Luk.
12.
Va e mbaŋako iyako, wabwi laghɨye thɨ mevathavatha, mbwatava munserithaŋarɨ (1,000) na mbowo e vwataova. Vama thɨ veghalaveoŋgi eŋge. Jisas i utukai weŋgiya gharaghambu iŋa, “Hu njimbukikiŋga weŋgiya Parisi! Thiye maminji ghavwalaiwo. Ne iwaeŋge lenji vakathana i woghatharaŋga ŋgoreiya isɨt. 
Budakaiya gharɨgharɨ thɨ yabonjoŋa ne i tatethewo na simosimoko rɨghe ne thɨ ghareghare. 
The bigiya hu utu thuwele e momouwo tene vethɨ loŋwe e manjamanjala, na the bigiya hu vaŋaewiŋa ghamune e yanawanji e woluwolu tɨne, tene gharɨgharɨ vethɨ kularaŋgiya e ŋgoloŋgolo vwatanji.” 
“Ya dage e ghemi, wouna, tha hu mararuŋgiya thavala ne thɨ unɨgha riwamina, na ne e ghereiye mane te thɨ vakathava bigi regha. 
Ko iyemaeŋge ya woraŋgiya e ghemi thela hu mararu; hu mararu eŋge Loi, kaiwae iye ele vurɨgheghe. Mbaŋa ne i unɨgha lolo na e ghereiye, ne iŋa na thɨ wokiyathu ruwo Gehena. Hu loŋweghathɨgha lo utuke, iye ghamberegha vara hu mararu. 
Ko ma nanasiye manlima modanji toeya gethiwo, ae? Ko iyemaeŋge Loi ma i renuwaŋa vaghalawa maŋgike thiyake regha. 
Loi i gharegharevao umbalimina vulivuliye le ghanaghanagha. Iya kaiwae tha hu mararu. Loi e marae ghemi hu laghɨye kivwalaŋgiya make nanasiye wolaghɨye.” 
“Ya dage e ghemi, thela thoŋgo i woraŋgiya iye woraghambu gharɨgharɨke wolaghɨye e maranji, Lolo Nariye ne i vakatha ŋgoreiye amalaghɨniye kaiwae Loi le nyao thovuthovuye e maranji. 
Ko thela iŋa ma i ghareghareŋgo gharɨgharɨke e maranji, Lolo Nariye Ghino tembe ne yaŋava ma ya ghareghare Loi le nyao thovuthovuye e maranji. 
Na thela thoŋgo i utuvatharɨ weya Lolo Nariye, Loi ne i numoten, ko thela thoŋgo i utuvatharɨ weya Nyao Boboma, Loi mane i numoten.” 
“Mbaŋa ne thɨ vaŋguŋga na vohu kot Jiu e lenji ŋgolo kururu tɨne na randeviva na rambarombaro e maranji, tha hu gharelaghɨlaghɨ ŋgoroŋga ne huŋa na hu ndana ghamivorɨghe o ŋgoroŋga ne hu utu na huŋa. 
Kaiwae Nyao Boboma tene i vavaghareŋga e mbaŋako iyako ne hu utuŋa budakai.” 
Amala regha e wabwiko tɨne i dage weya Jisas iŋa, “Ravavaghare, u dage weya ghaghaŋguko na i giya bigibigiko ramame va i mare iteteŋako weime na i giya valɨvagaga weŋgo.” 
Jisas i gonjoghawe iŋa, “Amalana, thela i vatomwe mbaroko iyako e ghino na lo rɨghe na ya tena lemi bigibigina kaiwami?” 
Amba i dage weŋgi iŋa, “Hu njimbukikiŋga! Tha lemi bigibigi wolaghɨye i vakathaŋga na hu yavwavo, kaiwae lolo yawaliye moli mane i vamboromboro weiye le bigibigi, othembe ŋgoroŋga le bigibigi le ghanaghanagha.” 
Amba i utuŋa goghaimbake iyake weŋgi iŋa, “Amala regha ravwenyevwenye. E le thelauko iyako tɨne le uma i rau laghɨye moli na lemoyo. 
Iya kaiwae tembe ghamberegha i dagewe iŋa, ‘Ko ne ya vakatha budakai? Kaiwae ma te valɨvaŋga reghava ina gheke na ne ya vatha ghanɨŋgakewe?’” 
“Amba tembe ghamberegha i dagewe iŋa, ‘Ne ya vakatha ŋgoreiyake. Ya rakaŋgiya ghanɨŋgako ghaŋgoloŋgolo na ya ŋginauŋgiya laghɨlaghɨye; na ya vatha ghanɨŋgakewe na lo bigibigi vavanava. 
Ko ambane ya dage e ghino wombereghake yaŋa, “Yawaliŋgu, ko ne u tamweya budakai! Len bigibigi thovuthovuye lemoyo moli mbaŋa molao kaiwae. Ma u yakuyaku eŋge, u ghanɨŋga, u munumu na u warawarariya len.” ’” 
“Ko iyemaeŋge Loi i dagewe iŋa, ‘Unouna ghen! Noroke gougou yaŋa na yawalina iko, thela le bigibigiŋgiya iya u vatheraweraweko?’” 
