Mark. 9. atha sa tAnavAdIt yuShmabhyamahaM yathArthaM kathayAmi, IshvararAjyaM parAkrameNopasthitaM na dR^iShTvA mR^ityuM nAsvAdiShyante, atra daNDAyamAnAnAM madhyepi tAdR^ishA lokAH santi| atha ShaDdinebhyaH paraM yIshuH pitaraM yAkUbaM yohana ncha gR^ihItvA gireruchchasya nirjanasthAnaM gatvA teShAM pratyakShe mUrtyantaraM dadhAra| tatastasya paridheyam IdR^isham ujjvalahimapANaDaraM jAtaM yad jagati kopi rajako na tAdR^ik pANaDaraM karttAM shaknoti| apara ncha eliyo mUsAshcha tebhyo darshanaM dattvA yIshunA saha kathanaM karttumArebhAte| tadA pitaro yIshumavAdIt he guro.asmAkamatra sthitiruttamA, tataeva vayaM tvatkR^ite ekAM mUsAkR^ite ekAm eliyakR^ite chaikAM, etAstisraH kuTI rnirmmAma| kintu sa yaduktavAn tat svayaM na bubudhe tataH sarvve bibhayA nchakruH| etarhi payodastAn ChAdayAmAsa, mamayAM priyaH putraH kathAsu tasya manAMsi niveshayateti nabhovANI tanmedyAnniryayau| atha haThAtte chaturdisho dR^iShTvA yIshuM vinA svaiH sahitaM kamapi na dadR^ishuH| tataH paraM gireravarohaNakAle sa tAn gADham dUtyAdidesha yAvannarasUnoH shmashAnAdutthAnaM na bhavati, tAvat darshanasyAsya vArttA yuShmAbhiH kasmaichidapi na vaktavyA| tadA shmashAnAdutthAnasya kobhiprAya iti vichAryya te tadvAkyaM sveShu gopAyA nchakrire| atha te yIshuM paprachChuH prathamata eliyenAgantavyam iti vAkyaM kuta upAdhyAyA AhuH? tadA sa pratyuvAcha , eliyaH prathamametya sarvvakAryyANi sAdhayiShyati; naraputre cha lipi ryathAste tathaiva sopi bahuduHkhaM prApyAvaj nAsyate| kintvahaM yuShmAn vadAmi , eliyArthe lipi ryathAste tathaiva sa etya yayau, lokA: svechChAnurUpaM tamabhivyavaharanti sma| anantaraM sa shiShyasamIpametya teShAM chatuHpArshve taiH saha bahujanAn vivadamAnAn adhyApakAMshcha dR^iShTavAn; kintu sarvvalokAstaM dR^iShTvaiva chamatkR^itya tadAsannaM dhAvantastaM praNemuH| tadA yIshuradhyApakAnaprAkShId etaiH saha yUyaM kiM vivadadhve? tato lokAnAM kashchidekaH pratyavAdIt he guro mama sUnuM mUkaM bhUtadhR^ita ncha bhavadAsannam AnayaM| yadAsau bhUtastamAkramate tadaiva pAtasati tathA sa pheNAyate, dantairdantAn gharShati kShINo bhavati cha; tato hetostaM bhUtaM tyAjayituM bhavachChiShyAn niveditavAn kintu te na shekuH| tadA sa tamavAdIt, re avishvAsinaH santAnA yuShmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AchArAn sahiShye? taM madAsannamAnayata| tatastatsannidhiM sa AnIyata kintu taM dR^iShTvaiva bhUto bAlakaM dhR^itavAn; sa cha bhUmau patitvA pheNAyamAno luloTha| tadA sa tatpitaraM paprachCha, asyedR^ishI dashA kati dinAni bhUtA? tataH sovAdIt bAlyakAlAt| bhUtoyaM taM nAshayituM bahuvArAn vahnau jale cha nyakShipat kintu yadi bhavAna kimapi karttAM shaknoti tarhi dayAM kR^itvAsmAn upakarotu| tadA yIshustamavadat yadi pratyetuM shaknoShi tarhi pratyayine janAya sarvvaM sAdhyam| tatastatkShaNaM tadbAlakasya pitA prochchai rUvan sAshrunetraH provAcha, prabho pratyemi mamApratyayaM pratikuru| atha yIshu rlokasa NghaM dhAvitvAyAntaM dR^iShTvA tamapUtabhUtaM