Toto Thovuye Utuniye Jon Le Rorori.
1.
Va i rikowe Utu kaerova inawe, na Utuko iyako va weiye Loi, na Utuko iye Loi. 
Ma vamba i vakatha yambaneke Utuko iyako vama inawe, weiye Loi. 
Loi va i vakaiwoŋa Utu na i vakatha bigibigike wolaghɨye. Mava i vakatha bigi regha na ma weiye Utu. 
Yawalɨ rɨghethora amalaghɨniye, na yawalɨke iyake gharɨgharɨ lenji manjamanjala. 
Manjamanjalake iyake i woya e momouwo, ko momouwo ma valɨkaiwae i vun. 
Loi va i variya amala regha idae Jon. 
Va i mena na i utuŋa manjamanjalako iyako utuniye, mbala gharɨgharɨ thɨ loŋwe utuko iyako na thɨ loŋweghathɨ. 
Iye ma i womena manjamanjala weŋgiya gharɨgharɨ, nandere, mbema i mena i utuŋa eŋge manjamanjalako utuniye weŋgi. 
Iyake manjamanjala emunjoru, manjamanjalaniye i mena e yambaneke na i giya manjamanjala weŋgiya gharɨgharɨke wolaghɨye. 
Va ina e yambaneke, na othembe va i vakatha yambaneke, yambaneke mava i ghareghare. 
Va i mena i yaku e ghambae, ko iyemaeŋge ghambae gharɨgharɨniye mava thɨ kulavatha. 
Ko iyemaeŋge taulaghɨko iya thavala thɨ vaŋguvatha na thɨ loŋweghathɨ, i vakathaŋgi na valɨkaiwanji thɨ tabo Loi le ŋgaŋga. 
Mava thɨ tabo na Loi le ŋgamaŋgama ŋgoreiya gharɨgharɨ ghinda ra vwara e mbunɨma na madibe, ŋgoreiya raŋa thɨ virɨ e yambaneke gamagaiŋgi na e ramaramanji. Ko iyake Loi ghamberegha i vakathaŋgi na le ŋgaŋga. 
Utu kaero i tabo na lolo, gharethovu na Loi ghaghareghare emunjoru i riyevanjara na i mena i yaku weinda. Wo thuwe le vwenyevwenye na Ramae va i vakatha na ghamba rerenuwaŋa kaiwae nariye mbe ghamberegha eŋge ŋgama ghedighedi. 
Jon va i utuŋa amalaghɨniye utuniye. I kula na iŋa, “Loloke iyake iya utuniya va yaŋama, ‘Loloko iya i rereghamba e ghereiŋguko iye i laghɨye kivwalaŋgo kaiwae amalaghɨniye vama inawe amba muyai ghino.’” 
Kaiwae ghare weinda, mbema i thovuye moli vara weinda, iya kaiwae le giya bwagabwaga ma i motomoto. 
Loi va i giya Mbaro weya Mosese amba Mosese i giya weŋgiya gharɨgharɨ, ko iyemaeŋge Loi le gharethovu na ghaghareghare emunjoru i mena we Jisas Krais. 
Ma lolo regha i thuwathuwa weya Loi. Nariye mbe ghamberegha eŋge ŋgama ghedighedi, kaiwae iye mboromboro weiye Loi na iye ina Ramae ele valɨvaŋga, ee, iye i woraŋgiya weŋgiya gharɨgharɨ ŋgoroŋga Loi ghaghareghare. 
Iyake Jon ghalɨŋae mbaŋa Jiu lenji randeviva thɨ variyeŋgiya ravowovowo vavana weinjiyaŋgiya na ghanjirathalavu vavana na vethɨ vaito Jon thɨŋa, “Thela ghen?” 
Mava i wothuwele bigi regha weŋgi, i uturaŋgiya bigibigike wolaghɨye weŋgi iŋa, “Emunjoru, ma Mesaiya ghino.” 
Thɨ vaito thɨŋa, “Ko thela eŋge ghen? Ilaija ghen?” Jon i gonjogha weŋgi iŋa, “Nandere, ma Ilaija ghino.” “Loi ghalɨŋaema gharauta ghen?” I gonjogha weŋgi iŋa, “Nandere.” 
Thɨ dagewe thɨŋa, “Ko thela eŋge ghen? Nuwameiya wo wonjogha na wo giya thombe thovuye weŋgiya thavala methɨ variyeime. Ŋgoroŋga uŋa ghen kaiwan?” 
Jon i gonjogha weŋgi, i vathiya Loi ghalɨŋae gharautu, Aiseya le utu, iya iŋake, “Ghino ghalɨŋaŋgu ŋgoreiya lolo regha ghalɨŋae i kulakula e njamnjam: ‘U varumwara kamwathɨ Giya kaiwae.’” 
Ravandavandaŋama Parisima va thɨ variyeŋgi, 
thɨ vaito Jon thɨŋa, “Thoŋgo ma Mesaiya ghen, o Ilaija, o Loi ghalɨŋaema gharautu, buda kaiwae eŋge u bapɨtaiso?” 
Jon i gonjogha weŋgi iŋa, “Ya bapɨtaisoŋgiya gharɨgharɨ e mbwa, ko lolo regha ina e tɨnemina i ndeghathɨ, iye ma hu ghareghare, 
iye i rereghamba e ghino. Ko iyemaeŋge ghino ma elo thovuye na valɨkaiwaŋgu ne ya raka gheghe ghae.” 
