(13) Othniel.--Joshua 15:15-17. It is here added that he was Caleb's younger brother. (See Judges 3:9.) The Hebrew may mean either that Othniel was "son of Kenaz and brother of Caleb" (in which case he married his niece); or "son of Kenaz, who was Caleb's brother" (as in "Jonadab, the son of Shimeah David's brother," 2Samuel 13:3), in which case Achsah was his cousin. The Masoretes, to whom is due the punctuation, &c., of our Hebrew Scriptures, show by their pointing that they understood the words in the former sense. But though Ben-kenaz may simply mean Kenezite (Joshua 14:6; Numbers 32:12), it is strange in that case that Othniel should never be called a son of Jephunneh. If he was a brother of Caleb's, he must have lived to extreme old age, and have been an old man when he married Achsah. For the importance of Caleb's family, see 1Chronicles 27:15. The Rabbis identify Othniel with the Jabez who is so abruptly introduced in 1Chronicles 4:9-10, and connect Achsah's petition with the prayer there recorded; and they suppose that he founded the school of scribes at Jabez (1Chronicles 2:55), and was a teacher of law to the Kenites.

Verse 13. - Caleb's younger brother. See note on Judges 3:9.

1:9-20 The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, Ps 68:17. Yet they suffered their fears to prevail against their faith. About Caleb we read in Jos 15:16-19. The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. See Gill on Joshua 15:17.