(11, 12) These verses present some difficulties, as the quotation of the passage in Acts 15:15-17 is a free reproduction by St. James of the rendering of the LXX. The apostle uses it to show that there was a prophetic promise that after the dispersion of Israel the power and throne of David should be so re-established that it might be a rallying-place of the rest of the nations, "that the residue of men should seek after the Lord" (LXX. "me"). The clause which is quoted shows that the LXX. made their translation from a different Hebrew text from ours, and probably an inferior one. The word for "men" (?d?m) was read in place of Edom in the Masoretic text. The rendering "seek" can also be accounted for by a slight modification of the Hebrew characters. The remarks of Dr. Stanley Leathes (Old Testament Prophecy, p. 70) upon this passage are worthy of attention:--"The Greek text, which the apostle did not make, but found, lent itself even more forcibly than the Hebrew to the peculiar circumstances of the time . . . That he was not speaking critically we are willing to admit, but are we sure that he was bound to do so? At all events, our criticism will best display itself in judging his words according to his standard, and not according to one which, it is plain, he did not follow."

Verses 11-15. - Part IV. EPILOGUE. THE ESTABLISHMENT OF THE NEW KINGDOM AND THE REIGN OF MESSIAH. THE KINGDOM SHALL EMBRACE ALL NATIONS (vers. 11, 12), SHALL BE ENRICHED WITH SUPERABUNDANT SPIRITUAL BLESSINGS (vers. 13, 14), AND SHALL ENDURE FOREVER (ver. 15). Verse 11. - In that day. When the judgment has fallen. The passage is quoted by St. James (Acts 15:16, 27), mostly from the Greek, in confirmation of the doctrine that the Church of God is open to all, whether Jew or Gentile. The tabernacle (sukkah): hut, or tent (as Jonah 4:5); no palace now, but fallen to low esthete, a "little house" (Amos 6:11). The prophet refers probably to the fall of the kingdom of David in the ruin wrought by the Chaldeans. Interpreted spiritually, the passage shadows forth the universal Church of Christ, raised from that of the Jews. Pusey notes that in the Talmud Christ is called "the Son of the fallen." The breaches. The house of David had sustained breaches under the hands of Jeroboam and Joash, and in the severance of the ten tribes at the hands of Assyriaus and Chaldees; these should be repaired. Unity should be restored, the captives should return, and another kingdom should be established under another David, the Messiah. Judah's temporary prosperity under Uzziah and Hezekiah would have been a totally inadequate fulfilment of the prophecy. Prophecies of the temporal and spiritual are, as usual, blended together and run up into each other. His ruins. The destroyed places of David! will build it; Hebrew, her. The whole Jewish Church (comp. Jeremiah 31:4; Jeremiah 33:7). As in the days of old. The days of David and Solomon, the most flourishing times of the kingdom (2 Samuel 7:11, 12, 16). In the expression, "of old," Hebrew, "of eternity," may lurk an idea of the length of time that must elapse before the fulfilment of the promise. Septuagint, Ἀνοικοδομήσω αὐτὴν καθὼς αἱ ἡμέραι τοῦ αἰῶνος, "I will build it up as are the days of eternity." This seems to signify that the building is to last forever.

