(2) Smoke.--The figure of the vanishing smoke has occurred before (see Psalm 37:20); for that of the melting wax see Psalm 97:5. Both figures are too obvious to need reference to the cloud and fire of the ancient encampment.

Verse 2. - As smoke is driven away, so drive them away. As clouds of smoke are dispersed and driven away by the wind, and totally disappear, so let God, whenever his enemies congregate, scatter and disperse them, and reduce them to nothingness. As wax melteth before the firs, so let the wicked perish at the presence of God. As smoke vanishes, so wax entirely melts away and disappears before a hot fire (comp. Psalm 22:14; Psalm 97:5).

68:1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.As smoke is driven away, so drive them away,.... This both describes the character of wicked men, Christ's enemies; as their darkness and ignorance, their will worship and superstition, and their detestableness to God, Revelation 9:2; and the manner of their destruction; which is as easily brought about as smoke is driven by the wind, and is as irretrievable, like smoke that vanisheth into air (o); see Psalm 37:20;

as wax melteth before fire; whereby its consistency, form, and strength, are lost. Respect may be had, both in this and the foregoing metaphor, to the fire of, divine wrath, and the smoke of eternal torments; since it follows:

so let the wicked perish at the presence of God; the appearance of Christ, either in his awful dispensation against the Jews, or in the last judgment; when the wicked shall not be able to stand before his face, but shall call to the rocks and mountains to hide them from him; and when they shall be bid to depart from him, and shall be punished with everlasting destruction in soul and body, from the presence of the Lord, and the glory of his power.

(o) "----et tenues fugit, ceu fumus in auras". Virgil. Aeneid. 5. prope finem.