James. 2. he mama bhrAtaraH, yUyam asmAkaM tejasvinaH prabho ryIshukhrIShTasya dharmmaM mukhApekShayA na dhArayata| yato yuShmAkaM sabhAyAM svarNA NgurIyakayukte bhrAjiShNuparichChade puruShe praviShTe malinavastre kasmiMshchid daridre.api praviShTe yUyaM yadi taM bhrAjiShNuparichChadavasAnaM janaM nirIkShya vadeta bhavAn atrottamasthAna upavishatviti ki ncha taM daridraM yadi vadeta tvam amusmin sthAne tiShTha yadvAtra mama pAdapITha upavisheti, tarhi manaHsu visheShya yUyaM kiM kutarkaiH kuvichArakA na bhavatha? he mama priyabhrAtaraH, shR^iNuta, saMsAre ye daridrAstAn Ishvaro vishvAsena dhaninaH svapremakAribhyashcha pratishrutasya rAjyasyAdhikAriNaH karttuM kiM na varItavAn? kintu daridro yuShmAbhiravaj nAyate| dhanavanta eva kiM yuShmAn nopadravanti balAchcha vichArAsanAnAM samIpaM na nayanti? yuShmadupari parikIrttitaM paramaM nAma kiM taireva na nindyate? ki ncha tvaM svasamIpavAsini svAtmavat prIyasva, etachChAstrIyavachanAnusArato yadi yUyaM rAjakIyavyavasthAM pAlayatha tarhi bhadraM kurutha| yadi cha mukhApekShAM kurutha tarhi pApam Acharatha vyavasthayA chAj nAla Nghina iva dUShyadhve| yato yaH kashchit kR^itsnAM vyavasthAM pAlayati sa yadyekasmin vidhau skhalati tarhi sarvveShAm aparAdhI bhavati| yato hetostvaM paradArAn mA gachCheti yaH kathitavAn sa eva narahatyAM mA kuryyA ityapi kathitavAn tasmAt tvaM paradArAn na gatvA yadi narahatyAM karoShi tarhi vyavasthAla NghI bhavasi| mukte rvyavasthAto yeShAM vichAreNa bhavitavyaM tAdR^ishA lokA iva yUyaM kathAM kathayata karmma kuruta cha| yo dayAM nAcharati tasya vichAro nirddayena kAriShyate, kintu dayA vichAram abhibhaviShyati| he mama bhrAtaraH, mama pratyayo.astIti yaH kathayati tasya karmmANi yadi na vidyanta tarhi tena kiM phalaM? tena pratyayena kiM tasya paritrANaM bhavituM shaknoti? keShuchid bhrAtR^iShu bhaginIShu vA vasanahIneShu prAtyahikAhArahIneShu cha satsu yuShmAkaM ko.api tebhyaH sharIrArthaM prayojanIyAni dravyANi na datvA yadi tAn vadet, yUyaM sakushalaM gatvoShNagAtrA bhavata tR^ipyata cheti tarhyetena kiM phalaM? tadvat pratyayo yadi karmmabhi ryukto na bhavet tarhyekAkitvAt mR^ita evAste| ki ncha kashchid idaM vadiShyati tava pratyayo vidyate mama cha karmmANi vidyante, tvaM karmmahInaM svapratyayaM mAM darshaya tarhyahamapi matkarmmabhyaH svapratyayaM tvAM darshayiShyAmi| eka Ishvaro .astIti tvaM pratyeShi| bhadraM karoShi| bhUtA api tat pratiyanti kampante cha| kintu he nirbbodhamAnava, karmmahInaH pratyayo mR^ita evAstyetad avagantuM kim ichChasi? asmAkaM pUrvvapuruSho ya ibrAhIm svaputram ishAkaM yaj navedyAm utsR^iShTavAn sa kiM karmmabhyo na sapuNyIkR^itaH? pratyaye tasya karmmaNAM sahakAriNi jAte karmmabhiH pratyayaH siddho .abhavat tat kiM pashyasi? ittha nchedaM shAstrIyavachanaM saphalam abhavat, ibrAhIm parameshvare vishvasitavAn tachcha tasya puNyAyAgaNyata sa cheshvarasya mitra iti nAma labdhavAn| pashyata mAnavaH karmmabhyaH sapuNyIkriyate na chaikAkinA pratyayena| tadvad yA rAhabnAmikA vArA NganA chArAn anugR^ihyApareNa mArgeNa visasarja sApi kiM karmmabhyo na sapuNyIkR^itA? ataevAtmahIno deho yathA mR^ito.asti tathaiva karmmahInaH pratyayo.api mR^ito.asti|