9:11-15 Christ died to gather together the children of God that were scattered abroad, here said to be those who were called by his name. The Lord saith this, who doeth this, who can do it, who has determined to do it, the power of whose grace is engaged for doing it. Verses 13-15 may refer to the early times of Christianity, but will receive a more glorious fulfilment in the events which all the prophets more or less foretold, and may be understood of the happy state when the fulness both of the Jews and the Gentiles come into the church. Let us continue earnest in prayer for the fulfilment of these prophecies, in the peace, purity, and the beauty of the church. God marvellously preserves his elect amidst the most fearful confusions and miseries. When all seems desperate, he wonderfully revives his church, and blesses her with all spiritual blessings in Christ Jesus. And great shall be the glory of that period, in which not one good thing promised shall remain unfulfilled.In that day will I raise up the tabernacle of David that is fallen,.... Not in the day of Israel's ruin, but in the famous Gospel day, so often spoken of by the prophets; and this prophecy is referred to the times of the Messiah by the ancient (q) Jews; and one of the names they give him is taken from hence, "Barnaphli" (r), the Son of the fallen. R. Nachman said to R. Isaac, hast thou heard when Barnaphli comes? to whom he said, who is Barnaphli? he replied, the Messiah; you may call the Messiah Barnaphli; for is it not written, "in that day will I raise up the tabernacle of David that is fallen down?" and they call him so, not because the son of Adam; but because he was the son of David, and was to spring from his family, when fallen into a low and mean condition; yea, they sometimes seem by the tabernacle of David to understand the dead body of the Messiah to be raised, whose human nature is by the New Testament writers called a tabernacle, Hebrews 8:2; see John 1:14; for, having mentioned (s) that passage in Jeremiah 30:9; "they shall serve the Lord their God, and David their King, whom I will raise up unto them", add, whom I will raise up out of the dust; as it is said, "I will raise up the tabernacle of David that is fallen down"; but elsewhere (t) it is better interpreted of the Messiah's raising up Israel his people out of captivity; they say,

"her husband shall come, and raise her out of the dust; as it is said, "I will raise up the tabernacle of David", &c. in the day the King Messiah shall gather the captivity from the ends of the world to the ends of it, according to Deuteronomy 30:4;''

and which they understand of their present captivity, and deliverance from it, as in Amos 9:14. Tobit (u) seems to have reference to this passage, when he thus exhorts Zion,

"praise the everlasting King, that his tabernacle may be built again in thee;''

and expresses (w) his faith in it, that so it would be,

"afterwards they (the Jews) shall return from all places of their captivity, and build up Jerusalem gloriously; and the house of God shall be built in it, as the prophets have spoken concerning it, for ever;''

agreeably to which Jarchi paraphrases it,

"in the day appointed for redemption;''

and so the Apostle James quotes it, and applies it to the first times of the Gospel, Acts 15:15. The Targum interprets this "tabernacle" of the kingdom of the house of David: this was in a low estate and condition when Jesus the Messiah came, he being the carpenter's son; but it is to be understood of the spiritual kingdom of Christ, the church; Christ is meant by David, whose son he is, and of whom David was an eminent type, and is often called by his name, Ezekiel 34:23; and the church by his "tabernacle", which is of his building, where he dwells, and keeps his court; and which in the present state is movable from place to place: and this at the time of Christ's coming was much fallen, and greatly decayed, through sad corruption in doctrine by the Pharisees and Sadducees; through neglect of worship, and formality in it, and the introduction of things into it God never commanded; through the wicked lives of professors, and the small number of truly godly persons; but God, according to this promise and prophecy, raised it up again by the ministry of John the Baptist, Christ and his apostles, and by the conversion of many of the Jews, and by bringing in great numbers of the Gentiles, who coalesced in one church state, which made it flourishing, grand, and magnificent; and thus the prophecy was in part fulfilled, as the apostle has applied it in the above mentioned place: but it will have a further and greater accomplishment still in the latter day, both in the spiritual and personal reign of Christ: and though this tabernacle or church of Christ is fallen to decay again, and is in a very ruinous condition; the doctrines of the Gospel being greatly departed from; the ordinances of it changed, or not attended to; great declensions as to the exercise of grace among the people of God; and many breaches and divisions among them; the outward conversation of many professors very bad, and few instances of conversion; yet the Lord will raise it up again, and make it very glorious: he will

close up the breaches thereof, and will raise up his ruins; the doctrines of the Gospel will be revived and received; the ordinances of it will be administered in their purity, as they were first delivered; great numbers will be converted, both of Jews and Gentiles; and there will be much holiness, spirituality, and brotherly love, among the saints:

and I will build it as in the days of old; religion shall flourish as in the days of David and Solomon; the Christian church will be restored to its pristine glory, as in the times of the apostles.

(q) Zohar in Exod. fol. 96. 2.((r) T. Bab. Sanhedrin, fol. 96. 2.((s) Zohar in Gen. fol. 53. 2.((t) Zohar in Exod. fol. 4. 2.((u) Ch. xiii. 10. (w) Ch. xiv. 7.