Mark. 3. anantaraM yIshuH puna rbhajanagR^ihaM praviShTastasmin sthAne shuShkahasta eko mAnava AsIt| sa vishrAmavAre tamarogiNaM kariShyati navetyatra bahavastam apavadituM ChidramapekShitavantaH| tadA sa taM shuShkahastaM manuShyaM jagAda madhyasthAne tvamuttiShTha| tataH paraM sa tAn paprachCha vishrAmavAre hitamahitaM tathA hi prANarakShA vA prANanAsha eShAM madhye kiM karaNIyaM ? kintu te niHshabdAstasthuH| tadA sa teShAmantaHkaraNAnAM kAThinyAddheto rduHkhitaH krodhAt chartuिdasho dR^iShTavAn taM mAnuShaM gaditavAn taM hastaM vistAraya, tatastena haste vistR^ite taddhasto.anyahastavad arogo jAtaH| atha phirUshinaH prasthAya taM nAshayituM herodIyaiH saha mantrayitumArebhire| ataeva yIshustatsthAnaM parityajya shiShyaiH saha punaH sAgarasamIpaM gataH; tato gAlIlyihUdA-yirUshAlam-idom-yardannadIpArasthAnebhyo lokasamUhastasya pashchAd gataH; tadanyaH sorasIdanoH samIpavAsilokasamUhashcha tasya mahAkarmmaNAM vArttaM shrutvA tasya sannidhimAgataH| tadA lokasamUhashchet tasyopari patati ityAsha Nkya sa nAvamekAM nikaTe sthApayituM shiShyAnAdiShTavAn| yato.anekamanuShyANAmArogyakaraNAd vyAdhigrastAH sarvve taM spraShTuM parasparaM balena yatnavantaH| apara ncha apavitrabhUtAstaM dR^iShTvA tachcharaNayoH patitvA prochaiH prochuH, tvamIshvarasya putraH| kintu sa tAn dR^iDham Aj nApya svaM parichAyituM niShiddhavAn| anantaraM sa parvvatamAruhya yaM yaM pratichChA taM tamAhUtavAn tataste tatsamIpamAgatAH| tadA sa dvAdashajanAn svena saha sthAtuM susaMvAdaprachArAya preritA bhavituM sarvvaprakAravyAdhInAM shamanakaraNAya prabhAvaM prAptuM bhUtAn tyAjayitu ncha niyuktavAn| teShAM nAmAnImAni, shimon sivadiputro yAkUb tasya bhrAtA yohan cha AndriyaH philipo barthalamayaH, mathI thomA cha AlphIyaputro yAkUb thaddIyaH kinAnIyaH shimon yastaM parahasteShvarpayiShyati sa IShkariyotIyayihUdAshcha| sa shimone pitara ityupanAma dadau yAkUbyohanbhyAM cha binerigish arthato meghanAdaputrAvityupanAma dadau| anantaraM te niveshanaM gatAH, kintu tatrApi punarmahAn janasamAgamo .abhavat tasmAtte bhoktumapyavakAshaM na prAptAH| tatastasya suhR^illokA imAM vArttAM prApya sa hataj nAnobhUd iti kathAM kathayitvA taM dhR^itvAnetuM gatAH| apara ncha yirUshAlama AgatA ye ye.adhyApakAste jagadurayaM puruSho bhUtapatyAbiShTastena bhUtapatinA bhUtAn tyAjayati| tatastAnAhUya yIshu rdR^iShTAntaiH kathAM kathitavAn shaitAn kathaM shaitAnaM tyAjayituM shaknoti? ki nchana rAjyaM yadi svavirodhena pR^ithag bhavati tarhi tad rAjyaM sthiraM sthAtuM na shaknoti| tathA kasyApi parivAro yadi parasparaM virodhI bhavati tarhi sopi parivAraH sthiraM sthAtuM na shaknoti| tadvat shaitAn yadi svavipakShatayA uttiShThan bhinno bhavati tarhi sopi sthiraM sthAtuM na shaknoti kintUchChinno bhavati| apara ncha prabalaM janaM prathamaM na baddhA kopi tasya gR^ihaM pravishya dravyANi luNThayituM na shaknoti, taM badvvaiva tasya gR^ihasya dravyANi luNThayituM shaknoti| atoheto ryuShmabhyamahaM satyaM kathayAmi manuShyANAM santAnA yAni yAni pApAnIshvaranindA ncha kurvvanti teShAM tatsarvveShAmaparAdhAnAM kShamA bhavituM shaknoti, kintu yaH kashchit pavitramAtmAnaM nindati tasyAparAdhasya kShamA kadApi na bhaviShyati sonantadaNDasyArho bhaviShyati| tasyApavitrabhUto.asti teShAmetatkathAhetoH sa itthaM kathitavAn| atha tasya mAtA bhrAtR^igaNashchAgatya bahistiShThanato lokAn preShya tamAhUtavantaH| tatastatsannidhau samupaviShTA lokAstaM babhAShire pashya bahistava mAtA bhrAtarashcha tvAm anvichChanti| tadA sa tAn pratyuvAcha mama mAtA kA bhrAtaro vA ke? tataH paraM sa svamIpopaviShTAn shiShyAn prati avalokanaM kR^itvA kathayAmAsa pashyataite mama mAtA bhrAtarashcha| yaH kashchid IshvarasyeShTAM kriyAM karoti sa eva mama bhrAtA bhaginI mAtA cha|