(23) in process of time.--Heb., in those many days. As Moses was now eighty years old (Exodus 7:7), and only forty when he quitted Egypt, the Pharaoh from whom he fled must have reigned above forty years. Between the commencement of the eighteenth and the close of the nineteenth dynasty, two kings only seem to have reigned so long as this--Thothmes III. and Rameses II. Our choice of the Pharaoh from whom Moses fled thus lies between these two.

The children of Israel sighed.--Or, "groaned." They had perhaps expected that a new king would initiate a new policy, or, at any rate, signalise his accession by a remission of burthens. But the new monarch did neither.

Their cry came up unto God.--"Exceeding bitter cries" always find their way to the ears of God. The existing oppression was such that Israel cried to God as they had never cried before, and so moved Him to have compassion on them. The miraculous action, begun in Exodus 3, is the result of the cries and groans here mentioned.

Verses 23-25. - DEATH OF THE PHARAOH FROM WHOM MOSES FLED - CONTINUANCE OF THE OPPRESSION OF ISRAEL-ISRAEL'S PRAYERS - GOD'S ACCEPTANCE OF THEM. - After a space of forty years from the time of Moses' flight from Egypt, according to the estimate of St. Stephen (Acts 7:30), which is not, however, to be strictly pressed, the king whose anger he had provoked - Rameses II., as we believe - died. He had reigned sixty-seven years - about forty-seven alone, and about twenty in conjunction with his father. At his death, the oppressed Israelites ventured to hope for some amelioration of their condition. On his accession, a king in the East often reverses the policy of his predecessor, or at any rate, to make himself popular, grants a remission of burthens for a certain period. But at this time the new monarch, Menephthah I., the son of Rameses II., disappointed the hopes of the Israelites, maintained his father's policy, continued the established system of oppression, granted them no relief of any kind. They "sighed," therefore, in consequence of their disappointment, and "cried" unto God in their trouble, and made supplication to him more earnestly, more heartily, than ever before. We need not suppose that they had previously fallen away from their faith, and "now at last returned to God after many years of idolatrous aberration" (Aben Ezra, Kalisch). But there was among them an access of religious fervour; they "turned to God" from a state of deadness, rather from one of alienation, and raised a "cry" of the kind to which he is never deaf. God therefore "heard their groaning," deigned to listen to their prayers, and commenced the course of miraculous action which issued in the Exodus. (This section is more closely connected with what follows than with what went before, and would better begin ch. 3. than terminate ch. 2.) Verse 23. - In process of time. Literally, "in those many days." The reign of Rameses II. was exceptionally long, as previously explained. He had already reigned twenty-seven years when Moses fled from him (Exodus 2:15). He had now reigned sixty-seven, and Moses was eighty! It had seemed a weary while to wait. The children of Israel sighed. If the time had seemed a weary while to Moses, how much more to his nation! He had escaped and was in Midian - they toiled on in Egypt. He kept sheep - they had their lives made "bitter" for them "with hard bondage, in molter, and in brick, and in all manner of service in the field" (Exodus 1:14). He could bring up his sons in safety; their sons were still thrown into the river. No wonder that "an exceeding bitter cry" went up to God from the oppressed people, so soon as they found that they had nothing to hope from the new king.

2:23-25 The Israelites' bondage in Egypt continued, though the murdering of their infants did not continue. Sometimes the Lord suffers the rod of the wicked to lie very long and very heavy on the lot of the righteous. At last they began to think of God under their troubles. It is a sign that the Lord is coming towards us with deliverance, when he inclines and enables us to cry to him for it. God heard their groaning; he made it to appear that he took notice of their complaints. He remembered his covenant, of which he is ever mindful. He considered this, and not any merit of theirs. He looked upon the children of Israel. Moses looked upon them, and pitied them; but now God looked upon them, and helped them. He had respect unto them. His eyes are now fixed upon Israel, to show himself in their behalf. God is ever thus, a very present help in trouble. Take courage then, ye who, conscious of guilt and thraldom, are looking to Him for deliverance. God in Christ Jesus is also looking upon you. A call of love is joined with a promise of the Redeemer. Come unto me, all ye that labour and are heavy laden, and I will give you rest, Mt 11:28.And it came to pass in process of time that the king of Egypt died,.... According to Eusebius, Orus reigned in Egypt when Moses fled from thence, and that two more reigned after him, Acenchres and Achoris, who both died before the deliverance of the children of Israel; but according to Bishop Usher (b), this was the same king of Egypt under whom Moses was born, and from whose face he fled, who died in the sixty seventh year of his reign, Moses being now sixty years of age, and having been in the land of Midian twenty years; and it was about twenty years after this that he was called from hence, to be the deliverer of his people; for things are often put close together in Scripture, which were done at a considerable distance. And the intention of this notice of the death of the king of Egypt is chiefly to show that it made no alteration in the afflictions of the children of Israel for the better, but rather the worse:

and the children of Israel sighed by reason of the bondage; the severity of it, and its long duration, and seeing no way for their escape out of it:

and they cried, and their cry came up unto God; they not only sighed and groaned inwardly, but so great was their oppression, that they could not forbear crying out aloud; and such was the greatness and vehemency of their cry, that it reached up to heaven, and came into the ears of the Almighty, as vehement cries are said to do, whether sinful or religious; see Genesis 18:20.

by reason of the bondage; which may either be connected with their "cry", that that was because of their bondage; or with the "coming" of it unto God, he was pleased to admit and regard their cry, because their bondage was so very oppressive and intolerable.

(b) Annal Vet. Test. p. 19. A. M. 2494.