(19, 20) The border . . . --The boundaries given are Sidon in the north, Gerar and Gaza in the south and south-west, and thence to the Dead Sea. The only Lasha known is a place famous for its hot springs on the east of the Red Sea Though the Ph?nicians may-have occupied this town on their way to Palestine, it could not have been one of their boundaries, so that it is probably some place destroyed in the convulsion which overthrew the cities of the plain. We must notice also that while Sidon is Aradus and Hamath were considerably above it. It is probable, therefore, that both the Arvadite and the Hamathite were still wandering tribes without settlements when this table was drawn up.

Verse 19. - And the border of the Canaanites was from Sidon (its northern boundary), as thou comest - i.e. as thou goest, in the direction of - to Gerar, - between Kadesh and Shur (Genesis 20:1) - unto Gaza (now called Guzzeh, at the south-west corner of Palestine); as thou gout, unto Sodom, and Gomorrah, and Admah, and Zeboim (vide Genesis 19:24), - Callirrhoe (Hieronymus, Jerusalem Targum, Josephus, Rosenmüller, Keil, Kalisch); possibly a variation of Laish and Leshem, a Sidonian city near the sources of the Jordan (Murphy).

10:15-32 The posterity of Canaan were numerous, rich, and pleasantly seated; yet Canaan was under a Divine curse, and not a curse causeless. Those that are under the curse of God, may, perhaps, thrive and prosper in this world; for we cannot know love or hatred, the blessing or the curse, by what is before us, but by what is within us. The curse of God always works really, and always terribly. Perhaps it is a secret curse, a curse to the soul, and does not work so that others can see it; or a slow curse, and does not work soon; but sinners are reserved by it for a day of wrath Canaan here has a better land than either Shem or Japheth, and yet they have a better lot, for they inherit the blessing. Abram and his seed, God's covenant people, descended from Eber, and from him were called Hebrews. How much better it is to be like Eber, the father of a family of saints and honest men, than the father of a family of hunters after power, worldly wealth, or vanities. Goodness is true greatness.And the border of the Canaanites was from Sidon,.... This is to be understood, not of the Canaanites, properly so called, but of them in general; and is a description of the bounds of the land of Canaan, as possessed by the people of Israel: the northern or north west border of it was Sidon, see Genesis 10:15 and is to be understood of the country which reached from that city towards the east almost as far as Jordan:

as thou comest from Gerar unto Gaza; two cities of the Philistines, well known in Scripture, the former for being the place where Abraham and Isaac sometimes sojourned, and the latter for Samson's exploits in it; these were the southern or south west border of the land of Canaan:

as thou goest unto Sodom and Gomorrah, and Admah and Zeboim; four cities destroyed by fire from heaven, as is after related in this book; these lay to the south or south east part of the land:

even unto Lashah; which, according to the Targum of Jonathan, is Callirrhoe, a place famous for hot waters, which run into the Dead sea, and who in this is followed by Jerom; but since it was not in the southern part of Judea, as Lashah was, Bochart proposes (a) Lusa, as being more likely to be the place, a city of the Arabs, which Ptolemy (b) puts in the midway between the Mediterranean and the Red sea; but this is objected to by Reland (c), since the southern borders of the land of Canaan were from the extremity of the Dead sea unto the Mediterranean sea, from which Lusa was at a great distance: the Samaritan version of this verse is very different from the Hebrew, and is this,"and the border of the Canaanites was from the river of Egypt unto the great river, the river Euphrates, and unto the hinder sea:''i.e. the western or Mediterranean.

(a) Phaleg. l. 4. c. 37. col. 309. (b) Geograph. l. 5. c. 17. (c) Palestina Illustrata, tom. 2. p. 871.