(3) A cedar in Lebanon.--Lebanon is mentioned only because it was the place where the most famous cedars grew in their greatest perfection. Assyria did, indeed, at one time possess Lebanon, but this was never its home or seat of empire. The word "shroud" in the description refers to the thickness of the shade of the branches.

Among the thick boughs.--Rather, among the clouds. (See Note on Ezekiel 19:11 .Comp. also Ezekiel 31:10; Ezekiel 31:14.)

Verse 3. - Behold, the Assyrian was a cedar in Lebanon. The Hebrew text, as rendered in all versions and interpreted by most commentators, gives us, in the form of the parable of the cedar, the history of the Assyrian empire in its glory and its fall. That had passed away in spite of its greatness, and so should Egypt. The question in Ver. 18 takes the place of "Thou art the man!" in Nathan's interpretation of his parable (2 Samuel 12:7), or the mutato nominee de te fabula, narratur of the Roman satirist. Some recent commentaters, however, either like Ewald, taking the Hebrew word for, Assyrian" as describing a particular kind of cedar or fir tree, or, like Comill and amend, adopting a conjectural emendation of the text which actually gives that meaning (Tasshur for Asshur), refer the whole parable primarily to Egypt, and dwell on the fact that the words of Vers. 10, 18 are addressed to the living representative of a great monarchy, and not to a power that has already passed away into the Hades of departed glory. The former view seems to me the more tenable of the two, and I therefore adopt it throughout the chapter. It may be admitted, however, that the inner meaning of the parable at times breaks through the outward imagery, as was indeed to be expected, the prophet seeking to apply his apologue even before he had completed it. The "cedar in Lebanon" has already met us as the symbol of s kingdom, in Ezekiel 17:2. The shadowing shroud may be noted as a specially vivid picture of the peculiar foliage of the cedar rendered with singular felicity. His top was among the thick boughs; better, clouds, as in the margin of the Revised Version. So Keil, Smend, and others (comp. Vers. 10, 14).

31:1-9 The falls of others, both into sin and ruin, warn us not to be secure or high-minded. The prophet is to show an instance of one whom the king of Egypt resembled in greatness, the Assyrian, compared to a stately cedar. Those who excel others, make themselves the objects of envy; but the blessings of the heavenly paradise are not liable to such alloy. The utmost security that any creature can give, is but like the shadow of a tree, a scanty and slender protection. But let us flee to God for protection, there we shall be safe. His hand must be owned in the rising of the great men of the earth, and we must not envy them. Though worldly people may seem to have firm prosperity, yet it only seems so.Behold, the Assyrian was a cedar in Lebanon,.... Here grew the tallest, most stately, broad and flourishing ones. This sense is, that he was as one of them; comparable to one, for his exaltation and dignity; for the largeness of his dominion, the flourishing circumstances of it, and its long duration; that empire having lasted from the times of Nimrod unto a few years of the present time; for this is to be understood, either of the monarchy itself, or of Esarhaddon; or rather of Chynilidanus, or Saracus, the last king of it. The Septuagint, and Arabic versions render it the "cypariss" in Lebanon; but not that, but the cedar, grew there, and which best suits the comparison:

with fair branches; meaning not children, nor nobles, nor subjects; but provinces, many and large, which were subject to this monarch:

and with a shadowing shroud; power, dominion, authority, a mighty army sufficient to protect all that were under his government, and subject to it:

and of an high stature: exalted above all the kings and kingdoms of the earth:

and his top was among the thick boughs; his kingly power, headship, and dominion, was over a multitude of petty princes and states, comparable to the thick boughs and branches of a tree: or, "among the clouds"; as the Septuagint and Arabic versions render it; above the heights of which the Assyrian monarch attempted to ascend, Isaiah 14:14.