Jisas i govun iŋa, “Iyake ŋgoreiya thela i bigivathavatha bigibigi lemoyo ghamberegha kaiwae, ko iyemaeŋge ma i vwenyevwenye Loi e marae.” 
Amba Jisas i dage weŋgiya gharaghambu iŋa, “Iya kaiwae ya dage e ghemi, tha hu rerenuwaŋa ghanɨŋga ne hu ghan na i ndewoŋga o kwama riwamina kaiwae. 
Yawalɨ iye i laghɨye kivwala ghanɨŋga na riwamina i laghɨye kivwala kwama. 
Wo hu thuweŋgiya waluwo: ma thɨ kabu ghanɨŋga o ma thɨ uloulo: ma thɨ vatha ghanɨŋga, ko iyemaeŋge Loi i ŋamweŋgi. Ghemi hu laghɨye moli weya Loi, hu kivwalaŋgiya ma. 
Thare ghemina regha, thoŋgo i rerenuwaŋa yawaliye kaiwae na valɨkaiwae ele rerenuwaŋa tɨne na seiwo i vamolaoŋa yawaliye le molamolao? 
Iya kaiwae thoŋgo ma valɨkaiwami hu vakatha bigi nasiye regha ŋgoreiyako, buda kaiwae na hu rerenuwaŋa bigibigike wolaghɨye kaiwanji?” 
“Wo hu rerenuwaŋa jin e njamnjamɨko lenji mbuthu: ma thɨ kaiwo o thɨ vakatha ghanjikwama. Ko ya dage e ghemi, othembe Solomon weiye le vwenyevwenyeko wolaghɨye, mava ghakwamakwamako thovuthovuye moli, ghanjiyamoyamoko ma ŋgoreiya njike iyake regha. 
Loi iye i vanjimboŋgiya bigibigi thiya mbuthu e njamnjamɨko, ŋgoreiya nana ra thuweŋgi noroke thɨ mbuthumbuthu na evole kaero thɨ mareva na thɨ bigiyathu e ndɨghe une. Thare valɨkaiwae i rerenuwaŋa laghɨye moli kaiwami na i vanjimboŋga? Lemi loŋweghathɨna i nasiye moli. 
Tha hu gharelaghɨlaghɨ hu renuwaŋa kaiwae budakaiya ne hu ghan o hu mun ne valɨkaiwae. 
Kaiwae thavala ma thɨ loŋweghathɨ nanji e yambaneke laghɨye, thiye mbaŋake wolaghɨye thɨ tamweya bigibigike thiyake, ko iyemaeŋge Ramami e buruburu i ghareghare thiyake riwamina kaiwae. 
I viva wo hu tamwekaiya le ghamba mbaro, amba ne e ghereiye i vamboromboroŋa bigibigike thiyake e ghemi.” 
“Sip wabwi nasiye, tha hu gharelaghɨlaghɨ, kaiwae Ramami ele renuwaŋa thovuye kaero i woveŋga le ghamba mbaro. 
Hu vakuneŋa lemi bigibigina wolaghɨye na hu giya manina weŋgiya mbinyembinyeŋgu. Hu mbanɨŋgiya vethe nasiye iya ma valɨkaiwae ne i vwatha, na hu bigivathavatha buruburu vwenyevwenyeniye iya ma mbaŋa regha ne ikoko, kaiwae rakaivɨ mane i vɨghathɨ na yamboyambo mane thɨ ten. 
Kaiwae the bigithan i laghɨye e ghen, gharena tembe inaweva.” 
“Hu vivathaŋga kaiwoke kaiwae hu mwanavathaŋgiya mborowami gheva na lemi kadɨŋeŋe mbe i rara vara; 
ŋgoreiya rakakaiwo thɨ rorogha ghanjigiya le njoghama ghe e ghathaga tɨne. Mbaŋa ne i njoghama na i dɨghɨdɨghɨ mbema thɨ vughɨ eŋge thɨnɨmbawe. 
I thovuye moli weŋgiya rakakaiwoko thiyako mbaŋa thoŋgo ghanjigiyako i vutha na i vaidiŋgi thɨ njaŋanjaŋa na mbema thɨ roroghaghawe vara. Ya dage emunjoru e ghemi, ghanjigiyako ne i njimbo kaiwo kwamaniye, i ŋgara gheva, i vakathaŋgi thiya yaku e ghamba ghanɨŋgako na i giya ghanɨŋga weŋgi. 
I thovuye moli weŋgi thoŋgo i vaidiŋgi thɨ njaŋanjaŋa na thɨ roroghaghawe, othembe thoŋgo i mena mbaŋa ŋgoreiya gougou mborowa o i ghɨviyaru. 
Ko valɨkaiwami hu ghareghare iyake: Thoŋgo ŋgolo tanuwagae va i ghareghare vara thembaŋa ghalughawoghawo rakaivɨ ne i vuthawe, ne i njaŋanjaŋa ele ŋgoloko na rakaivɨko tha i ruwe. 
