(6) This burst of thanksgiving, breaking in on the poet's prayer, has led to the supposition that an interval elapsed between the composition of the former part of the psalm and this verse, and that the writer takes up his pen to record the answer his supplications have received. Others regard the psalm as composed by the union of two distinct pieces. Others again treat Psalm 28:6 as an interpolation. It certainly seems discordant with the rhythm as well as with the sense of the rest.

Verses 6-9. - As, midway in Psalm 27, the tone changed from jubilation to humble entreaty, so, midway in the present psalm, there is a change from plaintive and humble entreaty to rejoicing and thanksgiving. The cause of the change would seem to have been a confident assurance, arising out of the very act of prayer, that the prayer is heard and granted, so that the happy results prayed for are certain to follow. Such an assurance is certainly not attained by all those whose supplications are earnest and devout; but David appears to have enjoyed it not infrequently (see above, Psalm 6:8-10; Psalm 7:17, etc.). Verse 6. - Blessed be the Lord, because he hath heard the voice of my supplications (comp. ver. 2, with which this is, of set purpose, made exactly to correspond).

28:6-9 Has God heard our supplications? Let us then bless his name. The Lord is my strength, to support me, and carry me on through all my services and sufferings. The heart that truly believes, shall in due time greatly rejoice: we are to expect joy and peace in believing. God shall have the praise of it: thus must we express our gratitude. The saints rejoice in others' comfort as well as their own: we have the less benefit from the light of the sun, nor from the light of God's countenance, for others' sharing therein. The psalmist concludes with a short, but comprehensive prayer. God's people are his inheritance, and precious in his eyes. He prays that God would save them; that he would bless them with all good, especially the plenty of his ordinances, which are food to the soul. And direct their actions and overrule their affairs for good. Also, lift them up for ever; not only those of that age, but his people in every age to come; lift them up as high as heaven. There, and there only, will saints be lifted up for ever, never more to sink, or be depressed. Save us, Lord Jesus, from our sins; bless us, thou Son of Abraham, with the blessing of righteousness; feed us, thou good Shepherd of the sheep, and lift us up for ever from the dust, O thou, who art the Resurrection and the Life.Blessed be the Lord,.... Which must be understood, not as invoking nor as conferring a blessing on him, neither of which can be done by a creature; nor does he stand in need of any, he being Elshaddai, God all sufficient, God over all, blessed for ever; but as ascribing all blessedness to him, congratulating his greatness and happiness, and giving him praise and glory for mercies received; and particularly for the following:

because he hath heard the voice of my supplications; what he had prayed for, Psalm 28:2; an answer was quickly returned, even while he was speaking, Isaiah 65:24; though this may be an expression of faith, being fully persuaded and assured that he was heard, and would be answered, and may be said by a prophetic spirit; knowing that what he had humbly asked for would be granted; so Aben Ezra and Kimchi understand it in a way of prophecy.