tarjayitvA jagAda, re badhira mUka bhUta tvametasmAd bahirbhava punaH kadApi mAshrayainaM tvAmaham ityAdishAmi| tadA sa bhUtashchItshabdaM kR^itvA tamApIDya bahirjajAma, tato bAlako mR^itakalpo babhUva tasmAdayaM mR^ita_ityaneke kathayAmAsuH| kintu karaM dhR^itvA yIshunotthApitaH sa uttasthau| atha yIshau gR^ihaM praviShTe shiShyA guptaM taM paprachChuH, vayamenaM bhUtaM tyAjayituM kuto na shaktAH? sa uvAcha, prArthanopavAsau vinA kenApyanyena karmmaNA bhUtamIdR^ishaM tyAjayituM na shakyaM| anantaraM sa tatsthAnAditvA gAlIlmadhyena yayau, kintu tat kopi jAnIyAditi sa naichChat| apara ncha sa shiShyAnupadishan babhAShe, naraputro narahasteShu samarpayiShyate te cha taM haniShyanti taistasmin hate tR^itIyadine sa utthAsyatIti| kintu tatkathAM te nAbudhyanta praShTu ncha bibhyaH| atha yIshuH kapharnAhUmpuramAgatya madhyegR^iha nchetya tAnapR^ichChad vartmamadhye yUyamanyonyaM kiM vivadadhve sma? kintu te niruttarAstasthu ryasmAtteShAM ko mukhya iti vartmAni te.anyonyaM vyavadanta| tataH sa upavishya dvAdashashiShyAn AhUya babhAShe yaH kashchit mukhyo bhavitumichChati sa sarvvebhyo gauNaH sarvveShAM sevakashcha bhavatu| tadA sa bAlakamekaM gR^ihItvA madhye samupAveshayat tatastaM kroDe kR^itvA tAnavAdAt yaH kashchidIdR^ishasya kasyApi bAlasyAtithyaM karoti sa mamAtithyaM karoti; yaH kashchinmamAtithyaM karoti sa kevalam mamAtithyaM karoti tanna matprerakasyApyAtithyaM karoti| atha yohan tamabravIt he guro, asmAkamananugAminam ekaM tvAnnAmnA bhUtAn tyAjayantaM vayaM dR^iShTavantaH, asmAkamapashchAdgAmitvAchcha taM nyaShedhAma| kintu yIshuravadat taM mA niShedhat, yato yaH kashchin mannAmnA chitraM karmma karoti sa sahasA mAM nindituM na shaknoti| tathA yaH kashchid yuShmAkaM vipakShatAM na karoti sa yuShmAkameva sapakShaH| yaH kashchid yuShmAn khrIShTashiShyAn j nAtvA mannAmnA kaMsaikena pAnIyaM pAtuM dadAti, yuShmAnahaM yathArthaM vachmi, sa phalena va nchito na bhaviShyati| kintu yadi kashchin mayi vishvAsinAmeShAM kShudraprANinAm ekasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapeShaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM| ataH svakaro yadi tvAM bAdhate tarhi taM Chindhi; yasmAt yatra kITA na mriyante vahnishcha na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapraveshastava kShemaM| yadi tava pAdo vighnaM janayati tarhi taM Chindhi, yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmin .anirvvANavahnau narake dvipAdavatastava nikShepAt pAdahInasya svargapraveshastava kShemaM| svanetraM yadi tvAM bAdhate tarhi tadapyutpATaya, yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmina .anirvvANavahnau narake dvinetrasya tava nikShepAd ekanetravata IshvararAjye praveshastava kShemaM| yathA sarvvo bali rlavaNAktaH kriyate tathA sarvvo jano vahnirUpeNa lavaNAktaH kAriShyate| lavaNaM bhadraM kintu yadi lavaNe svAdutA na tiShThati, tarhi katham AsvAdyuktaM kariShyatha? yUyaM lavaNayuktA bhavata parasparaM prema kuruta|