Acts. 5. tadA anAniyanAmaka eko jano yasya bhAryyAyA nAma saphIrA sa svAdhikAraM vikrIya svabhAryyAM j nApayitvA tanmUlyasyaikAMshaM sa Ngopya sthApayitvA tadanyAMshamAtramAnIya preritAnAM charaNeShu samarpitavAn| tasmAt pitarokathayat he anAniya bhUme rmUlyaM ki nchit sa Ngopya sthApayituM pavitrasyAtmanaH sannidhau mR^iShAvAkyaM kathayitu ncha shaitAn kutastavAntaHkaraNe pravR^ittimajanayat? sA bhUmi ryadA tava hastagatA tadA kiM tava svIyA nAsIt? tarhi svAntaHkaraNe kuta etAdR^ishI kukalpanA tvayA kR^itA? tvaM kevalamanuShyasya nikaTe mR^iShAvAkyaM nAvAdIH kintvIshvarasya nikaTe.api| etAM kathAM shrutvaiva so.anAniyo bhUmau patan prANAn atyajat, tadvR^ittAntaM yAvanto lokA ashR^iNvan teShAM sarvveShAM mahAbhayam ajAyat| tadA yuvalokAstaM vastreNAchChAdya bahi rnItvA shmashAne.asthApayan| tataH praharaikAnantaraM kiM vR^ittaM tannAvagatya tasya bhAryyApi tatra samupasthitA| tataH pitarastAm apR^ichChat, yuvAbhyAm etAvanmudrAbhyo bhUmi rvikrItA na vA? etatvaM vada; tadA sA pratyavAdIt satyam etAvadbhyo mudrAbhya eva| tataH pitarokathayat yuvAM kathaM parameshvarasyAtmAnaM parIkShitum ekamantraNAvabhavatAM? pashya ye tava patiM shmashAne sthApitavantaste dvArasya samIpe samupatiShThanti tvAmapi bahirneShyanti| tataH sApi tasya charaNasannidhau patitvA prANAn atyAkShIt| pashchAt te yuvAno.abhyantaram Agatya tAmapi mR^itAM dR^iShTvA bahi rnItvA tasyAH patyuH pArshve shmashAne sthApitavantaH| tasmAt maNDalyAH sarvve lokA anyalokAshcha tAM vArttAM shrutvA sAdhvasaM gatAH| tataH paraM preritAnAM hastai rlokAnAM madhye bahvAshcharyyANyadbhutAni karmmANyakriyanta; tadA shiShyAH sarvva ekachittIbhUya sulemAno .alinde sambhUyAsan| teShAM sa NghAntargo bhavituM kopi pragalbhatAM nAgamat kintu lokAstAn samAdriyanta| striyaH puruShAshcha bahavo lokA vishvAsya prabhuM sharaNamApannAH| pitarasya gamanAgamanAbhyAM kenApi prakAreNa tasya ChAyA kasmiMshchijjane lagiShyatItyAshayA lokA rogiNaH shivikayA khaTvayA chAnIya pathi pathi sthApitavantaH| chaturdiksthanagarebhyo bahavo lokAH sambhUya rogiNo.apavitrabhutagrastAMshcha yirUshAlamam Anayan tataH sarvve svasthA akriyanta| anantaraM mahAyAjakaH sidUkinAM matagrAhiNasteShAM sahacharAshcha mahAkrodhAntvitAH santaH preritAn dhR^itvA nIchalokAnAM kArAyAM baddhvA sthApitavantaH| kintu rAtrau parameshvarasya dUtaH kArAyA dvAraM mochayitvA tAn bahirAnIyAkathayat, yUyaM gatvA mandire daNDAyamAnAH santo lokAn pratImAM jIvanadAyikAM sarvvAM kathAM prachArayata| iti shrutvA te pratyUShe mandira upasthAya upadiShTavantaH| tadA sahacharagaNena sahito mahAyAjaka Agatya mantrigaNam isrAyelvaMshasya sarvvAn rAjasabhAsadaH sabhAsthAn kR^itvA kArAyAstAn ApayituM padAtigaNaM preritavAn| tataste gatvA kArAyAM tAn aprApya pratyAgatya iti vArttAm