2 Corinthians.
11.
yUyaM mamAj nAnatAM kShaNaM yAvat soDhum arhatha, ataH sA yuShmAbhiH sahyatAM| 
Ishvare mamAsaktatvAd ahaM yuShmAnadhi tape yasmAt satIM kanyAmiva yuShmAn ekasmin vare.arthataH khrIShTe samarpayitum ahaM vAgdAnam akArShaM| 
kintu sarpeNa svakhalatayA yadvad havA va nchayA nchake tadvat khrIShTaM prati satItvAd yuShmAkaM bhraMshaH sambhaviShyatIti bibhemi| 
asmAbhiranAkhyApito.aparaH kashchid yIshu ryadi kenachid AgantukenAkhyApyate yuShmAbhiH prAgalabdha AtmA vA yadi labhyate prAgagR^ihItaH susaMvAdo vA yadi gR^ihyate tarhi manye yUyaM samyak sahiShyadhve| 
kintu mukhyebhyaH preritebhyo.ahaM kenachit prakAreNa nyUno nAsmIti budhye| 
mama vAkpaTutAyA nyUnatve satyapi j nAnasya nyUnatvaM nAsti kintu sarvvaviShaye vayaM yuShmadgochare prakAshAmahe| 
yuShmAkam unnatyai mayA namratAM svIkR^ityeshvarasya susaMvAdo vinA vetanaM yuShmAkaM madhye yad aghoShyata tena mayA kiM pApam akAri? 
yuShmAkaM sevanAyAham anyasamitibhyo bhR^iti gR^ihlan dhanamapahR^itavAn, 
yadA cha yuShmanmadhye.ava.artte tadA mamArthAbhAve jAte yuShmAkaM ko.api mayA na pIDitaH; yato mama so.arthAbhAvo mAkidaniyAdeshAd Agatai bhrAtR^ibhi nyavAryyata, itthamahaM kkApi viShaye yathA yuShmAsu bhAro na bhavAmi tathA mayAtmarakShA kR^itA karttavyA cha| 
khrIShTasya satyatA yadi mayi tiShThati tarhi mamaiShA shlAghA nikhilAkhAyAdeshe kenApi na rotsyate| 
etasya kAraNaM kiM? yuShmAsu mama prema nAstyetat kiM tatkAraNaM? tad Ishvaro vetti| 
ye ChidramanviShyanti te yat kimapi ChidraM na labhante tadarthameva tat karmma mayA kriyate kAriShyate cha tasmAt te yena shlAghante tenAsmAkaM samAnA bhaviShyanti| 
tAdR^ishA bhAktapreritAH prava nchakAH kAravo bhUtvA khrIShTasya preritAnAM veshaM dhArayanti| 
tachchAshcharyyaM nahi; yataH svayaM shayatAnapi tejasvidUtasya veshaM dhArayati, 
tatastasya parichArakA api dharmmaparichArakANAM veshaM dhArayantItyadbhutaM nahi; kintu teShAM karmmANi yAdR^ishAni phalAnyapi tAdR^ishAni bhaviShyanti| 
ahaM puna rvadAmi ko.api mAM nirbbodhaM na manyatAM ki ncha yadyapi nirbbodho bhaveyaM tathApi yUyaM nirbbodhamiva mAmanugR^ihya kShaNaikaM yAvat mamAtmashlAghAm anujAnIta| 
etasyAH shlAghAyA nimittaM mayA yat kathitavyaM tat prabhunAdiShTeneva kathyate tannahi kintu nirbbodheneva| 
apare bahavaH shArIrikashlAghAM kurvvate tasmAd ahamapi shlAghiShye| 
buddhimanto yUyaM sukhena nirbbodhAnAm AchAraM sahadhve| 
ko.api yadi yuShmAn dAsAn karoti yadi vA yuShmAkaM sarvvasvaM grasati yadi vA yuShmAn harati yadi vAtmAbhimAnI bhavati yadi vA yuShmAkaM kapolam Ahanti tarhi tadapi yUyaM sahadhve| 
daurbbalyAd yuShmAbhiravamAnitA iva vayaM bhAShAmahe, kintvaparasya kasyachid yena pragalbhatA jAyate tena mamApi pragalbhatA jAyata iti nirbbodheneva mayA vaktavyaM| 
te kim ibrilokAH? ahamapIbrI| te kim isrAyelIyAH? ahamapIsrAyelIyaH| te kim ibrAhImo vaMshAH? ahamapIbrAhImo vaMshaH| 
te kiM khrIShTasya parichArakAH? ahaM tebhyo.api tasya mahAparichArakaH; kintu nirbbodha iva bhAShe, tebhyo.apyahaM bahuparishrame bahuprahAre bahuvAraM kArAyAM bahuvAraM prANanAshasaMshaye cha patitavAn| 
yihUdIyairahaM pa nchakR^itva UnachatvAriMshatprahArairAhatastrirvetrAghAtam ekakR^itvaH prastarAghAta ncha praptavAn| 
vAratrayaM potabha njanena kliShTo.aham agAdhasalile dinamekaM rAtrimekA ncha yApitavAn| 
bahuvAraM yAtrAbhi rnadInAM sa NkaTai rdasyUnAM sa NkaTaiH svajAtIyAnAM sa NkaTai rbhinnajAtIyAnAM sa NkaTai rnagarasya sa NkaTai rmarubhUmeH sa NkaTai sAgarasya sa NkaTai rbhAktabhrAtR^iNAM sa NkaTaishcha 
parishramakleshAbhyAM vAraM vAraM jAgaraNena kShudhAtR^iShNAbhyAM bahuvAraM nirAhAreNa shItanagnatAbhyA nchAhaM kAlaM yApitavAn| 
tAdR^ishaM naimittikaM duHkhaM vinAhaM pratidinam Akulo bhavAmi sarvvAsAM samitInAM chintA cha mayi varttate| 
yenAhaM na durbbalIbhavAmi tAdR^ishaM daurbbalyaM kaH pApnoti? 
yadi mayA shlAghitavyaM tarhi svadurbbalatAmadhi shlAghiShye| 
mayA mR^iShAvAkyaM na kathyata iti nityaM prashaMsanIyo.asmAkaM prabho ryIshukhrIShTasya tAta Ishvaro jAnAti| 
dammeShakanagare.aritArAjasya kAryyAdhyakSho mAM dharttum ichChan yadA sainyaistad dammeShakanagaram arakShayat 
tadAhaM lokaiH piTakamadhye prAchIragavAkSheNAvarohitastasya karAt trANaM prApaM|