(2) And the spirit entered into me.--Always Divine strength is vouchsafed to the prophets when thus overcome by the glory of their visions. (Comp. Isaiah 6:5-7; Daniel 8:18; Daniel 10:15-19; Revelation 1:17.) There can be no doubt, therefore, that the spirit is here the Spirit of God, and not merely the prophet's own human vigour and courage; and this is made still more plain in Ezekiel 3:24. It was this which "set him upon his feet," and enabled him amid such surroundings of awe to receive the word spoken to him; for while the revelation by vision still remained before him (see Ezekiel 3:12-13), he was now to be instructed also by the clearer revelation of the direct voice from heaven. We are not to think of any physical force exerted upon the prophet, but of all these things as still taking place in vision.

Verse 2. - And the Spirit, etc. It scarcely admits of question (though the Hebrew has no article, and so far Luther's Version, "Ich ward wieder erquickt," is tenable) that the word is used in the same sense as in Ezekiel 1:20, 21 (comp. Ezekiel 3:24). The Spirit which moved the "living creatures" and the "wheels" in the mysterious symbol was now in him. Ezekiel finds in that fact the ground of his prophetic inspiration (comp. Numbers 24:2; Judges 11:29; 1 Samuel 10:6, 10; Isaiah 11:2, etc.)

2:1-5 Lest Ezekiel should be lifted up with the abundance of the revelations, he is put in mind that still he is a son of man, a weak, mortal creature. As Christ usually called himself the Son of man, it was also an honourable distinction. Ezekiel's posture showed reverence, but his standing up would be a posture of greater readiness and fitness for business. God will speak to us, when we stand ready to do what he commands us. As Ezekiel had not strength of his own, the Spirit entered into him. God is graciously pleased to work in us whatever he requires of us. The Holy Spirit sets us upon our feet, by inclining our wills to our duty. Thus, when the Lord calls upon the sinner to awake, and attend to the concerns of his soul, the Spirit of life and grace comes with the call. Ezekiel is sent with a message to the children of Israel. Many might treat his message with contempt, yet they should know by the event that a prophet had been sent to them. God will be glorified, and his word made honourable, whether it be a savour of life unto life, or of death unto death.And the spirit entered into me,.... Not his own spirit or soul; for it does not appear that that went out of him upon the sight of the vision; nor any of the ministering spirits, the angels, who are never said to enter into the prophets or people of God; but the Holy Spirit of God; the same Spirit that was in the living creatures, and in the wheels; in the ministers, and in the churches; who entered with his gifts to qualify him for his office as a prophet; and who enters with his graces into the hearts of all the saints, to quicken, renew, comfort, and sanctify them:

when he spake unto me; at the same time the Spirit went along with the word; and when the word of Christ is attended with the demonstration of the Spirit and of power, it is effectual:

and he set me upon my feet; not he that spake with him, and bid him stand on his feet; but the Spirit; for the word, though it is the word of God, and of Christ, yet is ineffectual without the Spirit; when he enters, he gives the word a place, and it works effectually; when he enters, as the Spirit of life from Christ, the soul is quickened and strengthened; and such that are fallen down stand up; yea, such as are dead arise and stand upon their feet:

that I heard him that spake unto me; so as to understand; for the Spirit, who searches the deep things of God, reveals them to his ministers, and causes them to understand the word of Christ, that they may be able to instruct others in it.