Bigibigike wolaghɨye thiyake va thɨ yomara Betani e Walaghɨta Jorɨdan valɨghadidiye i vorovoro, iya Jon va i bapɨbapɨtaisoŋgiya gharɨgharɨkowe. 
Mbaŋambaŋa vena Jon i thuwe Jisas i loŋga menawe, amba iŋa, “Wo hu thuwe, iyako Loi le Sip Nariye na iye i thavwiyatha yambaneke lenji tharɨ. 
Iyake iyava ya utuuta utuniyema, iyava yaŋama, ‘Lolo regha iya i menamenako, i rereghamba e ghino, ko iyemaeŋge iye i laghɨye kivwalaŋgo kaiwae vama inawe amba ghino ya virɨ.’ 
Ghino womberegha mava ya ghareghare, ko ghino ya mena ya bapɨtaisoŋga e mbwa. Ya vakatha iyake na mbala Isirel gharɨgharɨniye thɨ ghareghare thela amalaghɨniye.” 
Jon i uturaŋgiya wagiyawe iŋa, “Ya thuwe Une i njama e buruburu ŋgoreiya bunebune na i yaku Jisas e vwatae. 
Ma mbalava ya ghareghare, ko Loi, iya va i variyeŋgo na ya bapɨtaiso e mbwa, amalaghɨniye i dage weŋgo iŋa, ‘The lolo ne u thuweya Nyao i nja na i yakuwe, iyena iya ne i bapɨtaisoŋgiya gharɨgharɨ e Nyao Boboma.’ 
Kaerova ya thuwe na ya dage weŋga na yaŋa iye Loi Nariye.” 
Mbaŋambaŋa vena Jon va mbowo inava gheko i ndeghathɨ weiyaŋgiya gharaghambu theghewo. 
Mbaŋa i thuwe Jisas i loŋga valawe ghamwanji, mbe i njimbukiki vara, amba iŋa, “Wo hu thuwe, iyako Loi le Sip Nariye.” 
Mbaŋa gharaghambu theghewoma thɨ loŋwe iyake, kaero thɨ ghambugha Jisas. 
Jisas i ndevɨ na i thuweŋgi thɨ rereghambawe, i dage weŋgi iŋa, “Nuwamiya budakai?” Thɨŋa, “Rabai (gharumwaru Ravavaghare), aŋga u yaku?” 
I gonjogha weŋgi iŋa, “Hu mena hu thuwe.” Amba thɨ wa weinji na vethɨ thuwe aŋga i yaku, na vethɨ yaku weinji e mbaŋako iyako tɨne, kaiwae mbaŋa vamba ŋgoreiye po klok. 
Gharɨgharɨke iya thenjighewoke iyava thɨ loŋwe Jon ghalɨŋae, regha idae Endru, Saimon Pita ghaghae na thɨ rereghambawe Jisas. 
I viva moli, Endru i vaidikaiya ghaghae Saimon na i dagewe iŋa, “Kaero mo vaidiya Mesaiya” (gharumwaru Krais). 
Amba i vaŋgumenawe Jisas. Jisas i thuwe na i dagewe iŋa, “Ghen Saimon, rama idae Jon. Ghen ne idan Sipas.” (Idake iyake ŋgoreiya Pita, gharumwaru “varɨ.”) 
Mbaŋambaŋa vena Jisas nuwaiya i wa Galili ele valɨvaŋga. Ko amba muyai i wa gheko i lavolevoleya Pilip na i dagewe iŋa, “U ghambuŋgo.” 
Pilip iye ŋgoreiya Endru na Pita ghambanji regha, Betɨsaida. 
Pilip i vaidiya Nataniyel na i dagewe iŋa, “Kaero wo vaidiya loloma iya Mosese va i roriya utuniyema Mbaro e gha Buk tɨne na Loi ghalɨŋae gharautu vambe thɨ rororiva kaiwae. Iye Jisas, Josep nariye, i mena Nasaret.” 
Nataniyel i vaito iŋa, “Nasaret! Mbene bigi thovuye regha i mena gheko?” Pilip iŋa, “U mena u thuwe.” 
Mbaŋa Jisas i thuwe Nataniyel amba i menamenako kaero i utuŋa utuniye iŋa, “Loloke iyake Isirel ŋgamaniye moli. Ma mbaŋa regha i utu kwan.” 
Nataniyel i vaito iŋa, “Ŋgoroŋga uŋa na u ghareghareŋgo?” Jisas i gonjoghawe iŋa, “Ma thuweŋge menan e umbwa idae ‘fig’ raberabe amba muyai Pilip i kula e ghen.” 
Nataniyel i dagewe iŋa, “Rabai, ghen Loi Nariye ghen na ghen Isirel lenji Kiŋ!” 
Jisas i dagewe iŋa, “U loŋweghathɨ kaiwae ma dage e ghen maŋa ma thuweŋge e umbwa ida fig raberabe. Tene u thuweŋgi bigibigi laghɨlaghɨye na thɨ kivwala iyake!” 
Mbowo i dageweva iŋa, “Ya dage emunjoru e ghemi, ne hu thuwe buruburu i mavu na Loi le nyao thovuthovuye thɨ rakavoro na thɨ rakanjawe Lolo Nariye.”