(16) May declare all their abominations.--This they were to do, that the false impression that God was unable to protect His people might be removed from the minds of the heathen, and the truth that He was punishing them for their sins be made known. They should do it both by word of mouth (as in Jeremiah 22:8-9), and also by their conduct (as in Ezekiel 14:22-23). The word "few" is literally, as shown in the margin, men of number, i.e., men who can easily be numbered or counted; and in the very similar expression in the original for "declare," there is a play upon the word, something like our "count" and "recount."

They shall know, may grammatically refer either to the heathen, or to the Israelites in their dispersion; but the latter is so constantly the refrain of these prophecies (see Ezekiel 12:20, e.g.), that it is also to be understood here.

12:1-16 By the preparation for removal, and his breaking through the wall of his house at evening, as one desirous to escape from the enemy, the prophet signified the conduct and fate of Zedekiah. When God has delivered us, we must glorify him and edify others, by acknowledging our sins. Those who by afflictions are brought to this, are made to know that God is the Lord, and may help to bring others to know him.But I will leave a few men of them,.... Or, "men of number" (x); of a small number, such as are easily reckoned up; which will require no great skill in numbers, nor trouble to count them:

from the sword, from the famine, and from the pestilence; during the siege of Jerusalem, and at the breaking of it up; but then they should be carried captive into other countries:

that they may declare all their abominations among the Heathen whither they come; who, observing their calamities, and distresses, would read their sin in their punishment; and conclude they must have been guilty of great enormities, who were punished in such a manner; so that their punishment was a visible and standing declaration to the Heathens of the abominable sins they had been guilty of: or else the end of reserving a few of them from the above capital judgments was, that they being brought to a sense of their sins by their afflictions, might freely confess them, express their repentance for them, and justify God in his proceedings towards them:

and they shall know that I am the Lord; not the Heathens, among whom this declaration would be made; but the Jews, brought under a conviction of their sin, and of the justice of God in his dealings with them.

(x) "viros numeri", Montanus, Vatablus; "homines numero", Starckius.