mathiH. 10. anantaraM yIshu rdvAdashashiShyAn AhUyAmedhyabhUtAn tyAjayituM sarvvaprakArarogAn pIDAshcha shamayituM tebhyaH sAmarthyamadAt| teShAM dvAdashapreShyANAM nAmAnyetAni| prathamaM shimon yaM pitaraM vadanti, tataH paraM tasya sahaja AndriyaH, sivadiyasya putro yAkUb tasya sahajo yohan; philip barthalamay thomAH karasaMgrAhI mathiH, Alpheyaputro yAkUb, kinAnIyaH shimon, ya IShkariyotIyayihUdAH khrIShTaM parakare.arpayat| etAn dvAdashashiShyAn yIshuH preShayan ityAj nApayat, yUyam anyadeshIyAnAM padavIM shemiroNIyAnAM kimapi nagara ncha na pravishye isrAyelgotrasya hAritA ye ye meShAsteShAmeva samIpaM yAta| gatvA gatvA svargasya rAjatvaM savidhamabhavat, etAM kathAM prachArayata| AmayagrastAn svasthAn kuruta, kuShThinaH pariShkuruta, mR^italokAn jIvayata, bhUtAn tyAjayata, vinA mUlyaM yUyam alabhadhvaM vinaiva mUlyaM vishrANayata| kintu sveShAM kaTibandheShu svarNarUpyatAmrANAM kimapi na gR^ihlIta| anyachcha yAtrAyai chelasampuTaM vA dvitIyavasanaM vA pAduke vA yaShTiH, etAn mA gR^ihlIta, yataH kAryyakR^it bharttuM yogyo bhavati| aparaM yUyaM yat puraM ya ncha grAmaM pravishatha, tatra yo jano yogyapAtraM tamavagatya yAnakAlaM yAvat tatra tiShThata| yadA yUyaM tadgehaM pravishatha, tadA tamAshiShaM vadata| yadi sa yogyapAtraM bhavati, tarhi tatkalyANaM tasmai bhaviShyati, nochet sAshIryuShmabhyameva bhaviShyati| kintu ye janA yuShmAkamAtithyaM na vidadhati yuShmAkaM kathA ncha na shR^iNvanti teShAM gehAt purAdvA prasthAnakAle svapadUlIH pAtayata| yuShmAnahaM tathyaM vachmi vichAradine tatpurasya dashAtaH sidomamorApurayordashA sahyatarA bhaviShyati| pashyata, vR^ikayUthamadhye meShaH yathAvistathA yuShmAna prahiNomi, tasmAd yUyam ahiriva satarkAH kapotAivAhiMsakA bhavata| nR^ibhyaH sAvadhAnA bhavata; yatastai ryUyaM rAjasaMsadi samarpiShyadhve teShAM bhajanagehe prahAriShyadhve| yUyaM mannAmahetoH shAstR^iNAM rAj nA ncha samakShaM tAnanyadeshinashchAdhi sAkShitvArthamAneShyadhve| kintvitthaM samarpitA yUyaM kathaM kimuttaraM vakShyatha tatra mA chintayata, yatastadA yuShmAbhi ryad vaktavyaM tat taddaNDe yuShmanmanaH su samupasthAsyati| yasmAt tadA yo vakShyati sa na yUyaM kintu yuShmAkamantarasthaH pitrAtmA| sahajaH sahajaM tAtaH suta ncha mR^itau samarpayiShyati, apatyAgi svasvapitroे rvipakShIbhUya tau ghAtayiShyanti| mannamahetoH sarvve janA yuShmAn R^iृtIyiShyante, kintu yaH sheShaM yAvad dhairyyaM ghR^itvA sthAsyati, sa trAyiShyate| tai ryadA yUyamekapure tADiShyadhve, tadA yUyamanyapuraM palAyadhvaM yuShmAnahaM tathyaM vachmi yAvanmanujasuto naiti tAvad isrAyeldeshIyasarvvanagarabhramaNaM samApayituM na shakShyatha| guroH shiShyo na mahAn, prabhordAso na mahAn| yadi shiShyo nijaguro rdAsashcha svaprabhoH samAno bhavati tarhi tad yatheShTaM| chettairgR^ihapatirbhUtarAja uchyate, tarhi parivArAH kiM tathA na vakShyante? kintu tebhyo yUyaM mA bibhIta, yato yanna prakAshiShyate, tAdR^ik ChAditaM kimapi nAsti, yachcha na vya nchiShyate, tAdR^ig guptaM kimapi nAsti| yadahaM yuShmAn tamasi vachmi tad yuShmAbhirdIptau kathyatAM; karNAbhyAM yat shrUyate tad gehopari prachAryyatAM| ye kAyaM hantuM shaknuvanti nAtmAnaM, tebhyo mA bhaiShTa; yaH kAyAtmAnau niraye nAshayituM, shaknoti, tato bibhIta| dvau chaTakau kimekatAmramudrayA na vikrIyete? tathApi yuShmattAtAnumatiM vinA teShAmekopi bhuvi na patati| yuShmachChirasAM sarvvakachA gaNitAMH santi| ato mA bibhIta, yUyaM bahuchaTakebhyo bahumUlyAH| yo manujasAkShAnmAma NgIkurute tamahaM svargasthatAtasAkShAda NgIkariShye| pR^ithvyAmahaM shAntiM dAtumAgata_iti mAnubhavata, shAntiM dAtuM na kintvasiM| pitR^imAtR^ishchashrUbhiH sAkaM sutasutAbadhU rvirodhayitu nchAgateाsmi| tataH svasvaparivAraeva nR^ishatru rbhavitA| yaH pitari mAtari vA mattodhikaM prIyate, sa na madarhaH; yashcha sute sutAyAM vA mattodhikaM prIyate, seाpi na madarhaH| yaH svakrushaM gR^ihlan matpashchAnnaiti, seाpi na madarhaH| yaH svaprANAnavati, sa tAn hArayiShyate, yastu matkR^ite svaprANAn hArayati, sa tAnavati| yo yuShmAkamAtithyaM vidadhAti, sa mamAtithyaM vidadhAti, yashcha mamAtithyaM vidadhAti, sa matprerakasyAtithyaM vidadhAti| yo bhaviShyadvAdIti j nAtvA tasyAtithyaM vidhatte, sa bhaviShyadvAdinaH phalaM lapsyate, yashcha dhArmmika iti viditvA tasyAtithyaM vidhatte sa dhArmmikamAnavasya phalaM prApsyati| yashcha kashchit eteShAM kShudranarANAm yaM ka nchanaikaM shiShya iti viditvA kaMsaikaM shItalasalilaM tasmai datte, yuShmAnahaM tathyaM vadAmi, sa kenApi prakAreNa phalena na va nchiShyate|