(19) Write the things which thou hast seen (better, sawest).--It is well to notice the small connecting word "then," which has been omitted in the English. It gives the practical thought to the whole of the previous vision. This vision is to be described for the benefit of the Church of Christ, that she may never forget Him who is the foundation on which she rests; the true fountain of her life; and in whom she will find the source of that renewing power to which the last Note alludes. In the history of the faith it will be always true that they who wait on the Lord shall renew their strength (Isaiah 40:28-31). Lest, then, at any time the saints of God should be tempted to cry that "their judgment was passed over from their God," the Evangelist is bidden first to detail this vision of Him who is the Life and Captain of His people. He is also to write the things which are--those eternal principles and truths which underlie all the phenomena of human history; or the things which concern the present state of the churches--and the things which are about to be after these things--those great and wondrous scenes of the fortunes of the Church and of the world which will be unfolded.

Verse 19. - Write the things. The true reading and most English Versions give, "write therefore the things;" i.e. because thou hast seen me and received thy commission from me. The omission of "therefore" comes from the Genevan Version. The threefold division of things probably refers to past, present, and future visions, not to the past, present, and future in history. But it is possible that "the things which thou sawest" refers to the visions, and "the things which are," etc., to the realities symbolized in the visions.

1:12-20 The churches receive their light from Christ and the gospel, and hold it forth to others. They are golden candlesticks; they should be precious and pure; not only the ministers, but the members of the churches; their light should so shine before men, as to engage others to give glory to God. And the apostle saw as though of the Lord Jesus Christ appeared in the midst of the golden candlesticks. He is with his churches always, to the end of the world, filling them with light, and life, and love. He was clothed with a robe down to the feet, perhaps representing his righteousness and priesthood, as Mediator. This vest was girt with a golden girdle, which may denote how precious are his love and affection for his people. His head and hairs white like wool and as snow, may signify his majesty, purity, and eternity. His eyes as a flame of fire, may represent his knowledge of the secrets of all hearts, and of the most distant events. His feet like fine brass burning in a furnace, may denote the firmness of his appointments, and the excellence of his proceedings. His voice as the sound of many waters, may represent the power of his word, to remove or to destroy. The seven stars were emblems of the ministers of the seven churches to which the apostle was ordered to write, and whom Christ upheld and directed. The sword represented his justice, and his word, piercing to the dividing asunder of soul and spirit, Heb 4:12. His countenance was like the sun, when it shines clearly and powerfully; its strength too bright and dazzling for mortal eyes to behold. The apostle was overpowered with the greatness of the lustre and glory in which Christ appeared. We may well be contented to walk by faith, while here upon earth. The Lord Jesus spake words of comfort; Fear not. Words of instruction; telling who thus appeared. And his Divine nature; the First and the Last. His former sufferings; I was dead: the very same whom his disciples saw upon the cross. His resurrection and life; I have conquered death, and am partaker of endless life. His office and authority; sovereign dominion in and over the invisible world, as the Judge of all, from whose sentence there is no appeal. Let us listen to the voice of Christ, and receive the tokens of his love, for what can he withhold from those for whose sins he has died? May we then obey his word, and give up ourselves wholly to him who directs all things aright.Write the things which thou hast seen,.... The Alexandrian copy and some others, and the Complutensian edition, read, "write therefore the things", &c. meaning what he had now seen, the vision of one like to the son of man, amidst the golden candlesticks, with seven stars in his right hand, and as above described; this was what he had seen Revelation 1:12; for it does not refer to what he had seen of Christ in the days of his flesh, but to what he had now seen in this representation of him:

and the things which are; the state of the churches of Christ in the apostolic age, and at that time signified by the Ephesian church, and that part of the Smyrnean which John 54ed to see:

and the things which shall be hereafter; from hence unto the end of the world, in successive generations, signified by the rest of the churches, and in the visions of the seals, trumpets, and vials.