Ghemi tembe ŋgoreiyeva, hu vivatha na mbema hu roroghagha eŋge vara, kaiwae Lolo Nariye ne i mena e thembaŋa ghalughawoghawo, ma hu ghareghare ne i menawe.” 
Pita iŋa, “Giyana, goghaimbake iya mo utuŋake ghime kaiwame o tembe gharɨgharɨke wolaghɨye kaiwanjiva?” 
Giya i gonjoghawe iŋa, “Ko thela eŋge iye rakakaiwo thovuye na i thimba? Iye iya ne ghagiyako i worawe na i mbaro e ŋgoloko na i giyagiya ghanɨŋga weŋgiya le valɨrakakaiwoko e thembaŋa valɨkaiwae. 
I thovuye moli weya rakakaiwoko iyako thoŋgo ghagiyako i vutha vaidi i vakavakatha kaiwoko iyako. 
Ya dage emunjoru e ghemi, ghagiyako ne i worawe na i mbaroŋa vara le bigibigiko wolaghɨye. 
Ko thoŋgo rakakaiwoko tembe i dagewe ghamberegha na iŋa, ‘Wo giyama le ghena kaero ve lawa na i vuyowo ele njoghama,’ na i wa ve yabɨbɨŋgi le valɨrakakaiwoko ghɨmoghɨmoru na wanakau, na i ghanɨŋga na i munumu na i mun kabaleya, 
mbaŋa ghagiyama ne i vutha, mbaŋaniye e ghalughawoghawo ma i ghareghare ne i vuthawe, ne i giya vuyowo laghɨye moliwe na i vaŋgurawe ŋgora thiye ma thɨ loŋweghathɨ e lenji ghamba yaku.” 
“Rakakaiwo iya i ghareghare budakaiya ghagiyako nuwaiya amalaghɨniyeko i vakatha, ko iyemaeŋge ma i vivathaŋa ghamberegha na i vakatha ŋgoreiye le renuwaŋako, ne i vaŋge mwatawe. 
Ko iyemaeŋge rakakaiwoko iya ma i ghareghare budakaiya ghagiyako le renuwaŋa iyemaeŋge i vakatha budakaiya iya valɨkaiwae ne i vaidiya ghaŋgaŋgakowe, ne ghaŋgaŋga seiwo. Loi nuwaiya laghɨye moli weya the lolothan i giyawe laghɨye moli, na tembe nuwaiyava laghɨye moli na e vwatae weya thela i giyawe laghɨye moliwe na e vwatae.” 
“Ghino ya mena na ya eŋgemena ndɨghe e yambaneke. Na elo renuwaŋake nuwaŋguiya moli kaero i rara! 
Ne ya wo bapɨtaiso regha. Ghareŋguke i vɨrɨ laghɨye ghaghada ne ya vakathavao bapɨtaisoko iyako. 
Ko lemi renuwaŋa huŋaeŋge va ya mena e yambaneke na ya womena vanevane? Nandere. Va ya mena na mbala meghaghathɨ thɨ yomara. 
E mbaŋake iyake na i ghaoko ŋgolo regha gharɨgharɨniye thoŋgo theghelima ne thɨ mevatharɨ na thɨ vakatha wabwi. Thegheto thɨ roghereiye wanaŋgiya theghewo, na theghewoko thɨ roghereiye wanaŋgiya theghetoko. 
Ŋgama ramae ne i ndeghereiyewana nariye na nariye i ndeghereiyewana ramae; tɨnae ne i ndeghereiyewana yawarumbuye na yawarumbuye i ndeghereiyewana tɨnae; na yawanyiye ne i ndeghereiyewana nariye levo na nariye levo ne i ndeghereiyewana yawanyiye.” 
Jisas i dage weŋgiya wabwiko laghɨye iŋa, “Mbaŋa ne hu thuwe ŋgalɨlɨ i monje bodeoko, e mbaŋako iyako huŋa, ‘Noroke i uye’ na ŋgoreiye. 
Na mbaŋa ne hu thuwe yaghala i rowo kaero huŋa, ‘Varae ne i ndeghathɨ’ na ŋgoreiye. 
Taukwana ghemi! Mbaŋa hu thuwe yambaneke na buruburu ghanjiyamoyamo kaero hu ghareghare budakai ne i yomara; ko buda kaiwae ma valɨkaiwami hu ghareghare ŋgoroŋga mbaŋake thiyake thɨ yoyomara gharumwaru?” 
“Buda kaiwae ma mbe ghamimberegha hu woraweya lemi renuwaŋa, iyaŋganiya i thovuye na hu vakatha? 
Thoŋgo ghanu regha i wonjoweŋge na i vaŋguŋge u wa kot kaiwae, wo u mando na u vanamwe wonjoweko iyako wein amba muyai vou vutha e ghamba kot. Thoŋgo nandere, ne i yovaŋguŋge na ve vaŋguraweŋge kot gharavakatha e marae, na iye i vaŋgugiyaŋge weya thiyo gharanjimbunjimbu na ve vaŋguruwoŋge e thiyo tɨne. 
Ya dage e ghen, mane u raŋgi ghaghada ne u vamodovao ghanɨghagako iyako.”