Verse 6. - Let it suffice you of all your abominations. It was not without sights canoe that at the north gate, which had formerly been represented as the scene of Israel's idolatries (Ezekiel 8:5), the prophet should be reminded of those past iniquities of his nation, and receive instructions as to how the new community should be preserved from lapsing into similar transgressions.

44:1-31 This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in ver. 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.And thou shalt say to the rebellious, even to the house of Israel,.... This is a character of literal Israel from the beginning, Deuteronomy 9:24, and frequently given it in this prophecy, Ezekiel 2:2, Ezekiel 3:9 and well agrees with these declining churches in the latter day, and even in our times; it represents them as rebellious, because of their disregard to the ordinances of God's house, and to the laws and rules of it; and are not only called "rebellious", but "rebellion" (g) itself; expressive of the greatness of their sin, and the aggravations of it:

thus saith the Lord God, O ye house of Israel, let it suite you of all your abominations; that is, let the abominations you have committed, will worship and superstition, paying a regard to the doctrines and commandments of men, be sufficient; stop and proceed no further; relinquish those things which are so abominable in my sight; let the time past suffice to have wrought them; cease entirely from them; see 1 Peter 4:3, these abominations are more particularly expressed in the following words.

(g) "ad inobedientiam", Cocceius, Starckius.