(31) The hand of our God was upon us.--This sums up the history of the journey.

Verse 31. - The river of Ahava. Rather, "the river Ahava," as in the Vulgate ("a fiumine Ahava"). The place had probably taken its name from the stream. The twelfth day of the first month. Compare Ezra 7:9, and Ezra 8:15, from which it appears that Ahava was reached by Ezra and his company on the ninth day after they left Babylon, which helps to identify Ahava with Is, since Is (according to Herodotus) was eight days' journey from Babylon (see comment on ver. 15). God delivered us from ... . such as lay in wait. The boast of Ezra (ver. 22) was justified by the event. He "trusted in God," and was "delivered" - how delivered we are not told, but evidently through no "arm of flesh." The hand of God led him safely through all the perils of the way, and brought him and his companions without loss or damage to the "city of their rest." EZRA'S THREE DAYS' REST AT JERUSALEM, AND SUBSEQUENT EXECUTION OF THE MORE PRESSING OF THE COMMISSIONS INTRUSTED TO HIM (Ezra 8:32-36). After the fatigues of a four months' journey, a brief period of complete rest was well-nigh necessary. Like Nehemiah (Nehemiah 2:11), Ezra was content with a rest of three days. On the fourth he discharged himself of his commission to present to the temple treasury the offerings of the Persian king, his counsellors and lords (ver. 25), together with that spontaneously contributed by the Israelites who had accompanied him (Ezra 7:16). This he did by appearing in person before the priests and Levites who were in charge of the temple, and making over to them the entire offering of gold, silver, and vessels which had been brought to Jerusalem from Babylon. At the same time the exiles whom he had induced to return, and whom he had conducted in safety through so long a journey, sacrificed on the altar of burnt offerings a number of bullocks, rams, lambs, and he-goats, as a token of their thankfulness to God for delivering them from the perils of the way. After this Ezra proceeded to make known to the satraps and other governors of the provinces lying west of the Euphrates the terms of the permanent commission which he had received from the king. The result was that these officials thenceforth helped the Jews instead of hindering them, and furnished the necessary supplies for the temple service.

8:31-36 Enemies laid wait for the Jews, but God protected them. Even the common perils of journeys, call us to go out with prayer, and to return with praise and thanksgiving. But what shall we render when the Lord has led us safely through the pilgrimage of life, through the gloomy vale of death, out of the reach of all our enemies, into everlasting happiness! Among their sacrifices they had a sin-offering. The atonement sweetens and secures every mercy to us, which will not be truly comfortable, unless sin be taken away, and our peace made with God. Then had the church rest. The expressions here used, direct us to the deliverance of sinners from spiritual bondage, and their pilgrimage to the heavenly Jerusalem, under the care and protection of their God and Saviour.Then we departed from the river of Ahava, on the twelfth day of the first month, to go unto Jerusalem,.... The month Nisan, answering to part of March and part of April; this was two days before the passover began:

and the hand of our God was upon us; guiding, directing, and protecting them by his providence:

and he delivered us from the hand of the enemy, and of such as lay in wait by the way; either by intimidating them, that they dared not attack them, or by directing them to take a different road, whereby they escaped them, see Ezra 8:22.