(13) He was intreated of him.--1Chronicles 5:20.

And brought him again to Jerusalem.--The Assyrian monarch after a time saw fit to restore Manasseh to his throne as a vassal king. The case is exactly parallel to that of the Egyptian king Nik- (Necho I.), who was bound hand and foot, and sent to Nineveh; after which Assurbanipal extended his clemency to his captive, and restored him to his former state in his own country. (See Schrader, p. 371.)

Then.--And.

That the Lord he was God.--That Jehovah was the true God. (Comp. 1Kings 18:39, where the same Hebrew words occur twice over.)

Verse 13. - And prayed unto him. The apocryphal "Prayer of Manasses" is not at all likely to be authentic. And brought him again to Jerusalem. The Targum gives many mythical tales as to how this deliverance was effected. Then Manasseh knew that. Did he not know, well know, before? So far as the mode of expression may in any degree warrant such a stretch of charity, what an idea it gives of the force with which grossest error will captivate even the taught; and with what force of a furious wind did the contaminating influence of idolatries all around sweep betimes before them - these very kings and chief men of Judah and Jerusalem! It is evident that there was always among the people a "remnant" who kept the faith. See here, e.g., the reference to the "innocent blood" shed in Jerusalem, no doubt bleed of those who would not consent to idolatry - blood of noble martyrs.

33:1-20 We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.And prayed unto him,.... To have mercy on him, and forgive him his sins:

and he was entreated of him, and heard his supplication; and granted his request, showed favour to him, and forgave him his sins:

and brought him again to Jerusalem into his kingdom; so wrought upon the heart of the king of Assyria, as to give him his liberty, and restore him to his dominions; it is very probable his captivity was not long; for, being soon brought by his affliction to a sense and confession of his sins, by the overruling providence of God, he was quickly released:

then Manasseh knew that the Lord he was God; and not the idols he had served; that he was a holy God, and hated sin, and a just God in afflicting him for it, and gracious and merciful in forgiving his sins, and bringing him out of his troubles.