(24) That chariot.--The (war) chariot.

Put him.--Made him ride.

Brought him to Jerusalem, and he died.--2Kings 23:30 says: "And his servants made him ride dead (or dying) from Megiddo.' Even if it be not permissible to render meth "dying," we cannot agree with the suggestion of Thenius that the account of Chronicles is simply an arbitrary alteration of the older narrative for the sake of literary effect. The divergence proves that the chronicler had special sources of information at his command.

The second chariot was no doubt a more comfortable one, reserved in case of such an emergency.

In one of the sepulchres.--Omit one of. Kings, "in his own sepulchre," which would be a chamber among those of his immediate ancestors, Manasseh and Amon. (See 2Kings 21:18.)

Mourned.--Were mourning.

Verse 24. - And he died. If the form of words used in the parallel, 2 Kings 23:30, be followed, Josiah was dead before they reached Jerusalem. And all... mourned for Josiah. We still find no note whatever of blame attributed to Josiah, and the general mourning (Zechariah 12:11) appears to have been most genuine.

35:20-27 The Scripture does not condemn Josiah's conduct in opposing Pharaoh. Yet Josiah seems to deserve blame for not inquiring of the Lord after he was warned; his death might be a rebuke for his rashness, but it was a judgment on a hypocritical and wicked people. He that lives a life of repentance, faith, and obedience, cannot be affected by the sudden manner in which he is removed. The people lamented him. Many mourn over sufferings, who will not forsake the sins that caused God to send them. Yet this alone can turn away judgments. If we blame Josiah's conduct, we should be watchful, lest we be cut down in a way dishonourable to our profession.And his servants therefore took him out of that chariot,.... Dead, and had him to Jerusalem, and buried him; See Gill on 2 Kings 23:30,

and all Judah and Jerusalem mourned for Josiah; he having been so good a king, so tender of them, and such an happy instrument in restoring the true religion, and the service of God; this was the sense of the generality of them, who were sincere in their mourning; but it is not improbable that those who were inclined to idolatry were secretly glad, though they dissembled mourning with the rest.