1 Thessalonians. 2. he bhrAtaraH, yuShmanmadhye .asmAkaM pravesho niShphalo na jAta iti yUyaM svayaM jAnItha| aparaM yuShmAbhi ryathAshrAvi tathA pUrvvaM philipInagare kliShTA ninditAshcha santo.api vayam IshvarAd utsAhaM labdhvA bahuyatnena yuShmAn Ishvarasya susaMvAdam abodhayAma| yato.asmAkam Adesho bhrAnterashuchibhAvAd votpannaH prava nchanAyukto vA na bhavati| kintvIshvareNAsmAn parIkShya vishvasanIyAn mattvA cha yadvat susaMvAdo.asmAsu samArpyata tadvad vayaM mAnavebhyo na rurochiShamANAH kintvasmadantaHkaraNAnAM parIkShakAyeshvarAya rurochiShamANA bhAShAmahe| vayaM kadApi stutivAdino nAbhavAmeti yUyaM jAnItha kadApi ChalavastreNa lobhaM nAchChAdayAmetyasmin IshvaraH sAkShI vidyate| vayaM khrIShTasya preritA iva gauravAnvitA bhavitum ashakShyAma kintu yuShmattaH parasmAd vA kasmAdapi mAnavAd gauravaM na lipsamAnA yuShmanmadhye mR^idubhAvA bhUtvAvarttAmahi| yathA kAchinmAtA svakIyashishUn pAlayati tathA vayamapi yuShmAn kA NkShamANA yuShmabhyaM kevalam Ishvarasya susaMvAdaM tannahi kintu svakIyaprANAn api dAtuM manobhirabhyalaShAma, yato yUyam asmAkaM snehapAtrANyabhavata| he bhrAtaraH, asmAkaM shramaH kleेshashcha yuShmAbhiH smaryyate yuShmAkaM ko.api yad bhAragrasto na bhavet tadarthaM vayaM divAnishaM parishrAmyanto yuShmanmadhya Ishvarasya susaMvAdamaghoShayAma| apara ncha vishvAsino yuShmAn prati vayaM kIdR^ik pavitratvayathArthatvanirdoShatvAchAriNo.abhavAmetyasmin Ishvaro yUya ncha sAkShiNa Adhve| apara ncha yadvat pitA svabAlakAn tadvad vayaM yuShmAkam ekaikaM janam upadiShTavantaH sAntvitavantashcha, ya IshvaraH svIyarAjyAya vibhavAya cha yuShmAn AhUtavAn tadupayuktAcharaNAya yuShmAn pravarttitavantashcheti yUyaM jAnItha| yasmin samaye yUyam asmAkaM mukhAd IshvareNa pratishrutaM vAkyam alabhadhvaM tasmin samaye tat mAnuShANAM vAkyaM na mattveshvarasya vAkyaM mattvA gR^ihItavanta iti kAraNAd vayaM nirantaram IshvaraM dhanyaM vadAmaH, yatastad Ishvarasya vAkyam iti satyaM vishvAsinAM yuShmAkaM madhye tasya guNaH prakAshate cha| he bhrAtaraH, khrIShTAshritavatya Ishvarasya yAH samityo yihUdAdeshe santi yUyaM tAsAm anukAriNo.abhavata, tadbhuktA lokAshcha yadvad yihUdilokebhyastadvad yUyamapi svajAtIyalokebhyo duHkham alabhadhvaM| te yihUdIyAH prabhuM yIshuM bhaviShyadvAdinashcha hatavanto .asmAn dUrIkR^itavantashcha, ta IshvarAya na rochante sarvveShAM mAnavAnAM vipakShA bhavanti cha; aparaM bhinnajAtIyalokAnAM paritrANArthaM teShAM madhye susaMvAdaghoShaNAd asmAn pratiShedhanti chetthaM svIyapApAnAM parimANam uttarottaraM pUrayanti, kintu teShAm antakArI krodhastAn upakramate| he bhrAtaraH manasA nahi kintu vadanena kiyatkAlaM yuShmatto .asmAkaM vichChede jAte vayaM yuShmAkaM mukhAni draShTum atyAkA NkShayA bahu yatitavantaH| dvirekakR^itvo vA yuShmatsamIpagamanAyAsmAkaM visheShataH paulasya mamAbhilASho.abhavat kintu shayatAno .asmAn nivAritavAn| yato.asmAkaM kA pratyAshA ko vAnandaH kiM vA shlAghyakirITaM? asmAkaM prabho ryIshukhrIShTasyAgamanakAle tatsammukhasthA yUyaM kiM tanna bhaviShyatha? yUyam evAsmAkaM gauravAnandasvarUpA bhavatha|