Hebrews 13:20
Parallel Strong's
Berean Study Bible
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

Young's Literal Translation
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep—in the blood of an age-during covenant—our Lord Jesus,

King James Bible
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Greek
Now {may}
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
(Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of peace,
εἰρήνης (eirēnēs)
Noun - Genitive Feminine Singular
Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.

who
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

through
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] blood
αἵματι (haimati)
Noun - Dative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of [the] eternal
αἰωνίου (aiōniou)
Adjective - Genitive Feminine Singular
Strong's 166: From aion; perpetual.

covenant
διαθήκης (diathēkēs)
Noun - Genitive Feminine Singular
Strong's 1242: From diatithemai; properly, a disposition, i.e. a contract.

brought
ἀναγαγὼν (anagagōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 321: From ana and ago; to lead up; by extension to bring out; specially, to sail away.

back from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus,
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

great
μέγαν (megan)
Adjective - Accusative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

Shepherd
ποιμένα (poimena)
Noun - Accusative Masculine Singular
Strong's 4166: A shepherd; hence met: of the feeder, protector, and ruler of a flock of men. Of uncertain affinity; a shepherd.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sheep,
προβάτων (probatōn)
Noun - Genitive Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

                                                                                                                                                                                                                                                           
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Hebrews 13:19
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