(3) Know ye not.--It should be as in the Greek, Or know ye not. Do you not admit this principle; or am I to suppose that you are ignorant? &c.

Were baptized into Jesus Christ--i.e., "into communion with Him and incorporation in His mystical body" (Ellicott on Galatians 3:27). "As many of you as have been baptised in Christ have put on Christ." Your baptism signified an intimately close and indissoluble attachment to Christ.

Were baptized into his death.--And this attachment had a special relation to His death. It involved a communion or fellowship with His death. This fellowship is ethical, i.e., it implies a moral conduct corresponding to that relation to Christ which it assumes.

Why has baptism this special connection with the death of Christ? In the first place, the death of Christ is the central and cardinal fact of the Christian scheme. It is specially related to justification, and justification proceeds from faith, which is ratified in baptism. In the second place, the symbolism of baptism was such as naturally to harmonise with the symbolism of death. It was the final close of one period, and the beginning of another--the complete stripping off of the past and putting on of the "new man."

Verse 3. - Or know ye not that so many of us as were baptized into Christ Jesus were baptized into his death! η}, if taken in the sense of "or," at the beginning of ver. 3, will be understood if we put what is meant thus: Do you not know that we have all died to sin? Or are you really ignorant of what your very baptism meant? But cf. Romans 7:1, where the same expression occurs, and where η} appears only to imply a question. The expression βαππτίζεσθαι εἰς οξξυρσ also in 1 Corinthians 10:2 and Galatians 3:27; in the first of these texts with reference to the Israelites and Moses. It denotes the entering by baptism into close union with a person, coming to belong to him, so as to be in a sense identified with him. In Galatians 3:27 being baptized into Christ is understood as implying putting him on (ἐνεδύσασθε) The phrases, βαπτιξεῖν ἐπὶ τῷ ὀνόματι, or ἐν τῷ ὀνόματι, or εἰς τὸ ὄνομα, were understood to imply the same idea, though not so plainly expressing it. Thus St. Paul rejoiced that he had not himself baptized many at Corinth, lest it might have been said that he had baptized them into his own name (εἰς τὸ ἐμὸν ὄνομα), i.e. into such connection with himself as baptism implied with Christ alone. Doubtless in the instruction which preceded baptism this significance of the sacrament would be explained. And if "into Christ," then "into his death." "In Christum, inquam, totum, adeoque in mortem ejus baptizatur" (Bengel). The whole experience of Christ was understood to have its counterpart in those who were baptized into him; in them was understood a death to sin, corresponding to his actual death. This, too, would form part of the instruction of catechumens. St. Paul often presses it as what he conceives to be well understood; and in subsequent verses of this chapter he further explains what he means.

6:3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service.Know ye not that so many of us as, You must know this, you cannot be ignorant of it, that whoever

were baptized into Jesus Christ, were baptized into his death: and therefore must be dead to sin, and consequently ought not to live, nor can they live in sin. This does not suppose, that some of this church were baptized persons, and others not; but that some might be baptized in water who were not baptized into Christ: there is a difference between being baptized in water in the name of Christ, and being baptized into Christ, which believers in their baptism are; by which is meant, not a being brought by it into union with Christ, which is either secretly from eternity, or openly at conversion, and both before the baptism of true believers; nor a being brought by it into the mystical body of Christ the church, for this also is before it; but rather it designs a being baptized, or a being brought by baptism into more communion with Christ, into a participation of his grace and benefits; or into the doctrine of Christ, and a more distinct knowledge of it: the power of which they feel upon their hearts, and so have really believed in Christ, heartily love him, and make a sincere profession of him; though rather the true meaning of the phrase "baptized into Christ", I take to be, is to be baptized purely for the sake of Christ, in imitation of him, who has set us an example, and because baptism is an ordinance of his; it is to submit to it with a view to his glory, to testify our affection for him, and subjection to him, without laying any stress or dependence on it for salvation; such who are thus baptized, are "baptized into his death"; they not only resemble Christ in his sufferings and death, by being immersed in water, but they declare their faith in the death of Christ, and also share in the benefits of his death; such as peace, pardon, righteousness, and atonement: now this proves, that such persons are dead to sin, who are so baptized; for by the death of Christ, into which they are baptized, they are justified from sin; by the death of Christ, their old man is crucified, and the body of sin destroyed; besides, believers in baptism profess themselves to be dead to sin and the world, and their baptism is an obligation upon them to live unto righteousness.