmAkaM svargasthaH pitA, yUyaM tasyaiva santAnA bhaviShyatha| 
ye yuShmAsu prema kurvvanti, yUyaM yadi kevalaM tevveva prema kurutha, tarhi yuShmAkaM kiM phalaM bhaviShyati? chaNDAlA api tAdR^ishaM kiM na kurvvanti? 
aparaM yUyaM yadi kevalaM svIyabhrAtR^itvena namata, tarhi kiM mahat karmma kurutha? chaNDAlA api tAdR^ishaM kiM na kurvvanti? 
tasmAt yuShmAkaM svargasthaH pitA yathA pUrNo bhavati, yUyamapi tAdR^ishA bhavata|