avAdiShuH, vayaM tatra gatvA nirvvighnaM kArAyA dvAraM ruddhaM rakShakAMshcha dvArasya bahirdaNDAyamAnAn adarshAma eva kintu dvAraM mochayitvA tanmadhye kamapi draShTuM na prAptAH| etAM kathAM shrutvA mahAyAjako mandirasya senApatiH pradhAnayAjakAshcha, ita paraM kimaparaM bhaviShyatIti chintayitvA sandigdhachittA abhavan| etasminneva samaye kashchit jana Agatya vArttAmetAm avadat pashyata yUyaM yAn mAnavAn kArAyAm asthApayata te mandire tiShThanto lokAn upadishanti| tadA mandirasya senApatiH padAtayashcha tatra gatvA chellokAH pAShANAn nikShipyAsmAn mArayantIti bhiyA vinatyAchAraM tAn Anayan| te mahAsabhAyA madhye tAn asthApayan tataH paraM mahAyAjakastAn apR^ichChat, anena nAmnA samupadeShTuM vayaM kiM dR^iDhaM na nyaShedhAma? tathApi pashyata yUyaM sveShAM tenopadeshene yirUshAlamaM paripUrNaM kR^itvA tasya janasya raktapAtajanitAparAdham asmAn pratyAnetuM cheShTadhve| tataH pitaronyapreritAshcha pratyavadan mAnuShasyAj nAgrahaNAd IshvarasyAj nAgrahaNam asmAkamuchitam| yaM yIshuM yUyaM krushe vedhitvAhata tam asmAkaM paitR^ika Ishvara utthApya isrAyelvaMshAnAM manaHparivarttanaM pApakShamA ncha karttuM rAjAnaM paritrAtAra ncha kR^itvA svadakShiNapArshve tasyAnnatim akarot| etasmin vayamapi sAkShiNa Asmahe, tat kevalaM nahi, Ishvara Aj nAgrAhibhyo yaM pavitram AtmanaM dattavAn sopi sAkShyasti| etadvAkye shrute teShAM hR^idayAni viddhAnyabhavan tataste tAn hantuM mantritavantaH| etasminneva samaye tatsabhAsthAnAM sarvvalokAnAM madhye sukhyAto gamilIyelnAmaka eko jano vyavasthApakaH phirUshiloka utthAya preritAn kShaNArthaM sthAnAntaraM gantum Adishya kathitavAn, he isrAyelvaMshIyAH sarvve yUyam etAn mAnuShAn prati yat karttum udyatAstasmin sAvadhAnA bhavata| itaH pUrvvaM thUdAnAmaiko jana upasthAya svaM kamapi mahApuruSham avadat, tataH prAyeNa chatuHshatalokAstasya matagrAhiNobhavan pashchAt sa hatobhavat tasyAj nAgrAhiNo yAvanto lokAste sarvve virkIrNAH santo .akR^itakAryyA abhavan| tasmAjjanAt paraM nAmalekhanasamaye gAlIlIyayihUdAnAmaiko jana upasthAya bahUllokAn svamataM grAhItavAn tataH sopi vyanashyat tasyAj nAgrAhiNo yAvanto lokA Asan te sarvve vikIrNA abhavan| adhunA vadAmi, yUyam etAn manuShyAn prati kimapi na kR^itvA kShAntA bhavata, yata eSha sa Nkalpa etat karmma cha yadi manuShyAdabhavat tarhi viphalaM bhaviShyati| yadIshvarAdabhavat tarhi yUyaM tasyAnyathA karttuM na shakShyatha, varam IshvararodhakA bhaviShyatha| tadA tasya mantraNAM svIkR^itya te preritAn AhUya prahR^itya yIsho rnAmnA kAmapi kathAM kathayituM niShidhya vyasarjan| kintu tasya nAmArthaM vayaM lajjAbhogasya yogyatvena gaNitA ityatra te sAnandAH santaH sabhAsthAnAM sAkShAd agachChan| tataH paraM pratidinaM mandire gR^ihe gR^ihe chAvishrAmam upadishya yIshukhrIShTasya susaMvAdaM prachAritavantaH|