Verse 9. - He rebuked the Red Sea also (comp. Psalm 104:7, "At thy rebuke they [i.e. the waters] fled;" see also Isaiah 50:2; Nahum 1:4). The Hebrew poets constantly represent God's dealings with inanimate nature in terms proper to his dealings with his rational creatures, thus personifying material things. And it was dried up (see Exodus 14:21, 22). So he led them through the depths, as through the wilderness (comp. Isaiah 63:13). Midbar, the word translated "wilderness," is properly a smooth stretch of down, very level, and suited for sheep walks.

106:6-12 Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favours are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish.He rebuked the Red sea also, and it was dried up,.... By sending a strong east wind, which drove the waters back, and made the sea a dry land, Exodus 14:21.

So he led them through the depths; that is, the deep waters of the sea, which were cast up as an heap, and stood as a wall on each side, through which they passed.

As through the wilderness; or rather, "as on a plain"; for a passage through a wilderness where no roads are, and many obstructions be, is not easy; and so it is manifestly to be understood in Isaiah 63:13, where Jarchi and Kimchi interpret it a plain and smooth ground, a champaign country; and so the word is used for a plain, in opposition to mountains, in Jeremiah 9:10, and then the sense is, that God led them through the sea, being dried up, as if they were led through a plain and open country, where was nothing to obstruct their march; an emblem of baptism, 1 Corinthians 10:1, and of the passage of the people of God through this world; See Gill on Psalm 78:13.