Matiu.
7.
“Tha hu wovatharɨtharɨŋaŋgiya ghamune, ne iwaeŋge Loi i wovatharɨtharɨŋaŋga. 
Loi le wovatharɨtharɨ weŋga ne i mboromboro weiye lemi wovatharɨtharɨ weŋgiya ghamunena. Lemi vakathako gharɨgharɨ weŋgi tembene i vakathava ŋgoreiye weŋga. 
“Buda kaiwae u thuweya ŋuthuŋuthuna ghanuna e marae, ko iyemaeŋge ma u thuweya umbwana laghɨye iya ghen e maranɨna? 
Thoŋgo umbwa laghɨye ina e maranɨna, ŋgoroŋgaeŋge na u dage weya ghanuna, ‘Ne ya woraŋgiya ŋuthuŋuthuna e maranɨna?’ 
Taukwana ghen! I viva wo u woraŋgiya umbwana ghen e maranɨna na maranɨna i manjamanjala amba valɨkaiwae ne u woraŋgiya ŋuthuŋuthuna ghanuna e marae.” 
“Tha hu giya bigi boboma weŋgiya mbughambugha, ne iwaeŋge thɨ ndevɨ na thɨ gharɨŋga. Tha hu wokiyathu lemi bigi thovuye mbombo e ghamwanji, ne thɨ vurɨghɨya.” 
“Hu naŋgo weya Loi na i giya weŋga; hu tamwe na hu vaidi; hu dɨghɨdɨghɨ na thɨnɨmba i vu weŋga. 
Kaiwae thela thoŋgo i naŋgowe ne i wo, thela thoŋgo i tamwe ne i vaidi, na thela thoŋgo i dɨghɨdɨghɨ thɨnɨmba ne i mavuwe.” 
“Ŋgoroŋga, thoŋgo ghemina regha nariye i naŋgo ghanɨŋgawe, ne i wogiya varɨwe? 
O thoŋgo i naŋgo weya borogi, ne i giya mwatawe? 
Othembe gharɨgharɨ raraithara ghemi, ko iyemaeŋge mbaŋake wolaghɨye hu giyagiya bigibigi thovuthovuye weŋgiya lemi ŋgaŋga. Iya kaiwae ra ghareghare wagiyawe, Ramanda e buruburu i giya bigibigi thovuthovuye weŋgiya thavala thɨ naŋgowe.” 
“Budakaiya nuwamiya gharɨgharɨ thɨ vakatha e ghemi, hu vakathava weŋgi kaiwae Mosese le mbaro na Loi ghalɨŋae gharautu lenji vavaghare ŋgoreiya iyako.” 
“Hu ru e ghamba runa iya i mbɨmbɨthana, kaiwae Gehena ghaghamba ru i magaga na ghakamwathɨ i laghɨye, na gharɨgharɨ lemoyo thɨ rakareŋawe. 
Ko yawalɨ ghaghamba ru i mbɨmbɨtha na kamwathɨniye nasiye na thegheviye eŋge thɨ vaidi.” 
“Hu njimbukikiŋga, gharɨgharɨ vavana ne thɨ utu kwanɨkwan, ne thɨŋava thiye Loi ghalɨŋae gharautuŋgi. Ghanjiyamoyamo ne ŋgoreiya sip udauda, ko iyemaeŋge e gharenjiko ŋgoreiya mbugha njamnjam. 
Une tene hu thuweya ve raŋgi e lenji vakathako. Waen une mane vo vu e tatata tɨnetɨne, ae? Kopi une mane vo vu e kavwala, ae? 
Tembe ŋgoreiyeva, umbwa thovuye ne i rau ne une thovuye na umbwa raitharɨ i rau ne une raitharɨ. 
Umbwa thovuye ma valɨkaiwae une i tharɨ na umbwa raitharɨ ma valɨkaiwae une i thovuye. 
The umbwa i rau na une ma i thovuye, thɨ kitenɨyathu na thɨ bigiŋambu e ndɨghe une. 
Ambane hu ghareghareŋgi e lenji vakathaŋgi.” 
“Ma gharɨgharɨke wolaghɨye iya thɨ dageke e ghino, ‘Giya, Giya,’ ne thɨ rakaruvao Loi ele ghamba mbaro tɨne, ko thela i vakatha ŋgoreiya Bwebwe e buruburu le renuwaŋa iye ne ve ru. 
Mbaŋa ele ghambako gharɨgharɨ lemoyo ne thɨŋa ‘Giya, Giya, e idan wo utuŋa Loi ghalɨŋae, e idan woŋa na nyao raraitharɨ thɨ rakaraŋgi na e idan wo vakathaŋgiya vakatha ghamba rotaele laghɨlaghɨye.’ 
Amba ne ya dage weŋgi, ‘Ma ya ghareghareŋga. Hu roiteteŋgo, ghemi tharɨ gharavakatha.’” 
“Iya kaiwae thela i loŋweya lo utuke na i vakatha ŋgoreiye, iye ŋgoreiya amalama le renuwaŋama va i thovuye na i vatada le ŋgoloma e varɨ vwatae. 
Uyevwelaghɨ i nja, ŋgonuŋgo i voru na ndewendewe i rowo vurɨgheghe e ŋgoloko iyako, ko iyemaeŋge mava i mambun kaiwae va i vatad e varɨ vwatae. 
Ko thela i loŋweya lo utuke na ma i vakatha ŋgoreiye, iye ŋgoreiya amalama le renuwaŋama mava i thovuye na i vatada le ŋgoloma e kerakera vwatae. 
Uyevwelaghɨ i nja, ŋgonuŋgo i voru na ndewendewe i rowo vurɨgheghe e ŋgoloko iyako, i mambun na laiye laghɨye moli.” 
Mbaŋa Jisas i utuvao utuutuke thiyake, le vavaghareko kaiwae i wo gharɨgharɨ nuwanji. 
Le vavaghare ma ŋgoreiya mbaro gharavavaghare, kaiwae i vavaghare weiye mbaro.